योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-83

श्रीराम उवाच ।
सर्वसंशयनीहारशरन्मारुत हे मुने ।
सङ्गः किमुच्यते ब्रूहि समासेन मम प्रभो ॥ ८३ ॥

śrīrāma uvāca ,
sarvasaṃśayanīhāraśaranmāruta he mune ,
saṅgaḥ kimucyate brūhi samāsena mama prabho 83

83. śrīrāma uvāca sarvasaṃśayanīhāraśaranmāruta he
mune saṅgaḥ kim ucyate brūhi samāsena mama prabho

83. śrīrāma uvāca he mune prabho sarvasaṃśayanīhāraśaranmāruta
mama samāsena brūhi saṅgaḥ kim ucyate?

83. Śrī Rāma said: 'O sage, O lord, who are like the autumn wind dispelling all fogs of doubt, please tell me concisely, what exactly is attachment (saṅga)?'

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma

• उवाच (uvāca) - said (said, spoke)

• सर्वसंशयनीहारशरन्मारुत (sarvasaṁśayanīhāraśaranmāruta) - O autumn wind that dispels all fogs of doubt!

• हे (he) - O! (vocative particle)

• मुने (mune) - O sage!

• सङ्गः (saṅgaḥ) - attachment, association

• किम् (kim) - what (what, which)

• उच्यते (ucyate) - is called (is said, is called)

• ब्रूहि (brūhi) - tell/explain (tell, explain)

• समासेन (samāsena) - concisely (briefly, concisely)

• मम (mama) - to me (to me, my, for me)

• प्रभो (prabho) - O lord!, O master!

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, the illustrious Rāma

Note: Speaker identification.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, 3rd person singular

Derived from root vac (to speak), 2nd class verb, parasmaipada

Root: vac (class 2)

Note: Indicates Śrī Rāma as the speaker.

सर्वसंशयनीहारशरन्मारुत (sarvasaṁśayanīhāraśaranmāruta) - O autumn wind that dispels all fogs of doubt!

(adjective)

Vocative, masculine, singular of sarvasaṃśayanīhāraśaranmāruta

sarvasaṁśayanīhāraśaranmāruta - one who is like an autumn wind that dispels all fogs of doubt

Compound type : tatpuruṣa (sarva+saṃśaya+nīhāra+śarat+māruta)

• sarva – all, every
  pronoun
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 5)
• nīhāra – fog, mist, frost
  noun (masculine)
• śarat – autumn
  noun (feminine)
• māruta – wind, air; a deity of wind
  noun (masculine)

Note: An epithet for the addressed sage.

हे (he) - O! (vocative particle)

(indeclinable)

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

सङ्गः (saṅgaḥ) - attachment, association

(noun)

Nominative, masculine, singular of saṅga

saṅga - attachment, association, contact, company

Derived from root sañj (to cling) with prefix sam-

Prefix: sam

Root: sañj (class 1)

किम् (kim) - what (what, which)

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

present passive indicative, 3rd person singular

Derived from root vac (to speak), passive form.

Root: vac (class 2)

Note: The agent of 'saying' is implied (by people, in texts).

ब्रूहि (brūhi) - tell/explain (tell, explain)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

imperative, 2nd person singular

Derived from root brū (to speak), 2nd class verb, parasmaipada/ātmanepada (here parasmaipada)

Root: brū (class 2)

समासेन (samāsena) - concisely (briefly, concisely)

(noun)

Instrumental, masculine, singular of samāsa

samāsa - composition, compound, abbreviation, summary

Derived from root as (to throw) with prefix sam- and ā-

Prefixes: sam+ā

Root: as (class 4)

Note: Used adverbially here: 'by means of a summary'.

मम (mama) - to me (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Used in the sense of 'for me' or 'to me'.

प्रभो (prabho) - O lord!, O master!

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

Prefix: pra

Root: bhū (class 1)

Note: Another epithet for the addressed sage.