योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-3

किंचित्प्रौढविचारं तु नरं वैराग्यपूर्वकम् ।
संश्रयन्ति गुणाः शुद्धाः सरः पूर्णमिवाण्डजः ॥ ३ ॥

kiṃcitprauḍhavicāraṃ tu naraṃ vairāgyapūrvakam ,
saṃśrayanti guṇāḥ śuddhāḥ saraḥ pūrṇamivāṇḍajaḥ 3

3. kiñcit prauḍha-vicāram tu naram vairāgya-pūrvakam |
saṃśrayanti guṇāḥ śuddhāḥ saraḥ pūrṇam iva aṇḍajaḥ ||

3. kiñcit prauḍha-vicāram vairāgya-pūrvakam naram tu śuddhāḥ
guṇāḥ saṃśrayanti pūrṇam saraḥ iva aṇḍajaḥ [saṃśrayanti]

3. Pure qualities (guṇa) indeed resort to a person (naram) who possesses mature inquiry (vicāra) and is imbued with detachment (vairāgya), just as birds (aṇḍajaḥ) resort to a full lake (saraḥ).

Words meanings summery:

• किञ्चित् (kiñcit) - describing `prauḍha-vicāram` as having reached a certain degree of maturity (somewhat, a little, slightly)

• प्रौढ-विचारम् (prauḍha-vicāram) - a person who possesses a well-developed and deep capacity for investigation (vicāra) (mature inquiry, profound reflection)

• तु (tu) - emphasizing the certainty of the statement, 'certainly such a person' (indeed, but, moreover)

• नरम् (naram) - a human being, specifically one who is a seeker (a man, a person)

• वैराग्य-पूर्वकम् (vairāgya-pūrvakam) - a person who acts with prior detachment or whose actions are characterized by dispassion (preceded by detachment, accompanied by dispassion)

• संश्रयन्ति (saṁśrayanti) - pure qualities naturally gravitate towards and find their home in such a person (resort to, depend on, take refuge in)

• गुणाः (guṇāḥ) - positive spiritual and moral attributes (qualities, virtues, attributes)

• शुद्धाः (śuddhāḥ) - untainted, virtuous qualities (pure, clean, unsullied)

• सरः (saraḥ) - analogous to a full lake attracting birds (a lake, pond)

• पूर्णम् (pūrṇam) - a lake filled with water, thus attractive to birds (full, complete, abundant)

• इव (iva) - introduces a simile (like, as, as if)

• अण्डजः (aṇḍajaḥ) - specifically birds, which are drawn to water bodies (egg-born (creature), bird)

Words meanings and morphology

किञ्चित् (kiñcit) - describing `prauḍha-vicāram` as having reached a certain degree of maturity (somewhat, a little, slightly)

(indeclinable)

Note: Adverb modifying `prauḍha-vicāram`.

प्रौढ-विचारम् (prauḍha-vicāram) - a person who possesses a well-developed and deep capacity for investigation (vicāra) (mature inquiry, profound reflection)

(adjective)

Accusative, masculine, singular of prauḍhavicāra

prauḍhavicāra - mature or profound inquiry/reflection

Compound of `prauḍha` (mature, complete) and `vicāra` (inquiry).

Compound type : karmadhāraya (prauḍha+vicāra)

• prauḍha – mature, fully developed, strong, bold
  adjective
  Past Passive Participle
  From root `vṛdh` (to grow) with prefix `pra`.
  Prefix: pra
  Root: vṛdh (class 1)
• vicāra – inquiry, investigation, reflection
  noun (masculine)
  From root `car` (to move) with prefix `vi`.
  Prefix: vi
  Root: car (class 1)

Note: Modifies `naram` (person) as 'one possessing mature inquiry'.

तु (tu) - emphasizing the certainty of the statement, 'certainly such a person' (indeed, but, moreover)

(indeclinable)

नरम् (naram) - a human being, specifically one who is a seeker (a man, a person)

(noun)

Accusative, masculine, singular of nara

nara - man, person, human being

Note: Object of the verb `saṃśrayanti`.

वैराग्य-पूर्वकम् (vairāgya-pūrvakam) - a person who acts with prior detachment or whose actions are characterized by dispassion (preceded by detachment, accompanied by dispassion)

(adjective)

Accusative, masculine, singular of vairāgyapūrvaka

vairāgyapūrvaka - preceded by or accompanied by detachment

Compound of `vairāgya` (detachment, dispassion) and `pūrvaka` (preceded by, accompanied by).

Compound type : tatpuruṣa (vairāgya+pūrvaka)

• vairāgya – detachment, dispassion, renunciation
  noun (neuter)
  From `viraga` (absence of passion) with `ṣyañ` suffix.
  Prefix: vi
• pūrvaka – preceded by, accompanied by, based on
  adjective (masculine/neuter/feminine)
  Derived from `pūrva` (before, prior).

Note: Modifies `naram`.

संश्रयन्ति (saṁśrayanti) - pure qualities naturally gravitate towards and find their home in such a person (resort to, depend on, take refuge in)

(verb)

3rd person , plural, active, present (lat) of saṃśrī

Present Tense

Third person plural present active form of root `śrī` (to go, resort to) with prefix `sam`.

Prefix: sam

Root: śrī (class 1)

Note: Main verb of the verse.

गुणाः (guṇāḥ) - positive spiritual and moral attributes (qualities, virtues, attributes)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, merit, strand

Note: Subject of `saṃśrayanti`.

शुद्धाः (śuddhāḥ) - untainted, virtuous qualities (pure, clean, unsullied)

(adjective)

Nominative, masculine, plural of śuddha

śuddha - pure, clean, clear, virtuous

Past Passive Participle

From root `śudh` (to be pure).

Root: śudh (class 4)

Note: Modifies `guṇāḥ`.

सरः (saraḥ) - analogous to a full lake attracting birds (a lake, pond)

(noun)

Accusative, neuter, singular of saras

saras - lake, pond, pool

Note: Object of the implied verb (resort to).

पूर्णम् (pūrṇam) - a lake filled with water, thus attractive to birds (full, complete, abundant)

(adjective)

Accusative, neuter, singular of pūrṇa

pūrṇa - full, complete, filled, abundant

Past Passive Participle

From root `pṛ` (to fill).

Root: pṛ (class 9)

Note: Modifies `saraḥ`.

इव (iva) - introduces a simile (like, as, as if)

(indeclinable)

अण्डजः (aṇḍajaḥ) - specifically birds, which are drawn to water bodies (egg-born (creature), bird)

(noun)

Nominative, masculine, singular of aṇḍaja

aṇḍaja - egg-born, bird, fish, snake

Compound of `aṇḍa` (egg) and `ja` (born from).

Compound type : upapada-tatpuruṣa (aṇḍa+ja)

• aṇḍa – egg, testicle
  noun (neuter)
• ja – born from, produced by
  adjective
  Suffix indicating 'born from' or 'produced by'.
  Root: jan (class 4)

Note: Subject of the implied verb 'resort to' in the simile.