योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-92

विहरन्व्यवहारेषु सुखदुःखदशासु च ।
न विमुञ्चसि सत्साम्यं तदसङ्गोऽसि राघव ॥ ९२ ॥

viharanvyavahāreṣu sukhaduḥkhadaśāsu ca ,
na vimuñcasi satsāmyaṃ tadasaṅgo'si rāghava 92

92. viharan vyavahāreṣu sukha-duḥkha-daśāsu ca na
vimuñcasi sat-sāmyam tat asaṅgaḥ asi rāghava

92. rāghava,
yadi vyavahāreṣu ca sukha-duḥkha-daśāsu viharan,
sat-sāmyam na vimuñcasi,
tat asaṅgaḥ asi

92. O Rāghava, if, even while moving through worldly activities and states of happiness and sorrow, you do not relinquish true equanimity, then you are truly unattached.

Words meanings summery:

• विहरन् (viharan) - moving about, dwelling, engaging, acting, performing

• व्यवहारेषु (vyavahāreṣu) - in worldly affairs, in activities, in transactions, in conduct

• सुख-दुःख-दशासु (sukha-duḥkha-daśāsu) - in states of joy and sorrow, in conditions of happiness and pain

• च (ca) - and

• न (na) - not

• विमुञ्चसि (vimuñcasi) - you release, you abandon, you relinquish, you let go

• सत्-साम्यम् (sat-sāmyam) - true equanimity, real impartiality, genuine balance

• तत् (tat) - then, therefore

• असङ्गः (asaṅgaḥ) - unattached, free from attachment

• असि (asi) - you are

• राघव (rāghava) - O Rāghava (descendant of Raghu, epithet for Rama)

Words meanings and morphology

विहरन् (viharan) - moving about, dwelling, engaging, acting, performing

(adjective)

Nominative, masculine, singular of viharat

viharat - moving about, dwelling, engaging, acting

present active participle

Present active participle of the root 'hṛ' with prefix 'vi'

Prefix: vi

Root: hṛ (class 1)

व्यवहारेषु (vyavahāreṣu) - in worldly affairs, in activities, in transactions, in conduct

(noun)

Locative, masculine, plural of vyavahāra

vyavahāra - dealings, conduct, transaction, worldly affairs, behavior

सुख-दुःख-दशासु (sukha-duḥkha-daśāsu) - in states of joy and sorrow, in conditions of happiness and pain

(noun)

Locative, feminine, plural of sukha-duḥkha-daśā

sukha-duḥkha-daśā - states/conditions of happiness and sorrow

Compound type : dvandva-tatpuruṣa (sukha+duḥkha+daśā)

• sukha – happiness, pleasure, joy
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• daśā – state, condition, circumstance, period
  noun (feminine)

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

विमुञ्चसि (vimuñcasi) - you release, you abandon, you relinquish, you let go

(verb)

2nd person , singular, active, present indicative (laṭ) of vi-muc

Prefix: vi

Root: muc (class 6)

सत्-साम्यम् (sat-sāmyam) - true equanimity, real impartiality, genuine balance

(noun)

Accusative, neuter, singular of sat-sāmya

sat-sāmya - true equanimity, real impartiality

Compound type : karmadhāraya (sat+sāmya)

• sat – real, true, good, existing
  adjective (neuter)
  Present Active Participle
  Present active participle of the root 'as' (to be)
  Root: as (class 2)
• sāmya – equanimity, equality, impartiality, balance
  noun (neuter)
  Derived from 'sama' (equal, same) with suffix 'ṣyañ'

तत् (tat) - then, therefore

(indeclinable)

असङ्गः (asaṅgaḥ) - unattached, free from attachment

(adjective)

Nominative, masculine, singular of asaṅga

asaṅga - unattached, detached, free from association

Compound type : nañ-tatpuruṣa (a+saṅga)

• a – not, non-, un-
  indeclinable
• saṅga – attachment, union, company (saṅga)
  noun (masculine)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

राघव (rāghava) - O Rāghava (descendant of Raghu, epithet for Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama