योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-71

यदेतज्जायते भूमेर्भविष्यत्पल्लवाङ्कुरम् ।
तत्संविदेव प्रथते तथा तत्त्वाङ्कुरस्थितम् ॥ ७१ ॥

yadetajjāyate bhūmerbhaviṣyatpallavāṅkuram ,
tatsaṃvideva prathate tathā tattvāṅkurasthitam 71

71. yat etat jāyate bhūmeḥ bhaviṣyat-pallava-aṅkuram
tat saṃvid eva prathate tathā tattva-aṅkura-sthitam

71. yat etat bhaviṣyat-pallava-aṅkuram bhūmeḥ jāyate,
tat saṃvid eva prathate.
tathā tattva-aṅkura-sthitam (api saṃvid eva prathate).

71. Just as this future sprout and shoot emerge from the earth, so too does that (entire manifestation) spread forth as nothing but consciousness (saṃvit) itself. Similarly, that which exists as the very sprout of reality (tattva) also manifests (as consciousness).

Words meanings summery:

• यत् (yat) - which, whatever, that which

• एतत् (etat) - this, this here

• जायते (jāyate) - is born, arises, comes into being

• भूमेः (bhūmeḥ) - from the earth, of the earth, from the ground

• भविष्यत्-पल्लव-अङ्कुरम् (bhaviṣyat-pallava-aṅkuram) - a future sprout and shoot

• तत् (tat) - that, therefore

• संविद् (saṁvid) - consciousness, knowledge, understanding

• एव (eva) - alone, only, indeed, just

• प्रथते (prathate) - it manifests, it spreads, it expands, it becomes famous

• तथा (tathā) - similarly, in that manner, so also

• तत्त्व-अङ्कुर-स्थितम् (tattva-aṅkura-sthitam) - existing as the sprout of reality, situated as the essence-bud

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, whatever, that which

Relative pronoun

Note: Corresponds to 'tat' later in the verse

एतत् (etat) - this, this here

(pronoun)

Nominative, neuter, singular of etas

etas - this, this here

Demonstrative pronoun

Note: Modifies 'bhaviṣyat-pallava-aṅkuram'

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (lat) of jan

Root: jan (class 4)

भूमेः (bhūmeḥ) - from the earth, of the earth, from the ground

(noun)

Ablative, feminine, singular of bhūmi

bhūmi - earth, ground, soil, land

Note: Indicates source of birth

भविष्यत्-पल्लव-अङ्कुरम् (bhaviṣyat-pallava-aṅkuram) - a future sprout and shoot

(noun)

Nominative, neuter, singular of bhaviṣyat-pallava-aṅkura

bhaviṣyat-pallava-aṅkura - a future sprout and shoot, a forthcoming leaf-bud

Dvanda compound of bhaviṣyat (future), pallava (sprout, leaf), and aṅkura (shoot, bud)

Compound type : dvandva (bhaviṣyat+pallava+aṅkura)

• bhaviṣyat – future, about to be
  adjective
  Future Active Participle
  Future participle of root bhū (to be)
  Root: bhū (class 1)
• pallava – sprout, young leaf, shoot
  noun (masculine)
• aṅkura – sprout, shoot, bud, germ
  noun (masculine)

Note: Subject of 'jāyate'

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

Note: Correlates with 'yat'

संविद् (saṁvid) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

Derived from root vid (to know) with prefix sam

Prefix: sam

Root: vid (class 2)

एव (eva) - alone, only, indeed, just

(indeclinable)

प्रथते (prathate) - it manifests, it spreads, it expands, it becomes famous

(verb)

3rd person , singular, middle, present (lat) of prath

Root: prath (class 1)

तथा (tathā) - similarly, in that manner, so also

(indeclinable)

तत्त्व-अङ्कुर-स्थितम् (tattva-aṅkura-sthitam) - existing as the sprout of reality, situated as the essence-bud

(adjective)

Nominative, neuter, singular of tattva-aṅkura-sthita

tattva-aṅkura-sthita - existing as the sprout of reality, situated as the essence-bud

Tatpuruṣa compound: tattva (reality) + aṅkura (sprout) + sthita (situated, existing)

Compound type : tatpuruṣa (tattva+aṅkura+sthita)

• tattva – truth, reality, ultimate principle, essence
  noun (neuter)
• aṅkura – sprout, shoot, bud, germ
  noun (masculine)
• sthita – situated, existing, standing, abiding
  adjective (neuter)
  Past Passive Participle
  PPP of root sthā (to stand)
  Root: sthā (class 1)

Note: Implied subject of 'prathate'