योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-72

आदावन्ते च यन्नास्ति वर्तमानेऽपि तस्य च ।
कंचित्काललवं दृष्टा सत्तासौ संविदो भ्रमः ॥ ७२ ॥

ādāvante ca yannāsti vartamāne'pi tasya ca ,
kaṃcitkālalavaṃ dṛṣṭā sattāsau saṃvido bhramaḥ 72

72. ādau ante ca yat na asti vartamāne api tasya ca
kañcit kālalavam dṛṣṭvā sattā asau saṃvidaḥ bhramaḥ

72. yat ādau ante ca vartamāne api na asti,
tasya kañcit kālalavam dṛṣṭvā,
asau sattā saṃvidaḥ bhramaḥ

72. That which does not exist in the beginning and in the end, and also does not exist in the present, seeing its existence for merely a moment of time, this (apparent) existence is an illusion of consciousness.

Words meanings summery:

• आदौ (ādau) - in the beginning, at first

• अन्ते (ante) - in the end, at last

• च (ca) - and, also

• यत् (yat) - which, that

• न (na) - not, no

• अस्ति (asti) - is, exists

• वर्तमाने (vartamāne) - in the present, while existing

• अपि (api) - also, even, too

• तस्य (tasya) - of that, its

• च (ca) - and, also

• कञ्चित् (kañcit) - some, any, a little, merely

• काललवम् (kālalavam) - a moment of time, a brief period

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving, having observed

• सत्ता (sattā) - existence, being, reality

• असौ (asau) - that (feminine nominative singular), this

• संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

• भ्रमः (bhramaḥ) - illusion, delusion, error, wandering

Words meanings and morphology

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, origin, commencement

अन्ते (ante) - in the end, at last

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion

च (ca) - and, also

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

वर्तमाने (vartamāne) - in the present, while existing

(participle)

Locative, neuter, singular of vartamāna

vartamāna - present, existing, being

present active participle

Derived from root vṛt with śānac suffix.

Root: vṛt (class 1)

अपि (api) - also, even, too

(indeclinable)

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, this

च (ca) - and, also

(indeclinable)

कञ्चित् (kañcit) - some, any, a little, merely

(indeclinable)

Formed from 'kim' and 'cit' particle.

काललवम् (kālalavam) - a moment of time, a brief period

(noun)

Accusative, masculine, singular of kālalava

kālalava - a moment of time, a very small period

Compound type : tatpuruṣa (kāla+lava)

• kāla – time, period
  noun (masculine)
• lava – a small part, a moment, a drop, fragment
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving, having observed

(indeclinable)

absolutive

Formed from root dṛś with ktvā suffix.

Root: dṛś (class 1)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

असौ (asau) - that (feminine nominative singular), this

(pronoun)

Nominative, feminine, singular of adas

adas - that, this, yonder

संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

Prefix: sam

Root: vid (class 2)

भ्रमः (bhramaḥ) - illusion, delusion, error, wandering

(noun)

Nominative, masculine, singular of bhrama

bhrama - illusion, delusion, error, confusion, wandering

Root: bhram (class 1)