योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-93, verse-11
क्व प्राप्तभूतिको धीरो ज्ञातज्ञेयो विवेकवान् ।
आक्रान्तः किल विक्रान्तोविषयेन्द्रियदस्युभिः ॥ ११ ॥
आक्रान्तः किल विक्रान्तोविषयेन्द्रियदस्युभिः ॥ ११ ॥
kva prāptabhūtiko dhīro jñātajñeyo vivekavān ,
ākrāntaḥ kila vikrāntoviṣayendriyadasyubhiḥ 11
ākrāntaḥ kila vikrāntoviṣayendriyadasyubhiḥ 11
11.
kva prāpta-bhūtikaḥ dhīraḥ jñāta-jñeyaḥ vivekavān
ākrāntaḥ kila vikrāntaḥ viṣaya-indriya-dasyubhiḥ
ākrāntaḥ kila vikrāntaḥ viṣaya-indriya-dasyubhiḥ
11.
kva prāpta-bhūtikaḥ dhīraḥ jñāta-jñeyaḥ vivekavān
vikrāntaḥ api kila viṣaya-indriya-dasyubhiḥ ākrāntaḥ
vikrāntaḥ api kila viṣaya-indriya-dasyubhiḥ ākrāntaḥ
11.
How can it be that a resolute and discerning person, who has attained spiritual power and known what is to be known, is indeed, despite being valorous, attacked and overwhelmed by the robbers of sense objects and senses?
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्व (kva) - where?, how? (interrogative particle expressing impossibility or contrast)
- प्राप्त-भूतिकः (prāpta-bhūtikaḥ) - one who has attained prosperity/spiritual power; possessing spiritual power
- धीरः (dhīraḥ) - wise, resolute, firm, steady, courageous
- ज्ञात-ज्ञेयः (jñāta-jñeyaḥ) - one by whom what is to be known has been known; one who has known the knowable
- विवेकवान् (vivekavān) - discerning, possessing discrimination, judicious
- आक्रान्तः (ākrāntaḥ) - attacked, overwhelmed, subdued, invaded
- किल (kila) - indeed, it is said (often implying doubt, irony, or emphasis)
- विक्रान्तः (vikrāntaḥ) - valorous, powerful, brave, courageous
- विषय-इन्द्रिय-दस्युभिः (viṣaya-indriya-dasyubhiḥ) - by the robbers of sense objects and senses
Words meanings and morphology
क्व (kva) - where?, how? (interrogative particle expressing impossibility or contrast)
(indeclinable)
प्राप्त-भूतिकः (prāpta-bhūtikaḥ) - one who has attained prosperity/spiritual power; possessing spiritual power
(adjective)
Nominative, masculine, singular of prāpta-bhūtika
prāpta-bhūtika - one who has attained welfare or supernatural power
Compound type : Bahuvrīhi (prāpta+bhūti)
- prāpta – attained, obtained, reached, gained
verbal derivative
Past Passive Participle
Root: āp, Prefix: pra
Prefix: pra
Root: āp (class 5) - bhūti – welfare, prosperity, well-being, supernatural power
noun (feminine)
Root: bhū (class 1)
धीरः (dhīraḥ) - wise, resolute, firm, steady, courageous
(adjective)
Nominative, masculine, singular of dhīra
dhīra - wise, firm, steady, resolute, courageous, patient
ज्ञात-ज्ञेयः (jñāta-jñeyaḥ) - one by whom what is to be known has been known; one who has known the knowable
(adjective)
Nominative, masculine, singular of jñāta-jñeya
jñāta-jñeya - one who knows what is to be known, one who has mastered knowledge
Compound type : Bahuvrīhi (jñāta+jñeya)
- jñāta – known, understood, perceived
verbal derivative
Past Passive Participle
Root: jñā (to know)
Root: jñā (class 9) - jñeya – that which is to be known, knowable, intelligible
verbal derivative
Gerundive/Future Passive Participle
Root: jñā (to know)
Root: jñā (class 9)
विवेकवान् (vivekavān) - discerning, possessing discrimination, judicious
(adjective)
Nominative, masculine, singular of vivekavat
vivekavat - discriminating, discerning, judicious, wise
Derived from 'viveka' (discrimination) + 'matup' suffix
आक्रान्तः (ākrāntaḥ) - attacked, overwhelmed, subdued, invaded
(verbal derivative)
किल (kila) - indeed, it is said (often implying doubt, irony, or emphasis)
(indeclinable)
विक्रान्तः (vikrāntaḥ) - valorous, powerful, brave, courageous
(adjective)
Nominative, masculine, singular of vikrānta
vikrānta - valorous, powerful, brave, courageous, mighty, firm
Past Passive Participle
Root: kram (to step), Prefix: vi
Prefix: vi
Root: kram (class 1)
विषय-इन्द्रिय-दस्युभिः (viṣaya-indriya-dasyubhiḥ) - by the robbers of sense objects and senses
(noun)
Instrumental, masculine, plural of viṣaya-indriya-dasyu
viṣaya-indriya-dasyu - robber of sense objects and senses
Compound type : Tatpuruṣa (viṣaya+indriya+dasyu)
- viṣaya – object of sense, sphere of action, realm, domain
noun (masculine)
Root: viṣ (class 3) - indriya – sense organ, faculty of sense, power of sense
noun (neuter)
Root: ind - dasyu – robber, thief, enemy, foe
noun (masculine)