योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-59

जीवितस्यापि हर्तारं दातारं चैकरूपया ।
दृशा प्रसादमाधुर्यशालिन्या परिपश्यति ॥ ५९ ॥

jīvitasyāpi hartāraṃ dātāraṃ caikarūpayā ,
dṛśā prasādamādhuryaśālinyā paripaśyati 59

59. jīvitasya api hartāram dātāram ca ekarūpayā
dṛśā prasādamādhuryiśālinyā paripaśyati

59. ekarūpayā prasādamādhuryiśālinyā dṛśā
jīvitasya hartāram api ca dātāram paripaśyati

59. He perceives, with a single gaze full of grace and sweetness, both the one who takes life and even the one who bestows it.

59. הוא מביט הן במי שנוטל את חייו והן במי שמעניק לו חיים באותו מבט עצמו – מבט השופע נועם, חסד ורוגע.

Words meanings summery:

• जीवितस्य (jīvitasya) - of life, of existence, of living

• अपि (api) - even, also

• हर्तारम् (hartāram) - the one who takes away, remover, killer, destroyer

• दातारम् (dātāram) - the one who gives, giver, bestower

• च (ca) - and, also

• एकरूपया (ekarūpayā) - with a single form, with a uniform (gaze), with an identical appearance

• दृशा (dṛśā) - with an eye, with a vision, with a gaze

• प्रसादमाधुर्यिशालिन्या (prasādamādhuryiśālinyā) - possessing grace and sweetness, adorned with clarity and charm

• परिपश्यति (paripaśyati) - he sees fully, he observes completely, he surveys

Words meanings and morphology

जीवितस्य (jīvitasya) - of life, of existence, of living

(noun)

Genitive, neuter, singular of jīvita

jīvita - life, existence, living, livelihood, animate being

Past Passive Participle (used as noun)

Derived from root 'jīv' (to live), often used as a noun.

Root: jīv (class 1)

अपि (api) - even, also

(indeclinable)

हर्तारम् (hartāram) - the one who takes away, remover, killer, destroyer

(noun)

Accusative, masculine, singular of hartṛ

hartṛ - taker, remover, destroyer, killer

Agent Noun

Derived from root 'hṛ' (to take, carry, seize) with the suffix '-tṛ'.

Root: hṛ (class 1)

दातारम् (dātāram) - the one who gives, giver, bestower

(noun)

Accusative, masculine, singular of dātṛ

dātṛ - giver, bestower, donor

Agent Noun

Derived from root 'dā' (to give, grant) with the suffix '-tṛ'.

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

एकरूपया (ekarūpayā) - with a single form, with a uniform (gaze), with an identical appearance

(adjective)

Instrumental, feminine, singular of ekarūpā

ekarūpa - of one form, uniform, identical, homogeneous

Karmadhāraya compound: 'eka' (one) + 'rūpa' (form).

Compound type : karmadhāraya (eka+rūpa)

• eka – one, single, uniform
  numeral
• rūpa – form, appearance, shape, nature
  noun (neuter)

Note: Qualifies 'dṛśā'

दृशा (dṛśā) - with an eye, with a vision, with a gaze

(noun)

Instrumental, feminine, singular of dṛś

dṛś - eye, sight, vision, appearance

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

प्रसादमाधुर्यिशालिन्या (prasādamādhuryiśālinyā) - possessing grace and sweetness, adorned with clarity and charm

(adjective)

Instrumental, feminine, singular of prasādamādhuryiśālinī

prasādamādhuryiśālinī - possessing grace and sweetness, endowed with serenity and charm

Bahuvrīhi compound: 'prasādamādhurya' (grace and sweetness - a dvandva compound) + 'śālinī' (possessing, adorned with).

Compound type : bahuvrīhi (prasādamādhurya+śālinī)

• prasādamādhurya – grace and sweetness, serenity and charm
  noun (neuter)
  Dvandva compound: 'prasāda' (grace) and 'mādhurya' (sweetness).
• śālinī – possessing, endowed with, adorned with (feminine)
  adjective (feminine)
  Feminine form of 'śālin', derived from root 'śāl' (to shine, be prominent).
  Root: śāl (class 1)

Note: Qualifies 'dṛśā'

परिपश्यति (paripaśyati) - he sees fully, he observes completely, he surveys

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Verb 'dṛś' (conjugates as 'paśyati' in present tense) with prefix 'pari-'.

Prefix: pari

Root: dṛś (class 1)

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