योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-95

जीवन्मुक्तमतिर्मौनी निगृहीतेन्द्रियग्रहः ।
अमानमदमात्सर्यमार्यस्तिष्ठति विज्वरम् ॥ ९५ ॥

jīvanmuktamatirmaunī nigṛhītendriyagrahaḥ ,
amānamadamātsaryamāryastiṣṭhati vijvaram 95

95. jīvanmuktamatiḥ maunī nigṛhītendriyagrahaḥ
amānamadamātsaryam āryaḥ tiṣṭhati vijvaram

95. āryaḥ jīvanmuktamatiḥ maunī nigṛhītendriyagrahaḥ
amānamadamātsaryam vijvaram tiṣṭhati

95. A noble person (ārya), whose understanding is that of a living liberated (jīvanmukta) one, a silent sage, one who has controlled the grasp of the senses, remains free from pride, delusion, and envy, and free from distress.

95. האדם הנאור, שרוחו משוחררת בעודה בחיים, שומר על שתיקה פנימית, שולט בחושיו, וחופשי מגאווה, מיוהרה ומקנאה – והוא שוכן ללא כל סערת נפש.

Words meanings summery:

• जीवन्मुक्तमतिः (jīvanmuktamatiḥ) - one whose intellect is liberated while living, having the understanding of a jīvanmukta

• मौनी (maunī) - a silent sage, one practicing silence

• निगृहीतेन्द्रियग्रहः (nigṛhītendriyagrahaḥ) - one who has controlled the grasp/hold of the senses

• अमानमदमात्सर्यम् (amānamadamātsaryam) - without pride, delusion, or envy

• आर्यः (āryaḥ) - noble person, honorable one, respectable person

• तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

• विज्वरम् (vijvaram) - without fever, free from distress/anxiety

Words meanings and morphology

जीवन्मुक्तमतिः (jīvanmuktamatiḥ) - one whose intellect is liberated while living, having the understanding of a jīvanmukta

(adjective)

Nominative, masculine, singular of jīvanmuktamati

jīvanmuktamati - one whose mind/intellect is liberated while living

Compound type : bahuvrīhi (jīvanmukta+mati)

• jīvanmukta – liberated while living
  adjective (masculine)
  Compound of Present Active Participle + Past Passive Participle
• mati – mind, intellect, understanding, thought
  noun (feminine)
  Derived from root man
  Root: man (class 4)

मौनी (maunī) - a silent sage, one practicing silence

(noun)

Nominative, masculine, singular of maunin

maunin - a silent person, a sage who practices silence

Derived from mauna (silence) + in (possessive suffix)

निगृहीतेन्द्रियग्रहः (nigṛhītendriyagrahaḥ) - one who has controlled the grasp/hold of the senses

(adjective)

Nominative, masculine, singular of nigṛhītendriyagraha

nigṛhītendriyagraha - one whose grasp on the senses has been restrained/controlled

Compound type : bahuvrīhi (nigṛhīta+indriyagraha)

• nigṛhīta – controlled, restrained, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root grah with prefix ni
  Prefix: ni
  Root: grah (class 9)
• indriyagraha – grasp/hold of the senses
  noun (masculine)

अमानमदमात्सर्यम् (amānamadamātsaryam) - without pride, delusion, or envy

(adjective)

Accusative, neuter, singular of amānamadamātsarya

amānamadamātsarya - free from pride, delusion/arrogance, and envy

Compound of negations of māna, mada, mātsarya

Compound type : nañ-dvandva (a-māna+a-mada+a-mātsarya)

• a-māna – without pride
  adjective (neuter)
• a-mada – without delusion/intoxication
  adjective (neuter)
• a-mātsarya – without envy
  adjective (neuter)

Note: Functions adverbially.

आर्यः (āryaḥ) - noble person, honorable one, respectable person

(noun)

Nominative, masculine, singular of ārya

ārya - noble, honorable, respectable; a noble person

तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Indicative, Active Voice

3rd person singular present active form of the root sthā

Root: sthā (class 1)

विज्वरम् (vijvaram) - without fever, free from distress/anxiety

(adjective)

Accusative, neuter, singular of vijvara

vijvara - free from fever, free from distress, tranquil

Derived from 'vi' (without) + 'jvara' (fever, distress)

Compound type : bahuvrīhi (vi+jvara)

• vi – without, free from (as a prefix for negation or separation)
  indeclinable
• jvara – fever, distress, affliction, agitation
  noun (masculine)
  Root: jvar (class 1)

Note: Functions adverbially.

Previous Verse Next Verse