योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-59

जीवितस्यापि हर्तारं दातारं चैकरूपया ।
दृशा प्रसादमाधुर्यशालिन्या परिपश्यति ॥ ५९ ॥

jīvitasyāpi hartāraṃ dātāraṃ caikarūpayā ,
dṛśā prasādamādhuryaśālinyā paripaśyati 59

59. jīvitasya api hartāram dātāram ca ekarūpayā
dṛśā prasādamādhuryiśālinyā paripaśyati

59. ekarūpayā prasādamādhuryiśālinyā dṛśā
jīvitasya hartāram api ca dātāram paripaśyati

59. He perceives, with a single gaze full of grace and sweetness, both the one who takes life and even the one who bestows it.

Words meanings summery:

• जीवितस्य (jīvitasya) - of life, of existence, of living

• अपि (api) - even, also

• हर्तारम् (hartāram) - the one who takes away, remover, killer, destroyer

• दातारम् (dātāram) - the one who gives, giver, bestower

• च (ca) - and, also

• एकरूपया (ekarūpayā) - with a single form, with a uniform (gaze), with an identical appearance

• दृशा (dṛśā) - with an eye, with a vision, with a gaze

• प्रसादमाधुर्यिशालिन्या (prasādamādhuryiśālinyā) - possessing grace and sweetness, adorned with clarity and charm

• परिपश्यति (paripaśyati) - he sees fully, he observes completely, he surveys

Words meanings and morphology

जीवितस्य (jīvitasya) - of life, of existence, of living

(noun)

Genitive, neuter, singular of jīvita

jīvita - life, existence, living, livelihood, animate being

Past Passive Participle (used as noun)

Derived from root 'jīv' (to live), often used as a noun.

Root: jīv (class 1)

अपि (api) - even, also

(indeclinable)

हर्तारम् (hartāram) - the one who takes away, remover, killer, destroyer

(noun)

Accusative, masculine, singular of hartṛ

hartṛ - taker, remover, destroyer, killer

Agent Noun

Derived from root 'hṛ' (to take, carry, seize) with the suffix '-tṛ'.

Root: hṛ (class 1)

दातारम् (dātāram) - the one who gives, giver, bestower

(noun)

Accusative, masculine, singular of dātṛ

dātṛ - giver, bestower, donor

Agent Noun

Derived from root 'dā' (to give, grant) with the suffix '-tṛ'.

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

एकरूपया (ekarūpayā) - with a single form, with a uniform (gaze), with an identical appearance

(adjective)

Instrumental, feminine, singular of ekarūpā

ekarūpa - of one form, uniform, identical, homogeneous

Karmadhāraya compound: 'eka' (one) + 'rūpa' (form).

Compound type : karmadhāraya (eka+rūpa)

• eka – one, single, uniform
  numeral
• rūpa – form, appearance, shape, nature
  noun (neuter)

Note: Qualifies 'dṛśā'

दृशा (dṛśā) - with an eye, with a vision, with a gaze

(noun)

Instrumental, feminine, singular of dṛś

dṛś - eye, sight, vision, appearance

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

प्रसादमाधुर्यिशालिन्या (prasādamādhuryiśālinyā) - possessing grace and sweetness, adorned with clarity and charm

(adjective)

Instrumental, feminine, singular of prasādamādhuryiśālinī

prasādamādhuryiśālinī - possessing grace and sweetness, endowed with serenity and charm

Bahuvrīhi compound: 'prasādamādhurya' (grace and sweetness - a dvandva compound) + 'śālinī' (possessing, adorned with).

Compound type : bahuvrīhi (prasādamādhurya+śālinī)

• prasādamādhurya – grace and sweetness, serenity and charm
  noun (neuter)
  Dvandva compound: 'prasāda' (grace) and 'mādhurya' (sweetness).
• śālinī – possessing, endowed with, adorned with (feminine)
  adjective (feminine)
  Feminine form of 'śālin', derived from root 'śāl' (to shine, be prominent).
  Root: śāl (class 1)

Note: Qualifies 'dṛśā'

परिपश्यति (paripaśyati) - he sees fully, he observes completely, he surveys

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Verb 'dṛś' (conjugates as 'paśyati' in present tense) with prefix 'pari-'.

Prefix: pari

Root: dṛś (class 1)