योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-73

इति मत्वा धियं त्यक्त्वा भावाभावानुपातिनीम् ।
निःसङ्गसंविद्भारूपो भव भावान्तमागतः ॥ ७३ ॥

iti matvā dhiyaṃ tyaktvā bhāvābhāvānupātinīm ,
niḥsaṅgasaṃvidbhārūpo bhava bhāvāntamāgataḥ 73

73. iti matvā dhiyam tyaktvā bhāvābhāvānupātinīm
niḥsaṅgasaṃvidbhārūpaḥ bhava bhāvantam āgataḥ

73. iti matvā,
bhāvābhāvānupātinīm dhiyam tyaktvā,
niḥsaṅgasaṃvidbhārūpaḥ bhāvantam āgataḥ bhava

73. Having considered this, abandon the intellect that follows both existence and non-existence. Become one whose form is the light of detached consciousness, having reached the state beyond all conditions of existence.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• मत्वा (matvā) - having thought, having considered

• धियम् (dhiyam) - intellect, mind, understanding

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• भावाभावानुपातिनीम् (bhāvābhāvānupātinīm) - following existence and non-existence, adhering to states of being and non-being

• निःसङ्गसंविद्भारूपः (niḥsaṅgasaṁvidbhārūpaḥ) - whose form is the light of detached consciousness

• भव (bhava) - be, become

• भावन्तम् (bhāvantam) - the end of existence, the ultimate state

• आगतः (āgataḥ) - having arrived, having attained, come

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

मत्वा (matvā) - having thought, having considered

(indeclinable)

absolutive

Formed from root man with ktvā suffix.

Root: man (class 4)

धियम् (dhiyam) - intellect, mind, understanding

(noun)

Accusative, feminine, singular of dhī

dhī - intellect, thought, understanding, wisdom

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

Formed from root tyaj with ktvā suffix.

Root: tyaj (class 1)

भावाभावानुपातिनीम् (bhāvābhāvānupātinīm) - following existence and non-existence, adhering to states of being and non-being

(adjective)

Accusative, feminine, singular of bhāvābhāvānupātin

bhāvābhāvānupātin - following existence and non-existence, adhering to states of being and non-being

Compound of bhāva (existence), abhāva (non-existence), and anupātin (following).

Compound type : tatpuruṣa (bhāva+abhāva+anupātin)

• bhāva – existence, state of being, nature
  noun (masculine)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
• anupātin – following, adhering to, pursuing
  adjective
  From prefix anu + root pat + ṇin suffix.
  Prefix: anu
  Root: pat (class 1)

निःसङ्गसंविद्भारूपः (niḥsaṅgasaṁvidbhārūpaḥ) - whose form is the light of detached consciousness

(adjective)

Nominative, masculine, singular of niḥsaṅgasaṃvidbhārūpa

niḥsaṅgasaṁvidbhārūpa - having the form of the light of non-attached consciousness, whose essence is detached consciousness-light

A Bahuvrīhi compound describing a person.

Compound type : bahuvrīhi (niḥsaṅga+saṃvid+bhā+rūpa)

• niḥsaṅga – detached, free from attachment
  adjective (masculine)
  Prefix: nis
  Root: sañj (class 1)
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• bhā – light, radiance, splendor
  noun (feminine)
• rūpa – form, nature, appearance, essence
  noun (masculine/neuter)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

भावन्तम् (bhāvantam) - the end of existence, the ultimate state

(noun)

Accusative, masculine, singular of bhāvānta

bhāvānta - end of existence, ultimate state, the cessation of becoming

Compound type : tatpuruṣa (bhāva+anta)

• bhāva – existence, state of being, nature
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

आगतः (āgataḥ) - having arrived, having attained, come

(participle)

Nominative, masculine, singular of āgata

āgata - arrived, come, attained, reached

past passive participle

Formed from root gam with prefix ā and kta suffix.

Prefix: ā

Root: gam (class 1)