योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-55

न बिभेति न वादत्ते वैवश्यं न च दीनताम् ।
समः स्वस्थमना मौनी धीरस्तिष्ठति शैलवत् ॥ ५५ ॥

na bibheti na vādatte vaivaśyaṃ na ca dīnatām ,
samaḥ svasthamanā maunī dhīrastiṣṭhati śailavat 55

55. na bibheti na vā ādatte vaivaśyam na ca dīnatām
samaḥ svastha-manā maunī dhīraḥ tiṣṭhati śailavat

55. na bibheti na vā vaivaśyam ādatte na ca dīnatām.
samaḥ svastha-manā maunī dhīraḥ śailavat tiṣṭhati

55. He neither fears, nor succumbs to helplessness, nor to dejection. Equal-minded, with a tranquil mind, silent, and steadfast, he remains like a mountain.

Words meanings summery:

• न (na) - not, no

• बिभेति (bibheti) - fears, is afraid

• न (na) - not, no

• वा (vā) - or, either

• आदत्ते (ādatte) - succumbs to, takes on (takes, accepts, assumes, takes hold of)

• वैवश्यम् (vaivaśyam) - helplessness, dependence, subjection

• न (na) - not, no

• च (ca) - and

• दीनताम् (dīnatām) - wretchedness, dejection, misery, humility

• समः (samaḥ) - equal-minded, balanced (equal, same, impartial, calm)

• स्वस्थ-मना (svastha-manā) - with a tranquil mind, whose mind is at ease

• मौनी (maunī) - silent, ascetic, sage

• धीरः (dhīraḥ) - firm, steady, courageous, steadfast

• तिष्ठति (tiṣṭhati) - stands, remains, stays, exists

• शैलवत् (śailavat) - like a mountain

Words meanings and morphology

न (na) - not, no

(indeclinable)

बिभेति (bibheti) - fears, is afraid

(verb)

3rd person , singular, active, present (laṭ) of bhī

Root of class 3, reduplicated.

Root: bhī (class 3)

न (na) - not, no

(indeclinable)

वा (vā) - or, either

(indeclinable)

Note: Used as a conjunction with 'na' to form 'neither... nor'.

आदत्ते (ādatte) - succumbs to, takes on (takes, accepts, assumes, takes hold of)

(verb)

3rd person , singular, middle, present (laṭ) of ādā

From root dā (3P, 2A) with prefix ā. Here, ātmanepada form.

Prefix: ā

Root: dā (class 3)

वैवश्यम् (vaivaśyam) - helplessness, dependence, subjection

(noun)

Accusative, neuter, singular of vaivaśya

vaivaśya - helplessness, dependence, subjection, powerlessness

Derived from 'vivaśa' (helpless).

Note: Object of ādatte.

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

दीनताम् (dīnatām) - wretchedness, dejection, misery, humility

(noun)

Accusative, feminine, singular of dīnatā

dīnatā - wretchedness, dejection, misery, humility

Derived from dīna (wretched) with -tā suffix.

Note: Object of ādatte (implied).

समः (samaḥ) - equal-minded, balanced (equal, same, impartial, calm)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, impartial, even, calm

Note: Adjective referring to the subject.

स्वस्थ-मना (svastha-manā) - with a tranquil mind, whose mind is at ease

(adjective)

Nominative, masculine, singular of svastha-manas

svastha-manas - one whose mind is tranquil, having a healthy mind

Compound type : bahuvrīhi (svastha+manas)

• svastha – self-abiding, healthy, tranquil, at ease
  adjective (masculine)
  Prefix: sva
  Root: sthā (class 1)
• manas – mind, intellect, thought
  noun (neuter)

Note: Adjective referring to the subject.

मौनी (maunī) - silent, ascetic, sage

(adjective)

Nominative, masculine, singular of maunin

maunin - silent, observer of silence, ascetic, sage

Derived from 'mauna' (silence).

Note: Adjective referring to the subject.

धीरः (dhīraḥ) - firm, steady, courageous, steadfast

(adjective)

Nominative, masculine, singular of dhīra

dhīra - firm, steady, brave, intelligent, steadfast

Note: Adjective referring to the subject.

तिष्ठति (tiṣṭhati) - stands, remains, stays, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

शैलवत् (śailavat) - like a mountain

(indeclinable)

Suffix -vat indicating comparison 'like'.

Note: Adverbial usage.