योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-69

संविन्मात्रपरिस्पन्दे जागते वस्तुपञ्जरे ।
किं हेयं किमुपादेयमिह तत्त्वविदां मतम् ॥ ६९ ॥

saṃvinmātraparispande jāgate vastupañjare ,
kiṃ heyaṃ kimupādeyamiha tattvavidāṃ matam 69

69. saṃvitmātra-parispande jāgate vastu-pañjare
kim heyam kim upādeyam iha tattvavidām matam

69. iha saṃvitmātra-parispande jāgate vastu-pañjare,
kim heyam,
kim uta upādeyam? etat tattvavidām matam.

69. In this multitude of objects (vastu), which appears in the waking state (jāgrat) and is merely a manifestation of pure consciousness (saṃvit), what is there to be rejected, and what is there to be embraced? This is the view of those who truly understand reality (tattva).

Words meanings summery:

• संवित्मात्र-परिस्पन्दे (saṁvitmātra-parispande) - in the manifestation that is merely consciousness, in the vibration of pure consciousness

• जागते (jāgate) - in the waking (state), belonging to the waking state

• वस्तु-पञ्जरे (vastu-pañjare) - in the multitude of objects, in the cage of objects

• किम् (kim) - what?, why?, which?

• हेयम् (heyam) - to be abandoned, to be rejected, objectionable

• किम् (kim) - what?, why?, which?

• उपादेयम् (upādeyam) - to be accepted, to be embraced, desirable

• इह (iha) - here, in this world, in this case

• तत्त्वविदाम् (tattvavidām) - of those who know the truth/reality

• मतम् (matam) - opinion, view, thought, considered

Words meanings and morphology

संवित्मात्र-परिस्पन्दे (saṁvitmātra-parispande) - in the manifestation that is merely consciousness, in the vibration of pure consciousness

(noun)

Locative, masculine, singular of saṃvitmātra-parispanda

saṁvitmātra-parispanda - manifestation which is merely consciousness, vibration of pure consciousness

Tatpuruṣa compound of saṃvitmātra (merely consciousness) and parispanda (vibration, manifestation)

Compound type : tatpuruṣa (saṃvitmātra+parispanda)

• saṃvit – consciousness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• mātra – only, merely
  indeclinable (neuter)
  Suffix indicating 'only' or 'mere'
• parispanda – vibration, throbbing, movement, manifestation
  noun (masculine)
  Derived from root spand (to tremble, vibrate) with prefix pari
  Prefix: pari
  Root: spand (class 1)

जागते (jāgate) - in the waking (state), belonging to the waking state

(adjective)

Locative, neuter, singular of jāgat

jāgat - waking, belonging to the waking state

Derived from root jāgṛ (to wake)

Root: jāgṛ (class 2)

Note: Modifies 'vastu-pañjare'

वस्तु-पञ्जरे (vastu-pañjare) - in the multitude of objects, in the cage of objects

(noun)

Locative, neuter, singular of vastu-pañjara

vastu-pañjara - multitude of objects, cage of objects

Tatpuruṣa compound of vastu (object, thing) and pañjara (cage, collection, multitude)

Compound type : tatpuruṣa (vastu+pañjara)

• vastu – object, thing, substance, reality
  noun (neuter)
  Root: vas (class 1)
• pañjara – cage, skeleton, collection, multitude
  noun (neuter)

किम् (kim) - what?, why?, which?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, which?

हेयम् (heyam) - to be abandoned, to be rejected, objectionable

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be rejected, objectionable

Gerundive

Gerundive of root hā (to abandon)

Root: hā (class 3)

किम् (kim) - what?, why?, which?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, which?

उपादेयम् (upādeyam) - to be accepted, to be embraced, desirable

(adjective)

Nominative, neuter, singular of upādeya

upādeya - to be accepted, to be embraced, desirable

Gerundive

Gerundive of root dā (to give) with prefixes upa and ā

Prefixes: upa+ā

Root: dā (class 3)

इह (iha) - here, in this world, in this case

(indeclinable)

तत्त्वविदाम् (tattvavidām) - of those who know the truth/reality

(noun)

Genitive, masculine, plural of tattvavit

tattvavit - one who knows the truth/reality, a knower of tattva

Tatpuruṣa compound of tattva (truth, reality) and vit (knowing)

Compound type : tatpuruṣa (tattva+vid)

• tattva – truth, reality, ultimate principle, essence
  noun (neuter)
• vid – knowing, one who knows, wise
  adjective
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Possessive, 'of those'

मतम् (matam) - opinion, view, thought, considered

(noun)

Nominative, neuter, singular of mata

mata - opinion, view, thought, considered

Past Passive Participle

PPP of root man (to think)

Root: man (class 4)