योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-95

जीवन्मुक्तमतिर्मौनी निगृहीतेन्द्रियग्रहः ।
अमानमदमात्सर्यमार्यस्तिष्ठति विज्वरम् ॥ ९५ ॥

jīvanmuktamatirmaunī nigṛhītendriyagrahaḥ ,
amānamadamātsaryamāryastiṣṭhati vijvaram 95

95. jīvanmuktamatiḥ maunī nigṛhītendriyagrahaḥ
amānamadamātsaryam āryaḥ tiṣṭhati vijvaram

95. āryaḥ jīvanmuktamatiḥ maunī nigṛhītendriyagrahaḥ
amānamadamātsaryam vijvaram tiṣṭhati

95. A noble person (ārya), whose understanding is that of a living liberated (jīvanmukta) one, a silent sage, one who has controlled the grasp of the senses, remains free from pride, delusion, and envy, and free from distress.

Words meanings summery:

• जीवन्मुक्तमतिः (jīvanmuktamatiḥ) - one whose intellect is liberated while living, having the understanding of a jīvanmukta

• मौनी (maunī) - a silent sage, one practicing silence

• निगृहीतेन्द्रियग्रहः (nigṛhītendriyagrahaḥ) - one who has controlled the grasp/hold of the senses

• अमानमदमात्सर्यम् (amānamadamātsaryam) - without pride, delusion, or envy

• आर्यः (āryaḥ) - noble person, honorable one, respectable person

• तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

• विज्वरम् (vijvaram) - without fever, free from distress/anxiety

Words meanings and morphology

जीवन्मुक्तमतिः (jīvanmuktamatiḥ) - one whose intellect is liberated while living, having the understanding of a jīvanmukta

(adjective)

Nominative, masculine, singular of jīvanmuktamati

jīvanmuktamati - one whose mind/intellect is liberated while living

Compound type : bahuvrīhi (jīvanmukta+mati)

• jīvanmukta – liberated while living
  adjective (masculine)
  Compound of Present Active Participle + Past Passive Participle
• mati – mind, intellect, understanding, thought
  noun (feminine)
  Derived from root man
  Root: man (class 4)

मौनी (maunī) - a silent sage, one practicing silence

(noun)

Nominative, masculine, singular of maunin

maunin - a silent person, a sage who practices silence

Derived from mauna (silence) + in (possessive suffix)

निगृहीतेन्द्रियग्रहः (nigṛhītendriyagrahaḥ) - one who has controlled the grasp/hold of the senses

(adjective)

Nominative, masculine, singular of nigṛhītendriyagraha

nigṛhītendriyagraha - one whose grasp on the senses has been restrained/controlled

Compound type : bahuvrīhi (nigṛhīta+indriyagraha)

• nigṛhīta – controlled, restrained, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root grah with prefix ni
  Prefix: ni
  Root: grah (class 9)
• indriyagraha – grasp/hold of the senses
  noun (masculine)

अमानमदमात्सर्यम् (amānamadamātsaryam) - without pride, delusion, or envy

(adjective)

Accusative, neuter, singular of amānamadamātsarya

amānamadamātsarya - free from pride, delusion/arrogance, and envy

Compound of negations of māna, mada, mātsarya

Compound type : nañ-dvandva (a-māna+a-mada+a-mātsarya)

• a-māna – without pride
  adjective (neuter)
• a-mada – without delusion/intoxication
  adjective (neuter)
• a-mātsarya – without envy
  adjective (neuter)

Note: Functions adverbially.

आर्यः (āryaḥ) - noble person, honorable one, respectable person

(noun)

Nominative, masculine, singular of ārya

ārya - noble, honorable, respectable; a noble person

तिष्ठति (tiṣṭhati) - stands, remains, abides, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Present Indicative, Active Voice

3rd person singular present active form of the root sthā

Root: sthā (class 1)

विज्वरम् (vijvaram) - without fever, free from distress/anxiety

(adjective)

Accusative, neuter, singular of vijvara

vijvara - free from fever, free from distress, tranquil

Derived from 'vi' (without) + 'jvara' (fever, distress)

Compound type : bahuvrīhi (vi+jvara)

• vi – without, free from (as a prefix for negation or separation)
  indeclinable
• jvara – fever, distress, affliction, agitation
  noun (masculine)
  Root: jvar (class 1)

Note: Functions adverbially.