योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-93, verse-14
अगृहीतमहापीठं विचारकुसुमद्रुमम् ।
चिन्तावात्याविधुन्वन्ति नास्थिरस्थितिसुस्थितम् ॥ १४ ॥
चिन्तावात्याविधुन्वन्ति नास्थिरस्थितिसुस्थितम् ॥ १४ ॥
agṛhītamahāpīṭhaṃ vicārakusumadrumam ,
cintāvātyāvidhunvanti nāsthirasthitisusthitam 14
cintāvātyāvidhunvanti nāsthirasthitisusthitam 14
14.
agṛhītamahāpīṭham vicārakusumadrumam cintāvātyāḥ
vidhunvanti na asthirasthitisusthitam
vidhunvanti na asthirasthitisusthitam
14.
cintāvātyāḥ agṛhītamahāpīṭham vicārakusumadrumam
na asthirasthitisusthitam vidhunvanti
na asthirasthitisusthitam vidhunvanti
14.
The whirlwinds of worry shake the tree of inquiry (vicāra), which has not firmly secured its great foundation and is not well-established even in an unstable state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अगृहीतमहापीठम् (agṛhītamahāpīṭham) - whose great base is not firm, not having secured a great foundation
- विचारकुसुमद्रुमम् (vicārakusumadrumam) - the tree of inquiry-flower, tree of discriminating thought
- चिन्तावात्याः (cintāvātyāḥ) - whirlwinds of worry, anxieties acting as storms
- विधुन्वन्ति (vidhunvanti) - they shake, they agitate, they stir up
- न (na) - not, no
- अस्थिरस्थितिसुस्थितम् (asthirasthitisusthitam) - not well-established in an unstable position (negated by 'na'), i.e., easily disturbed
Words meanings and morphology
अगृहीतमहापीठम् (agṛhītamahāpīṭham) - whose great base is not firm, not having secured a great foundation
(adjective)
Accusative, masculine, singular of agṛhītamahāpīṭha
agṛhītamahāpīṭha - whose great base is not firm, not having secured a great foundation
Compound type : Bahuvrihi (a+gṛhīta+mahā+pīṭha)
- a – not, un-
indeclinable
negative prefix - gṛhīta – grasped, seized, accepted, secured
adjective (masculine)
Past Passive Participle
From root grah (to grasp)
Root: grah (class 9) - mahā – great, large, mighty
adjective (feminine) - pīṭha – seat, base, foundation, pedestal
noun (neuter)
विचारकुसुमद्रुमम् (vicārakusumadrumam) - the tree of inquiry-flower, tree of discriminating thought
(noun)
Accusative, masculine, singular of vicārakusumadruma
vicārakusumadruma - the tree of inquiry-flower, tree of discriminating thought
Compound type : Tatpurusha (vicāra+kusuma+druma)
- vicāra – inquiry, investigation, deliberation, discernment
noun (masculine)
Prefix: vi
Root: car (class 1) - kusuma – flower, blossom
noun (neuter) - druma – tree
noun (masculine)
चिन्तावात्याः (cintāvātyāḥ) - whirlwinds of worry, anxieties acting as storms
(noun)
Nominative, feminine, plural of cintāvātyā
cintāvātyā - whirlwinds of worry, anxieties acting as storms
Compound type : Tatpurusha (cintā+vātyā)
- cintā – thought, worry, anxiety
noun (feminine)
Root: cit (class 1) - vātyā – storm, whirlwind, gust of wind
noun (feminine)
Root: vā (class 2)
विधुन्वन्ति (vidhunvanti) - they shake, they agitate, they stir up
(verb)
3rd person , plural, active, present indicative (laṭ) of vidhū
Prefix: vi
Root: dhū (class 5)
न (na) - not, no
(indeclinable)
अस्थिरस्थितिसुस्थितम् (asthirasthitisusthitam) - not well-established in an unstable position (negated by 'na'), i.e., easily disturbed
(adjective)
Accusative, masculine, singular of asthirasthitisusthita
asthirasthitisusthita - well-established in an unstable state/position
Compound type : Tatpurusha (a+sthira+sthiti+su+sthita)
- a – not, un-
indeclinable
negative prefix - sthira – firm, steady, stable
adjective (masculine)
Root: sthā (class 1) - sthiti – state, condition, position, stability
noun (feminine)
Root: sthā (class 1) - su – good, well, excellent
indeclinable
augmentative/positive prefix - sthita – situated, standing, established
adjective (masculine)
Past Passive Participle
From root sthā (to stand)
Root: sthā (class 1)