योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-96

सदा समग्रेऽपि हि वस्तुजाले समाशयोऽप्यन्तरदीनसत्त्वः ।
व्यापारमात्रात्सहजात्क्रमस्थान्न किंचिदप्यन्यदसौ करोति ॥ ९६ ॥

sadā samagre'pi hi vastujāle samāśayo'pyantaradīnasattvaḥ ,
vyāpāramātrātsahajātkramasthānna kiṃcidapyanyadasau karoti 96

96. sadā samagre api hi vastujāle
samāśayaḥ api antaradīnasattvaḥ
vyāpāramātrāt sahajāt kramasthāt
na kiñcit api anyat asau karoti

96. hi asau sadā samagre vastujāle api samāśayaḥ api antaradīnasattvaḥ,
sahajāt kramasthāt vyāpāramātrāt na kiñcit api anyat karoti

96. Indeed, even amidst the entire collection of objects, that person, though having an equanimous intention and an unfeeble inner nature (sattva), does nothing else beyond activity that is natural and in its proper course.

Words meanings summery:

• सदा (sadā) - always, ever, perpetually

• समग्रे (samagre) - in the entire, in the whole, in the complete

• अपि (api) - even, also, too

• हि (hi) - indeed, surely, for, because

• वस्तुजाले (vastujāle) - in the multitude of objects, in the collection of things

• समाशयः (samāśayaḥ) - one whose intention is equal/equanimous, having an impartial disposition

• अपि (api) - even, also, though

• अन्तरदीनसत्त्वः (antaradīnasattvaḥ) - one whose inner being/nature is not wretched/feeble/poor

• व्यापारमात्रात् (vyāpāramātrāt) - merely from activity, solely from action

• सहजात् (sahajāt) - from natural, from innate, from what is born with

• क्रमस्थात् (kramasthāt) - from what is in due course, from what is in its proper place/order

• न (na) - not, no

• किञ्चित् (kiñcit) - nothing (anything, something (with 'na', means 'nothing'))

• अपि (api) - even, also

• अन्यत् (anyat) - other, different

• असौ (asau) - that one, he

• करोति (karoti) - does, performs, makes

Words meanings and morphology

सदा (sadā) - always, ever, perpetually

(indeclinable)

समग्रे (samagre) - in the entire, in the whole, in the complete

(adjective)

Locative, neuter, singular of samagra

samagra - entire, whole, complete, all-inclusive

Note: Agrees with 'vastujāle'.

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

वस्तुजाले (vastujāle) - in the multitude of objects, in the collection of things

(noun)

Locative, neuter, singular of vastujāla

vastujāla - a collection or multitude of objects/things

Compound type : ṣaṣṭhī-tatpuruṣa (vastu+jāla)

• vastu – thing, object, substance, reality
  noun (neuter)
• jāla – net, web, collection, multitude
  noun (neuter)

समाशयः (samāśayaḥ) - one whose intention is equal/equanimous, having an impartial disposition

(adjective)

Nominative, masculine, singular of samāśaya

samāśaya - one having an equal or impartial disposition/intention

Compound type : bahuvrīhi (sama+āśaya)

• sama – equal, same, impartial
  adjective (masculine)
• āśaya – intention, disposition, mind, receptacle
  noun (masculine)
  Derived from root śī with prefix ā
  Prefix: ā
  Root: śī (class 2)

अपि (api) - even, also, though

(indeclinable)

अन्तरदीनसत्त्वः (antaradīnasattvaḥ) - one whose inner being/nature is not wretched/feeble/poor

(adjective)

Nominative, masculine, singular of antaradīnasattva

antaradīnasattva - one whose inner nature or courage is not feeble or depressed

Compound type : bahuvrīhi (antara+adīnasattva)

• antara – inner, internal
  adjective (neuter)
• adīnasattva – whose courage is not depressed; having unfeeble inner nature (sattva)
  adjective (masculine)
  Compound of a (negation) + dīna (depressed) + sattva (being/courage)

व्यापारमात्रात् (vyāpāramātrāt) - merely from activity, solely from action

(noun)

Ablative, masculine, singular of vyāpāramātra

vyāpāramātra - mere activity, solely activity

Compound type : tatpuruṣa (vyāpāra+mātra)

• vyāpāra – activity, action, business, engagement
  noun (masculine)
  Derived from root pṛ with prefixes vi and ā
  Prefixes: vi+ā
  Root: pṛ (class 10)
• mātra – mere, only, just (suffix indicating 'only' or 'mere')
  adjective (neuter)

सहजात् (sahajāt) - from natural, from innate, from what is born with

(adjective)

Ablative, masculine, singular of sahaja

sahaja - natural, innate, inherent, spontaneous

Derived from saha (with) + ja (born)

Compound type : tatpuruṣa (saha+ja)

• saha – with, together with
  indeclinable
• ja – born, produced from
  adjective (masculine)
  Derived from root jan
  Root: jan (class 4)

Note: Agrees with 'vyāpāramātrāt' and 'kramasthāt'.

क्रमस्थात् (kramasthāt) - from what is in due course, from what is in its proper place/order

(adjective)

Ablative, masculine, singular of kramastha

kramastha - standing in order, being in due course, following a proper sequence

Derived from krama (order) + stha (standing)

Compound type : tatpuruṣa (krama+stha)

• krama – order, sequence, course, proper method
  noun (masculine)
  Root: kram (class 1)
• stha – standing, abiding, being in
  adjective (masculine)
  Derived from root sthā
  Root: sthā (class 1)

Note: Agrees with 'vyāpāramātrāt' and 'sahajāt'.

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - nothing (anything, something (with 'na', means 'nothing'))

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little

अपि (api) - even, also

(indeclinable)

अन्यत् (anyat) - other, different

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun, often referring to a remote object or person)

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Present Indicative, Active Voice

3rd person singular present active form of the root kṛ

Root: kṛ (class 8)