योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-62

न कस्यचिन्नो कदाचिदक्षस्य विषयस्थितौ ।
ददाति प्रसरं साधुराधिप्रोज्झितया धिया ॥ ६२ ॥

na kasyacinno kadācidakṣasya viṣayasthitau ,
dadāti prasaraṃ sādhurādhiprojjhitayā dhiyā 62

62. na kasyacit na u kadācit akṣasya viṣayasthitau
dadāti prasaraṃ sādhuḥ ādhiprojjhitayā dhiyā

62. ādhiprojjhitayā dhiyā sādhuḥ na kasyacit akṣasya
viṣayasthitau na u kadācit prasaraṃ dadāti

62. A virtuous person (sādhu), with a mind entirely free from mental anguish, never, at any time, gives scope to the sense organs in their engagement with objects.

Words meanings summery:

• न (na) - not, no

• कस्यचित् (kasyacit) - to anyone, of anyone

• न (na) - not, no

• उ (u) - and, also, indeed

• कदाचित् (kadācit) - at any time, ever

• अक्षस्य (akṣasya) - of the sense organ

• विषयस्थितौ (viṣayasthitau) - in the presence of objects, in the state of objects

• ददाति (dadāti) - gives, grants

• प्रसरं (prasaraṁ) - scope, free rein, indulgence, advance

• साधुः (sādhuḥ) - a virtuous person, a wise person, a good person

• आधिप्रोज्झितया (ādhiprojjhitayā) - by a mind/intellect completely free from mental anguish

• धिया (dhiyā) - by intellect, by mind, by understanding

Words meanings and morphology

न (na) - not, no

(indeclinable)

कस्यचित् (kasyacit) - to anyone, of anyone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, someone

From interrogative pronoun 'kim' + particle 'cit'.

Note: Functionally dative ('to anyone').

न (na) - not, no

(indeclinable)

उ (u) - and, also, indeed

(indeclinable)

कदाचित् (kadācit) - at any time, ever

(indeclinable)

From interrogative adverb 'kadā' + particle 'cit'.

Note: Adverb of time.

अक्षस्य (akṣasya) - of the sense organ

(noun)

Genitive, masculine, singular of akṣa

akṣa - eye, sense organ, die (for dice game), axle, unit of weight

Note: Relates to 'viṣayasthitau'.

विषयस्थितौ (viṣayasthitau) - in the presence of objects, in the state of objects

(noun)

Locative, feminine, singular of viṣayasthiti

viṣayasthiti - the state or presence of objects of the senses

Compound: 'viṣaya' (object of sense) + 'sthiti' (state, presence).

Compound type : tatpuruṣa (viṣaya+sthiti)

• viṣaya – object, sphere, domain
  noun (masculine)
• sthiti – state, presence, existence
  noun (feminine)
  From root √sthā (to stand) with '-ti' suffix.
  Root: sthā (class 1)

Note: The context for 'akṣasya' and 'prasaraṃ'.

ददाति (dadāti) - gives, grants

(verb)

3rd person , singular, active, present (laṭ) of dā

Present active indicative

From root √dā (3rd class verb, reduplicated form 'dadāti').

Root: dā (class 3)

प्रसरं (prasaraṁ) - scope, free rein, indulgence, advance

(noun)

Accusative, masculine, singular of prasara

prasara - scope, range, free play, indulgence, advance

From prefix 'pra-' + root √sṛ (to move).

Prefix: pra

Root: sṛ (class 1)

Note: Direct object of 'dadāti'.

साधुः (sādhuḥ) - a virtuous person, a wise person, a good person

(noun)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, wise, holy man

From root √sādh (to accomplish, to succeed).

Root: sādh (class 5)

आधिप्रोज्झितया (ādhiprojjhitayā) - by a mind/intellect completely free from mental anguish

(adjective)

Instrumental, feminine, singular of ādhiprojjhitā

ādhiprojjhitā - free from mental pain or anguish

Past Passive Participle

Compound: 'ādhi' (mental anguish) + 'pra-' (intensive prefix) + 'ujjhitā' (abandoned, cast off, PPP of 'ud-' + √jhā).

Compound type : tatpuruṣa (ādhi+pra-ujjhitā)

• ādhi – mental pain, anxiety, anguish
  noun (masculine)
• pra – before, forth, very, intensely
  indeclinable
  Intensive prefix.
• ujjhitā – abandoned, cast off
  adjective (feminine)
  Past Passive Participle
  From prefix 'ud-' + root √jhā (to forsake, abandon).
  Prefix: ud
  Root: jhā (class 3)

धिया (dhiyā) - by intellect, by mind, by understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, understanding, thought, wisdom

Note: The instrument by which the 'sādhu' acts.