योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-35

केषुचिन्नानुबध्नाति तृप्तमूर्तिरसक्तधीः ।
आस्वादनरतिर्विप्रः स्वशरीरलवेष्विव ॥ ३५ ॥

keṣucinnānubadhnāti tṛptamūrtirasaktadhīḥ ,
āsvādanaratirvipraḥ svaśarīralaveṣviva 35

35. keṣucit na anubadhnāti tṛptamūrtiḥ asaktadhīḥ
āsvādanaratiḥ vipraḥ svaśarīralaveṣu iva

35. keṣucit tṛptamūrtiḥ asaktadhīḥ vipraḥ
āsvādanaratiḥ svaśarīralaveṣu iva na anubadhnāti

35. The wise person (jñānavān), whose intellect is unattached (asaktadhīḥ) and whose form is content (tṛptamūrtiḥ), does not become bound (nānubadhnāti) by certain things (keṣucit) or find pleasure in their savoring (āsvādanaratiḥ), just as one does not find pleasure in savoring parts of one's own body (svaśarīralaveṣviva).

Words meanings summery:

• केषुचित् (keṣucit) - in certain categories (referring to the listed items in previous verses) (in some, among some, in certain (things))

• न (na) - not (not, no)

• अनुबध्नाति (anubadhnāti) - becomes attached, finds oneself bound by (binds, attaches, connects, adheres to)

• तृप्तमूर्तिः (tṛptamūrtiḥ) - one whose physical being (or inner state as reflected outwardly) is satisfied (whose body/form is content/satisfied)

• असक्तधीः (asaktadhīḥ) - one whose mind or intellect is not attached (to worldly objects) (whose intellect is unattached, having an unattached mind)

• आस्वादनरतिः (āsvādanaratiḥ) - one who delights in the act of tasting/savoring (here, the negation implies 'does not delight in tasting') (whose pleasure is in tasting, one delighting in savoring)

• विप्रः (vipraḥ) - the wise Brahmin (who is the subject of the verse) (a Brahmin, a sage, inspired, wise)

• स्वशरीरलवेषु (svaśarīralaveṣu) - in parts of one's own body (used as a simile for non-attachment) (in parts of one's own body)

• इव (iva) - just as, like (indicating a comparison) (like, as, as if)

Words meanings and morphology

केषुचित् (keṣucit) - in certain categories (referring to the listed items in previous verses) (in some, among some, in certain (things))

(pronoun)

Locative, masculine/neuter, plural of kimcid

kimcid - something, certain, some

`kim` (interrogative pronoun) + `cid` (particle indicating indefiniteness)

Note: `t` from `cit` before `na` causes sandhi `n` from `t` (t+n -> nn).

न (na) - not (not, no)

(indeclinable)

Note: `na + anubadhnāti` becomes `nānubadhnāti`.

अनुबध्नाति (anubadhnāti) - becomes attached, finds oneself bound by (binds, attaches, connects, adheres to)

(verb)

3rd person , singular, active, present (laṭ) of anubandh

Present active indicative

From root `bandh` (to bind) with prefix `anu-`. 9th class verb.

Prefix: anu

Root: bandh (class 9)

तृप्तमूर्तिः (tṛptamūrtiḥ) - one whose physical being (or inner state as reflected outwardly) is satisfied (whose body/form is content/satisfied)

(adjective)

Nominative, masculine, singular of tṛptamūrti

tṛptamūrti - one whose form/body is satisfied

Bahuvrīhi compound.

Compound type : bahuvrīhi (tṛpta+mūrti)

• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  Derived from root `tṛp` (to be satisfied) with suffix `kta`.
  Root: tṛp (class 4)
• mūrti – form, body, figure, embodiment
  noun (feminine)

Note: Refers to `vipraḥ`. `tṛptamūrtiḥ + asaktadhīḥ` becomes `tṛptamūrtir asaktadhīḥ` due to visarga sandhi.

असक्तधीः (asaktadhīḥ) - one whose mind or intellect is not attached (to worldly objects) (whose intellect is unattached, having an unattached mind)

(adjective)

Nominative, masculine, singular of asaktadhī

asaktadhī - one whose intellect/mind is unattached

Bahuvrīhi compound. `a` (not) + `sakta` (attached) + `dhī` (intellect).

Compound type : bahuvrīhi (a+sakta+dhī)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• sakta – attached, devoted to, clinging
  adjective (masculine)
  Past Passive Participle
  Derived from root `sañj` (to cling to, be attached) with suffix `kta`.
  Root: sañj (class 1)
• dhī – intellect, mind, understanding, thought
  noun (feminine)

Note: Refers to `vipraḥ`.

आस्वादनरतिः (āsvādanaratiḥ) - one who delights in the act of tasting/savoring (here, the negation implies 'does not delight in tasting') (whose pleasure is in tasting, one delighting in savoring)

(noun)

Nominative, masculine, singular of āsvādanarati

āsvādanarati - delight in tasting/savoring

Tatpuruṣa or Bahuvrīhi compound.

Compound type : tatpuruṣa (āsvādana+rati)

• āsvādana – tasting, savoring, eating
  noun (neuter)
  Derived from root `svad` (to taste, be sweet) with prefix `ā-` and suffix `lyuṭ`.
  Prefix: ā
  Root: svad (class 1)
• rati – pleasure, delight, enjoyment, love
  noun (feminine)
  Root: ram (class 1)

Note: Refers to `vipraḥ`. `āsvādanaratiḥ + vipraḥ` becomes `āsvādanaratis vipraḥ`.

विप्रः (vipraḥ) - the wise Brahmin (who is the subject of the verse) (a Brahmin, a sage, inspired, wise)

(noun)

Nominative, masculine, singular of vipra

vipra - a Brahmin, sage, inspired, learned

From root `vip` (to tremble, to be inspired).

Root: vip

Note: Subject of the sentence along with `jñānavān`.

स्वशरीरलवेषु (svaśarīralaveṣu) - in parts of one's own body (used as a simile for non-attachment) (in parts of one's own body)

(noun)

Locative, masculine, plural of svaśarīralava

svaśarīralava - parts of one's own body

Tatpuruṣa compound.

Compound type : tatpuruṣa (sva+śarīra+lava)

• sva – one's own
  pronoun/adjective
• śarīra – body
  noun (neuter)
• lava – a piece, a fragment, a part
  noun (masculine)

Note: `svaśarīralaveṣu + iva` becomes `svaśarīralaveṣviva`.

इव (iva) - just as, like (indicating a comparison) (like, as, as if)

(indeclinable)