योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-93, verse-22
सम्यग्ज्ञानसमालोकः पुमान्ज्ञेयमयः स्वयम्
भवत्यापीतमैरेयः सदा मदमयो यथा ॥ २२ ॥
भवत्यापीतमैरेयः सदा मदमयो यथा ॥ २२ ॥
samyagjñānasamālokaḥ pumānjñeyamayaḥ svayam
bhavatyāpītamaireyaḥ sadā madamayo yathā 22
bhavatyāpītamaireyaḥ sadā madamayo yathā 22
22.
samyagjñānasamālokaḥ pumān jñeyamayaḥ svayam
bhavati āpītamairayaḥ sadā madamayaḥ yathā
bhavati āpītamairayaḥ sadā madamayaḥ yathā
22.
yathā āpītamairayaḥ sadā madamayaḥ bhavati,
samyagjñānasamālokaḥ pumān svayam jñeyamayaḥ bhavati
samyagjñānasamālokaḥ pumān svayam jñeyamayaḥ bhavati
22.
Just as a person who has consumed strong liquor (maireya) is always absorbed in intoxication, so too a man (pumān) who possesses the perfect vision of knowledge (samyagjñānasamāloka) spontaneously becomes wholly constituted of the knowable (jñeya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सम्यग्ज्ञानसमालोकः (samyagjñānasamālokaḥ) - one who has perfect knowledge vision, having a complete view of right knowledge
- पुमान् (pumān) - a man, a person
- ज्ञेयमयः (jñeyamayaḥ) - consisting of the knowable (jñeya), full of the knowable
- स्वयम् (svayam) - oneself, spontaneously, by oneself
- भवति (bhavati) - becomes, is
- आपीतमैरयः (āpītamairayaḥ) - one who has drunk strong liquor (maireya)
- सदा (sadā) - always, constantly
- मदमयः (madamayaḥ) - full of intoxication, consisting of intoxication
- यथा (yathā) - as, just as, according to
Words meanings and morphology
सम्यग्ज्ञानसमालोकः (samyagjñānasamālokaḥ) - one who has perfect knowledge vision, having a complete view of right knowledge
(noun)
Nominative, masculine, singular of samyagjñānasamāloka
samyagjñānasamāloka - perfect vision of knowledge, complete insight into right knowledge
Compound type : karmadhāraya (samyak+jñāna+samāloka)
- samyak – right, proper, complete
indeclinable
adverb meaning 'rightly', 'truly'; often used as the first part of a compound - jñāna – knowledge, wisdom
noun (neuter)
from root 'jñā' (to know)
Root: jñā (class 9) - samāloka – complete vision, full perception
noun (masculine)
from 'sam-' + 'ā-' + root 'lok' (to see, perceive)
Prefixes: sam+ā
Root: lok (class 10)
Note: Subject of 'bhavati'.
पुमान् (pumān) - a man, a person
(noun)
Nominative, masculine, singular of pums
pums - man, male, person
Note: Appositive to 'samyagjñānasamālokaḥ'.
ज्ञेयमयः (jñeyamayaḥ) - consisting of the knowable (jñeya), full of the knowable
(adjective)
Nominative, masculine, singular of jñeyamaya
jñeyamaya - full of the knowable, consisting of the object of knowledge
from 'jñeya' (knowable) + suffix '-maya' (made of, full of)
Compound type : tatpuruṣa (jñeya+maya)
- jñeya – knowable, to be known, object of knowledge
adjective
Gerundive
from root 'jñā' with suffix '-ya'
Root: jñā (class 9) - maya – consisting of, full of, made of
adjective
suffix used to form adjectives
Note: Predicate adjective for 'pumān'.
स्वयम् (svayam) - oneself, spontaneously, by oneself
(indeclinable)
reflexive pronoun used adverbially
भवति (bhavati) - becomes, is
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Active
from root 'bhū'
Root: bhū (class 1)
आपीतमैरयः (āpītamairayaḥ) - one who has drunk strong liquor (maireya)
(noun)
Nominative, masculine, singular of āpītamairaya
āpītamairaya - one who has drunk the strong liquor called maireya
Compound of 'āpīta' (drunk) and 'maireya' (a kind of liquor)
Compound type : bahuvrīhi (āpīta+maireya)
- āpīta – drunk, imbibed
adjective
Past Passive Participle
from 'ā-' + root 'pā' (to drink)
Prefix: ā
Root: pā (class 1) - maireya – a kind of strong liquor or wine
noun (neuter)
Note: Subject of the comparison.
सदा (sadā) - always, constantly
(indeclinable)
मदमयः (madamayaḥ) - full of intoxication, consisting of intoxication
(adjective)
Nominative, masculine, singular of madamaya
madamaya - full of intoxication, consisting of excitement/delight
from 'mada' (intoxication, excitement) + suffix '-maya' (made of, full of)
Compound type : tatpuruṣa (mada+maya)
- mada – intoxication, passion, delight
noun (masculine)
from root 'mad' (to rejoice, to be drunk)
Root: mad (class 4) - maya – consisting of, full of, made of
adjective
suffix used to form adjectives
Note: Predicate adjective for 'āpītamairayaḥ'.
यथा (yathā) - as, just as, according to
(indeclinable)