योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-62

न कस्यचिन्नो कदाचिदक्षस्य विषयस्थितौ ।
ददाति प्रसरं साधुराधिप्रोज्झितया धिया ॥ ६२ ॥

na kasyacinno kadācidakṣasya viṣayasthitau ,
dadāti prasaraṃ sādhurādhiprojjhitayā dhiyā 62

62. na kasyacit na u kadācit akṣasya viṣayasthitau
dadāti prasaraṃ sādhuḥ ādhiprojjhitayā dhiyā

62. ādhiprojjhitayā dhiyā sādhuḥ na kasyacit akṣasya
viṣayasthitau na u kadācit prasaraṃ dadāti

62. A virtuous person (sādhu), with a mind entirely free from mental anguish, never, at any time, gives scope to the sense organs in their engagement with objects.

62. אין החכם נותן לעולם לחַוָושָׁיו דרור להתפשט אל עבר חפצי החוש, שכן חשיבתו משוחררת מכל דאגה וסבל.

Words meanings summery:

• न (na) - not, no

• कस्यचित् (kasyacit) - to anyone, of anyone

• न (na) - not, no

• उ (u) - and, also, indeed

• कदाचित् (kadācit) - at any time, ever

• अक्षस्य (akṣasya) - of the sense organ

• विषयस्थितौ (viṣayasthitau) - in the presence of objects, in the state of objects

• ददाति (dadāti) - gives, grants

• प्रसरं (prasaraṁ) - scope, free rein, indulgence, advance

• साधुः (sādhuḥ) - a virtuous person, a wise person, a good person

• आधिप्रोज्झितया (ādhiprojjhitayā) - by a mind/intellect completely free from mental anguish

• धिया (dhiyā) - by intellect, by mind, by understanding

Words meanings and morphology

न (na) - not, no

(indeclinable)

कस्यचित् (kasyacit) - to anyone, of anyone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, someone

From interrogative pronoun 'kim' + particle 'cit'.

Note: Functionally dative ('to anyone').

न (na) - not, no

(indeclinable)

उ (u) - and, also, indeed

(indeclinable)

कदाचित् (kadācit) - at any time, ever

(indeclinable)

From interrogative adverb 'kadā' + particle 'cit'.

Note: Adverb of time.

अक्षस्य (akṣasya) - of the sense organ

(noun)

Genitive, masculine, singular of akṣa

akṣa - eye, sense organ, die (for dice game), axle, unit of weight

Note: Relates to 'viṣayasthitau'.

विषयस्थितौ (viṣayasthitau) - in the presence of objects, in the state of objects

(noun)

Locative, feminine, singular of viṣayasthiti

viṣayasthiti - the state or presence of objects of the senses

Compound: 'viṣaya' (object of sense) + 'sthiti' (state, presence).

Compound type : tatpuruṣa (viṣaya+sthiti)

• viṣaya – object, sphere, domain
  noun (masculine)
• sthiti – state, presence, existence
  noun (feminine)
  From root √sthā (to stand) with '-ti' suffix.
  Root: sthā (class 1)

Note: The context for 'akṣasya' and 'prasaraṃ'.

ददाति (dadāti) - gives, grants

(verb)

3rd person , singular, active, present (laṭ) of dā

Present active indicative

From root √dā (3rd class verb, reduplicated form 'dadāti').

Root: dā (class 3)

प्रसरं (prasaraṁ) - scope, free rein, indulgence, advance

(noun)

Accusative, masculine, singular of prasara

prasara - scope, range, free play, indulgence, advance

From prefix 'pra-' + root √sṛ (to move).

Prefix: pra

Root: sṛ (class 1)

Note: Direct object of 'dadāti'.

साधुः (sādhuḥ) - a virtuous person, a wise person, a good person

(noun)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, wise, holy man

From root √sādh (to accomplish, to succeed).

Root: sādh (class 5)

आधिप्रोज्झितया (ādhiprojjhitayā) - by a mind/intellect completely free from mental anguish

(adjective)

Instrumental, feminine, singular of ādhiprojjhitā

ādhiprojjhitā - free from mental pain or anguish

Past Passive Participle

Compound: 'ādhi' (mental anguish) + 'pra-' (intensive prefix) + 'ujjhitā' (abandoned, cast off, PPP of 'ud-' + √jhā).

Compound type : tatpuruṣa (ādhi+pra-ujjhitā)

• ādhi – mental pain, anxiety, anguish
  noun (masculine)
• pra – before, forth, very, intensely
  indeclinable
  Intensive prefix.
• ujjhitā – abandoned, cast off
  adjective (feminine)
  Past Passive Participle
  From prefix 'ud-' + root √jhā (to forsake, abandon).
  Prefix: ud
  Root: jhā (class 3)

धिया (dhiyā) - by intellect, by mind, by understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, understanding, thought, wisdom

Note: The instrument by which the 'sādhu' acts.

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