महाभारतः
mahābhārataḥ
-
book-9, chapter-45, verse-90
ऐश्वर्याणि च तत्रस्थो ददावीशः पृथक्पृथक् ।
तदा नैरृतमुख्येभ्यस्त्रैलोक्ये पावकात्मजः ॥९०॥
तदा नैरृतमुख्येभ्यस्त्रैलोक्ये पावकात्मजः ॥९०॥
90. aiśvaryāṇi ca tatrastho dadāvīśaḥ pṛthakpṛthak ,
tadā nairṛtamukhyebhyastrailokye pāvakātmajaḥ.
tadā nairṛtamukhyebhyastrailokye pāvakātmajaḥ.
90.
aiśvaryāṇi ca tatrasthaḥ dadau īśaḥ pṛthak pṛthak
| tadā nairṛtamukhyebhyaḥ trailokye pāvakātmajaḥ
| tadā nairṛtamukhyebhyaḥ trailokye pāvakātmajaḥ
90.
ca tatrasthaḥ īśaḥ pāvakātmajaḥ tadā trailokye
nairṛtamukhyebhyaḥ pṛthak pṛthak aiśvaryāṇi dadau
nairṛtamukhyebhyaḥ pṛthak pṛthak aiśvaryāṇi dadau
90.
Being present at that sacred site (tīrtha), the lord, Kārttikeya (pāvakātmaja), then bestowed various sovereignties (aiśvarya) individually upon the chiefs of the Nairṛtas (a class of Rākṣasas) throughout the three worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऐश्वर्याणि (aiśvaryāṇi) - sovereignties, powers, riches
- च (ca) - and
- तत्रस्थः (tatrasthaḥ) - being there, situated there
- ददौ (dadau) - gave
- ईशः (īśaḥ) - lord, ruler
- पृथक् (pṛthak) - separately, individually
- पृथक् (pṛthak) - separately, individually
- तदा (tadā) - then, at that time
- नैरृतमुख्येभ्यः (nairṛtamukhyebhyaḥ) - to the chiefs of the Nairṛtas (a class of Rākṣasas)
- त्रैलोक्ये (trailokye) - in the three worlds
- पावकात्मजः (pāvakātmajaḥ) - the son of fire (Kārttikeya)
Words meanings and morphology
ऐश्वर्याणि (aiśvaryāṇi) - sovereignties, powers, riches
(noun)
Nominative, neuter, plural of aiśvarya
aiśvarya - sovereignty, dominion, power, wealth, prosperity
Derived from 'īśvara' (lord) or 'īśa' (lord) with suffix -ya.
Root: īś
च (ca) - and
(indeclinable)
तत्रस्थः (tatrasthaḥ) - being there, situated there
(adjective)
Nominative, masculine, singular of tatrastha
tatrastha - standing there, situated there, being there
Compound type : tatpuruṣa (tatra+stha)
- tatra – there, in that place, in that case
indeclinable - stha – standing, staying, situated in, existing
adjective
Agent Noun suffix
Derived from the root 'sthā' meaning 'to stand'.
Root: sthā (class 1)
ददौ (dadau) - gave
(verb)
3rd person , singular, active, perfect (liṭ) of dā
Root: dā (class 3)
ईशः (īśaḥ) - lord, ruler
(noun)
Nominative, masculine, singular of īśa
īśa - lord, master, ruler, Shiva
Root: īś (class 2)
पृथक् (pṛthak) - separately, individually
(indeclinable)
पृथक् (pṛthak) - separately, individually
(indeclinable)
तदा (tadā) - then, at that time
(indeclinable)
नैरृतमुख्येभ्यः (nairṛtamukhyebhyaḥ) - to the chiefs of the Nairṛtas (a class of Rākṣasas)
(noun)
Dative, masculine, plural of nairṛtamukhya
nairṛtamukhya - chief of the Nairṛtas
Compound type : tatpuruṣa (nairṛta+mukhya)
- nairṛta – pertaining to Nirṛti (goddess of calamity); a Rākṣasa (demon), especially those inhabiting the south-west direction
noun (masculine)
Derived from Nirṛti (name of a goddess) with a patronymic suffix. - mukhya – chief, principal, foremost, prominent
adjective (masculine)
त्रैलोक्ये (trailokye) - in the three worlds
(noun)
Locative, neuter, singular of trailokya
trailokya - the three worlds (heaven, earth, and the lower regions)
पावकात्मजः (pāvakātmajaḥ) - the son of fire (Kārttikeya)
(noun)
Nominative, masculine, singular of pāvakātmaja
pāvakātmaja - son of fire, Kārttikeya
Compound type : tatpuruṣa (pāvaka+ātmaja)
- pāvaka – fire, purifier; one who purifies
noun (masculine)
Derived from root 'pū' (to purify).
Root: pū (class 1) - ātmaja – self-born, son
noun (masculine)
Compound 'ātman-ja' meaning 'born from self'.