योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-23

समं स्वरूपममलं ज्ञेयं ब्रह्म परं विदुः ।
ज्ञानाभिगममात्रेण तत्स्वयं संप्रसीदति ॥ २३ ॥

samaṃ svarūpamamalaṃ jñeyaṃ brahma paraṃ viduḥ ,
jñānābhigamamātreṇa tatsvayaṃ saṃprasīdati 23

23. samam svarūpam amalam jñeyam brahma param viduḥ
jñānābhigamamātreṇa tat svayam saṃprasīdati

23. viduḥ (te) param brahma jñeyam samam amalam svarūpam
jñānābhigamamātreṇa tat svayam saṃprasīdati

23. They know the supreme (para) Brahman (brahman), which is the object of knowledge (jñeya), to be uniform (sama), pure (amala), and its own intrinsic nature (svarūpa). Merely by realizing it through knowledge (jñāna), that (Brahman) spontaneously becomes perfectly clear and manifests itself.

Words meanings summery:

• समम् (samam) - uniform, equal, alike, impartial

• स्वरूपम् (svarūpam) - its own form, essential nature, intrinsic nature

• अमलम् (amalam) - pure, spotless, free from blemish

• ज्ञेयम् (jñeyam) - the knowable, the object of knowledge

• ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

• परम् (param) - supreme, ultimate, highest

• विदुः (viduḥ) - they know, they understand

• ज्ञानाभिगममात्रेण (jñānābhigamamātreṇa) - merely by attaining/approaching through knowledge (jñāna)

• तत् (tat) - that Brahman (that)

• स्वयम् (svayam) - oneself, spontaneously, by itself

• संप्रसीदति (saṁprasīdati) - becomes perfectly clear, manifests clearly, becomes fully pleased/gracious

Words meanings and morphology

समम् (samam) - uniform, equal, alike, impartial

(adjective)

Accusative, neuter, singular of sama

sama - equal, uniform, identical, impartial

स्वरूपम् (svarūpam) - its own form, essential nature, intrinsic nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - own form, essential nature, true nature

compound of 'sva' (own) and 'rūpa' (form)

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  adjective
• rūpa – form, shape, nature
  noun (neuter)
  Root: rūp (class 10)

Note: Acts as a predicate noun for 'brahma'.

अमलम् (amalam) - pure, spotless, free from blemish

(adjective)

Accusative, neuter, singular of amala

amala - pure, spotless, stainless

negative particle 'a-' + 'mala' (dirt, impurity)

Compound type : avyayībhāva (a+mala)

• a – not, un-
  indeclinable
  negating particle
• mala – dirt, impurity, blemish
  noun (masculine)
  Root: mal (class 1)

Note: Agrees with 'brahma' and 'jñeyam'.

ज्ञेयम् (jñeyam) - the knowable, the object of knowledge

(noun)

Accusative, neuter, singular of jñeya

jñeya - knowable, to be known, object of knowledge

Gerundive

from root 'jñā' with suffix '-ya'

Root: jñā (class 9)

Note: Object of 'viduḥ'.

ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

(noun)

Accusative, neuter, singular of brahman

brahman - the ultimate reality, the absolute

Root: bṛh (class 1)

Note: Object of 'viduḥ'.

परम् (param) - supreme, ultimate, highest

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (semantic) / perfect (grammatical) (lit) of vid

Perfect Active

from root 'vid' (Class 2, also irregularly Perfect), 3rd person plural

Root: vid (class 2)

Note: The implied subject is 'the wise' or 'the enlightened'.

ज्ञानाभिगममात्रेण (jñānābhigamamātreṇa) - merely by attaining/approaching through knowledge (jñāna)

(noun)

Instrumental, neuter, singular of jñānābhigamamātra

jñānābhigamamātra - merely by attaining/approaching through knowledge (jñāna)

compound of 'jñāna' (knowledge), 'abhigama' (approach/attainment), and 'mātra' (only, mere)

Compound type : tatpuruṣa (jñāna+abhigama+mātra)

• jñāna – knowledge, wisdom
  noun (neuter)
  from root 'jñā' (to know)
  Root: jñā (class 9)
• abhigama – approach, attainment, understanding
  noun (masculine)
  from 'abhi-' + root 'gam' (to go, approach)
  Prefix: abhi
  Root: gam (class 1)
• mātra – only, mere, just
  noun (neuter)
  often used as a suffix to mean 'only', 'mere'

Note: Expresses the means by which Brahman manifests.

तत् (tat) - that Brahman (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of 'saṃprasīdati'.

स्वयम् (svayam) - oneself, spontaneously, by itself

(indeclinable)

reflexive pronoun used adverbially

Note: Emphasizes the self-manifesting nature of Brahman.

संप्रसीदति (saṁprasīdati) - becomes perfectly clear, manifests clearly, becomes fully pleased/gracious

(verb)

3rd person , singular, active, present (laṭ) of saṃprasīd

Present Active

from 'sam-' + 'pra-' + root 'sad' (to settle down, to become clear/gracious)

Prefixes: sam+pra

Root: sad (class 1)