योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-80

देशान्तरस्थचेतोभिरेतदात्मगृहस्थितैः ।
अप्रौढमतिभिः साधु मूर्खैरप्यनुभूयते ॥ ८० ॥

deśāntarasthacetobhiretadātmagṛhasthitaiḥ ,
aprauḍhamatibhiḥ sādhu mūrkhairapyanubhūyate 80

80. deśāntarasthacetobhiḥ etat ātmagṛhasthitaiḥ
aprauḍhamatibhiḥ sādhu mūrkaiḥ api anubhūyate

80. etat sādhu mūrkaiḥ api aprauḍhamatibhiḥ
deśāntarasthacetobhiḥ ātmagṛhasthitaiḥ anubhūyate

80. This truth is easily experienced, even by fools, by those with undeveloped minds, by those whose thoughts are preoccupied with other places, and by those who remain in their own homes.

Words meanings summery:

• देशान्तरस्थचेतोभिः (deśāntarasthacetobhiḥ) - by those whose minds are fixed on other lands/places

• एतत् (etat) - this truth/state (this, this one)

• आत्मगृहस्थितैः (ātmagṛhasthitaiḥ) - by those abiding in their own homes

• अप्रौढमतिभिः (aprauḍhamatibhiḥ) - by those with undeveloped/immature minds

• साधु (sādhu) - easily (properly, well, easily)

• मूर्कैः (mūrkaiḥ) - by fools

• अपि (api) - even (even, also)

• अनुभूयते (anubhūyate) - is experienced (is experienced, is perceived)

Words meanings and morphology

देशान्तरस्थचेतोभिः (deśāntarasthacetobhiḥ) - by those whose minds are fixed on other lands/places

(adjective)

Instrumental, masculine, plural of deśāntarasthacetas

deśāntarasthacetas - one whose mind is fixed on other lands/places

Compound type : bahuvrīhi (deśa+antara+stha+cetas)

• deśa – country, place, region
  noun (masculine)
• antara – other, different, interior
  adjective (neuter)
• stha – standing, situated, located
  adjective (masculine)
  derived from root sthā (to stand)
  Root: sthā (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Compound adjective describing the agents of experience.

एतत् (etat) - this truth/state (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Refers to the subject being experienced.

आत्मगृहस्थितैः (ātmagṛhasthitaiḥ) - by those abiding in their own homes

(adjective)

Instrumental, masculine, plural of ātmagṛhasthita

ātmagṛhasthita - one who abides in one's own home

Past Passive Participle

Compound formed with ātman (self/own) + gṛha (house) + sthita (P.P.P. of sthā 'to stand/abide')

Compound type : tatpuruṣa (ātman+gṛha+sthita)

• ātman – self, soul, spirit
  noun (masculine)
• gṛha – house, home, dwelling
  noun (neuter)
• sthita – standing, situated, abiding
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā 'to stand/abide'
  Root: sthā (class 1)

Note: Compound adjective describing the agents of experience.

अप्रौढमतिभिः (aprauḍhamatibhiḥ) - by those with undeveloped/immature minds

(adjective)

Instrumental, masculine, plural of aprauḍhamati

aprauḍhamati - one with immature intelligence/mind

Compound type : bahuvrīhi (a+prauḍha+mati)

• a – not, non-, un-
  indeclinable
  Negative prefix
• prauḍha – mature, adult, developed
  adjective (masculine)
  Past Passive Participle
  Derived from root vah (to carry) with pra-prefix, meaning 'grown up, mature'
  Prefix: pra
  Root: vah (class 1)
• mati – mind, intelligence, understanding
  noun (feminine)

Note: Compound adjective describing the agents of experience.

साधु (sādhu) - easily (properly, well, easily)

(indeclinable)

मूर्कैः (mūrkaiḥ) - by fools

(noun)

Instrumental, masculine, plural of mūrkha

mūrkha - foolish, stupid; a fool

अपि (api) - even (even, also)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced (is experienced, is perceived)

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

present passive indicative, 3rd person singular

Derived from root bhū (to be, to become) with prefix anu-

Prefix: anu

Root: bhū (class 1)

Note: The subject 'etat' is neuter singular, matching the passive verb form.