योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-77

गतसङ्गमना दृष्ट्या पश्यन्नपि न पश्यति ।
एतदन्यस्थचित्तत्वाद्वालेनाप्यनुभूयते ॥ ७७ ॥

gatasaṅgamanā dṛṣṭyā paśyannapi na paśyati ,
etadanyasthacittatvādvālenāpyanubhūyate 77

77. gatasāṅgamanā dṛṣṭyā paśyan api na paśyati
etat anyasthacittatvāt bālena api anubhūyate

77. gatasāṅgamanā dṛṣṭyā paśyan api na paśyati.
etat bālena api anyasthacittatvāt anubhūyate

77. A person whose mind is free from attachment (saṅga), even when looking with their eyes, does not truly perceive. This phenomenon, which occurs when the mind is focused elsewhere, is experienced even by a child.

Words meanings summery:

• गतसाङ्गमना (gatasāṅgamanā) - one whose mind is free from attachment

• दृष्ट्या (dṛṣṭyā) - by sight, with the eye

• पश्यन् (paśyan) - seeing, looking

• अपि (api) - also, even, although

• न (na) - not, no

• पश्यति (paśyati) - sees, perceives

• एतत् (etat) - this, this phenomenon

• अन्यस्थचित्तत्वात् (anyasthacittatvāt) - due to the mind being focused elsewhere

• बालेन (bālena) - by a child, by an ignorant person

• अपि (api) - also, even, although

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

गतसाङ्गमना (gatasāṅgamanā) - one whose mind is free from attachment

(adjective)

Nominative, masculine, singular of gatasāṅgamana

gatasāṅgamana - one whose mind is free from attachment; detached in mind

Compound type : Bahuvrīhi (gata+saṅga+manas)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Derived from root gam- ('to go')
  Root: gam (class 1)
• saṅga – attachment, clinging, contact
  noun (masculine)
• manas – mind, intellect, spirit
  noun (neuter)

दृष्ट्या (dṛṣṭyā) - by sight, with the eye

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, eye, view

पश्यन् (paśyan) - seeing, looking

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking (present active participle)

Present Active Participle

Derived from root dṛś- ('to see'), present stem paśya-

Root: dṛś (class 1)

अपि (api) - also, even, although

(indeclinable)

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of paśyati

Present tense form of root dṛś- ('to see')

Root: dṛś (class 1)

एतत् (etat) - this, this phenomenon

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

अन्यस्थचित्तत्वात् (anyasthacittatvāt) - due to the mind being focused elsewhere

(noun)

Ablative, neuter, singular of anyasthacittatva

anyasthacittatva - the state of having one's mind focused elsewhere

Compound type : Tatpuruṣa (anyasthacitta+tva)

• anyasthacitta – one whose mind is situated elsewhere, absent-minded
  adjective (masculine)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (neuter)

बालेन (bālena) - by a child, by an ignorant person

(noun)

Instrumental, masculine, singular of bāla

bāla - child, boy; ignorant person, fool

अपि (api) - also, even, although

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Present passive form of root bhū- with prefix anu-

Prefix: anu

Root: bhū (class 1)