योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-20

येन शास्त्रविचारेण ब्रह्मतत्त्वं प्रबुद्ध्यते ।
तद्भानमुच्यते ज्ञेयादभिन्नमिव संस्थितम् ॥ २० ॥

yena śāstravicāreṇa brahmatattvaṃ prabuddhyate ,
tadbhānamucyate jñeyādabhinnamiva saṃsthitam 20

20. yena śāstravicāreṇa brahmatattvam prabudhyate
tat bhānam ucyate jñeyāt abhinnam iva saṃsthitam

20. yena śāstravicāreṇa brahmatattvam prabudhyate
tat bhānam jñeyāt abhinnam iva saṃsthitam ucyate

20. The awareness (bhāna) that arises through scriptural inquiry (śāstravicāra), by which the essence of the ultimate reality (brahman) is fully realized, is said to be established as non-different from the very object of knowledge (jñeya), as if it were identical.

Words meanings summery:

• येन (yena) - by which, through which, with which

• शास्त्रविचारेण (śāstravicāreṇa) - by means of scriptural inquiry, through deliberation on scriptures

• ब्रह्मतत्त्वम् (brahmatattvam) - the truth of Brahman (brahman), the essence of Brahman

• प्रबुध्यते (prabudhyate) - is awakened, is understood, becomes conscious, is realized

• तत् (tat) - that

• भानम् (bhānam) - awareness, knowledge, manifestation, light

• उच्यते (ucyate) - is said, is called, is declared

• ज्ञेयात् (jñeyāt) - from the knowable, from the object of knowledge

• अभिन्नम् (abhinnam) - non-different, undivided, identical

• इव (iva) - like, as, as if

• संस्थितम् (saṁsthitam) - established, situated, existing

Words meanings and morphology

येन (yena) - by which, through which, with which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: Refers to śāstravicāra (scriptural inquiry).

शास्त्रविचारेण (śāstravicāreṇa) - by means of scriptural inquiry, through deliberation on scriptures

(noun)

Instrumental, masculine, singular of śāstravicāra

śāstravicāra - scriptural inquiry, deliberation on scriptures

Compound type : tatpuruṣa (śāstra+vicāra)

• śāstra – scripture, sacred treatise, rule
  noun (neuter)
  Root: śās (class 2)
• vicāra – inquiry, deliberation, consideration
  noun (masculine)
  from 'vi-' + root 'car' (to move, to go over)
  Prefix: vi
  Root: car (class 1)

ब्रह्मतत्त्वम् (brahmatattvam) - the truth of Brahman (brahman), the essence of Brahman

(noun)

Accusative, neuter, singular of brahmatattva

brahmatattva - the truth/essence of Brahman (brahman), the nature of ultimate reality

Compound type : tatpuruṣa (brahman+tattva)

• brahman – the ultimate reality, the absolute
  noun (neuter)
  Root: bṛh (class 1)
• tattva – truth, reality, essence, principle
  noun (neuter)
  from 'tat' (that) + suffix '-tva' (abstract noun suffix)

Note: The accusative form acts as the grammatical subject of the passive verb 'prabudhyate'.

प्रबुध्यते (prabudhyate) - is awakened, is understood, becomes conscious, is realized

(verb)

3rd person , singular, middle, present (laṭ) of prabudh

Present Middle

from prefix 'pra-' and root 'budh'

Prefix: pra

Root: budh (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

भानम् (bhānam) - awareness, knowledge, manifestation, light

(noun)

Nominative, neuter, singular of bhāna

bhāna - awareness, knowledge, manifestation, light

from root 'bhā' (to shine, appear)

Root: bhā (class 2)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

passive form of root 'vac'

Root: vac (class 2)

ज्ञेयात् (jñeyāt) - from the knowable, from the object of knowledge

(noun)

Ablative, neuter, singular of jñeya

jñeya - knowable, to be known, object of knowledge

Gerundive

from root 'jñā' with suffix '-ya'

Root: jñā (class 9)

अभिन्नम् (abhinnam) - non-different, undivided, identical

(adjective)

Nominative, neuter, singular of abhinna

abhinna - non-different, undivided, identical

negative particle 'a-' + past passive participle 'bhinna' (from root 'bhid')

Compound type : avyayībhāva (a+bhinna)

• a – not, un-
  indeclinable
  negating particle
• bhinna – broken, split, divided
  adjective
  Past Passive Participle
  from root 'bhid' (to break, to split)
  Root: bhid (class 7)

Note: Agrees with 'bhānam'.

इव (iva) - like, as, as if

(indeclinable)

संस्थितम् (saṁsthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, existing

Past Passive Participle

from 'sam-' + root 'sthā' (to stand, to be)

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'bhānam'.