योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-92

विहरन्व्यवहारेषु सुखदुःखदशासु च ।
न विमुञ्चसि सत्साम्यं तदसङ्गोऽसि राघव ॥ ९२ ॥

viharanvyavahāreṣu sukhaduḥkhadaśāsu ca ,
na vimuñcasi satsāmyaṃ tadasaṅgo'si rāghava 92

92. viharan vyavahāreṣu sukha-duḥkha-daśāsu ca na
vimuñcasi sat-sāmyam tat asaṅgaḥ asi rāghava

92. rāghava,
yadi vyavahāreṣu ca sukha-duḥkha-daśāsu viharan,
sat-sāmyam na vimuñcasi,
tat asaṅgaḥ asi

92. O Rāghava, if, even while moving through worldly activities and states of happiness and sorrow, you do not relinquish true equanimity, then you are truly unattached.

92. אם בעודך פועל בעולם ובתוך תהפוכות האושר והסבל אינך מוותר על האיזון הפנימי האמיתי – הרי שאינך כבול עוד, הוֹ רָאגְהָוַה.

Words meanings summery:

• विहरन् (viharan) - moving about, dwelling, engaging, acting, performing

• व्यवहारेषु (vyavahāreṣu) - in worldly affairs, in activities, in transactions, in conduct

• सुख-दुःख-दशासु (sukha-duḥkha-daśāsu) - in states of joy and sorrow, in conditions of happiness and pain

• च (ca) - and

• न (na) - not

• विमुञ्चसि (vimuñcasi) - you release, you abandon, you relinquish, you let go

• सत्-साम्यम् (sat-sāmyam) - true equanimity, real impartiality, genuine balance

• तत् (tat) - then, therefore

• असङ्गः (asaṅgaḥ) - unattached, free from attachment

• असि (asi) - you are

• राघव (rāghava) - O Rāghava (descendant of Raghu, epithet for Rama)

Words meanings and morphology

विहरन् (viharan) - moving about, dwelling, engaging, acting, performing

(adjective)

Nominative, masculine, singular of viharat

viharat - moving about, dwelling, engaging, acting

present active participle

Present active participle of the root 'hṛ' with prefix 'vi'

Prefix: vi

Root: hṛ (class 1)

व्यवहारेषु (vyavahāreṣu) - in worldly affairs, in activities, in transactions, in conduct

(noun)

Locative, masculine, plural of vyavahāra

vyavahāra - dealings, conduct, transaction, worldly affairs, behavior

सुख-दुःख-दशासु (sukha-duḥkha-daśāsu) - in states of joy and sorrow, in conditions of happiness and pain

(noun)

Locative, feminine, plural of sukha-duḥkha-daśā

sukha-duḥkha-daśā - states/conditions of happiness and sorrow

Compound type : dvandva-tatpuruṣa (sukha+duḥkha+daśā)

• sukha – happiness, pleasure, joy
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• daśā – state, condition, circumstance, period
  noun (feminine)

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

विमुञ्चसि (vimuñcasi) - you release, you abandon, you relinquish, you let go

(verb)

2nd person , singular, active, present indicative (laṭ) of vi-muc

Prefix: vi

Root: muc (class 6)

सत्-साम्यम् (sat-sāmyam) - true equanimity, real impartiality, genuine balance

(noun)

Accusative, neuter, singular of sat-sāmya

sat-sāmya - true equanimity, real impartiality

Compound type : karmadhāraya (sat+sāmya)

• sat – real, true, good, existing
  adjective (neuter)
  Present Active Participle
  Present active participle of the root 'as' (to be)
  Root: as (class 2)
• sāmya – equanimity, equality, impartiality, balance
  noun (neuter)
  Derived from 'sama' (equal, same) with suffix 'ṣyañ'

तत् (tat) - then, therefore

(indeclinable)

असङ्गः (asaṅgaḥ) - unattached, free from attachment

(adjective)

Nominative, masculine, singular of asaṅga

asaṅga - unattached, detached, free from association

Compound type : nañ-tatpuruṣa (a+saṅga)

• a – not, non-, un-
  indeclinable
• saṅga – attachment, union, company (saṅga)
  noun (masculine)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

राघव (rāghava) - O Rāghava (descendant of Raghu, epithet for Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

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