योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-93

संवेद्यो यदि चैवात्मा वेदिते लक्ष्यते समः ।
यथाप्राप्तानुवर्ती च तदसङ्गोऽसि राघव ॥ ९३ ॥

saṃvedyo yadi caivātmā vedite lakṣyate samaḥ ,
yathāprāptānuvartī ca tadasaṅgo'si rāghava 93

93. saṃvedyaḥ yadi ca eva ātmā vedite lakṣyate samaḥ
yathāprāptānuvartī ca tat asaṅgaḥ asi rāghava

93. rāghava yadi ātmā saṃvedyaḥ ca eva vedite samaḥ
lakṣyate ca yathāprāptānuvartī tat asaṅgaḥ asi

93. O Rāghava, if the self (ātman) is indeed perceptible and appears as impartial to the knower, and follows what comes naturally, then you are unattached.

Words meanings summery:

• संवेद्यः (saṁvedyaḥ) - to be known, to be perceived, knowable, perceptible

• यदि (yadi) - if

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only, just

• आत्मा (ātmā) - the self, the soul, the individual essence

• वेदिते (vedite) - to the knower, in the knower

• लक्ष्यते (lakṣyate) - is seen, is perceived, appears, is observed

• समः (samaḥ) - equal, same, impartial, even, balanced

• यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - following what has come, acting according to what is obtained, following natural course

• च (ca) - and, also, moreover

• तत् (tat) - therefore, then, that

• असङ्गः (asaṅgaḥ) - detached, unattached, without attachment

• असि (asi) - you are

• राघव (rāghava) - O Rāghava (descendant of Raghu, referring to a disciple or a person addressed)

Words meanings and morphology

संवेद्यः (saṁvedyaḥ) - to be known, to be perceived, knowable, perceptible

(adjective)

Nominative, masculine, singular of saṃvedya

saṁvedya - to be known, perceptible, knowable

Gerundive

Derived from root vid with prefix sam, adding suffix ṇyat to form a gerundive (future passive participle)

Prefix: sam

Root: vid (class 4)

यदि (yadi) - if

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

आत्मा (ātmā) - the self, the soul, the individual essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

Root: an (class 2)

वेदिते (vedite) - to the knower, in the knower

(noun)

Locative, masculine, singular of veditṛ

veditṛ - knower, perceiver, one who knows

Agent Noun

Derived from root vid with suffix tṛc

Root: vid (class 2)

लक्ष्यते (lakṣyate) - is seen, is perceived, appears, is observed

(verb)

3rd person , singular, passive, present indicative (laṭ) of lakṣ

Present Indicative, Passive Voice

3rd person singular present passive form of the root lakṣ

Root: lakṣ (class 10)

समः (samaḥ) - equal, same, impartial, even, balanced

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, like, similar, even, impartial, balanced

यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - following what has come, acting according to what is obtained, following natural course

(adjective)

Nominative, masculine, singular of yathāprāptānuvartin

yathāprāptānuvartin - following what has been obtained or occurred, conforming to circumstances

Compound type : tatpuruṣa (yathāprāpta+anuvartin)

• yathāprāpta – as obtained, as received, as arrived
  adjective (neuter)
  Past Passive Participle
  Derived from root āp with prefix pra and yathā (as)
  Prefix: pra
  Root: āp (class 5)
• anuvartin – following, conforming to, dependent on
  adjective (masculine)
  Agent Noun / Adjective from Present Participle stem
  Derived from root vṛt with prefix anu, suffix -in
  Prefix: anu
  Root: vṛt (class 1)

च (ca) - and, also, moreover

(indeclinable)

तत् (tat) - therefore, then, that

(indeclinable)

असङ्गः (asaṅgaḥ) - detached, unattached, without attachment

(adjective)

Nominative, masculine, singular of asaṅga

asaṅga - unattached, detached, non-attachment

Derived from 'a' (negation) and 'saṅga' (attachment)

Compound type : nañ-tatpuruṣa (a+saṅga)

• a – not, non-, un-
  indeclinable
• saṅga – attachment, contact, connection
  noun (masculine)
  Derived from root sañj (to cling) with prefix sam
  Prefix: sam
  Root: sañj (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Present Indicative, Active Voice

2nd person singular present active form of the root as

Root: as (class 2)

राघव (rāghava) - O Rāghava (descendant of Raghu, referring to a disciple or a person addressed)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet of Rāma; a prince

Formed from Raghu with the patronymic suffix a