महाभारतः mahābhārataḥ - book-9, chapter-45, verse-82

ततः स भगवान्देवो निहत्य विबुधद्विषः ।
सभाज्यमानो विबुधैः परं हर्षमवाप ह ॥८२॥

82. tataḥ sa bhagavāndevo nihatya vibudhadviṣaḥ ,
sabhājyamāno vibudhaiḥ paraṁ harṣamavāpa ha.

82. tataḥ saḥ bhagavān devaḥ nihatya vibudhadviṣaḥ
sabhājyamānaḥ vibudhaiḥ param harṣam avāpa ha

82. tataḥ saḥ bhagavān devaḥ vibudhadviṣaḥ nihatya,
vibudhaiḥ sabhājyamānaḥ,
param harṣam avāpa ha.

82. Thereupon, that glorious (bhagavān) god, having slain the enemies of the gods, and being greatly honored by the divine beings (vibudha), attained supreme joy.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• सः (saḥ) - he, that

• भगवान् (bhagavān) - the glorious one, the divine one

• देवः (devaḥ) - god, divine being

• निहत्य (nihatya) - having killed, having destroyed

• विबुधद्विषः (vibudhadviṣaḥ) - enemies of the gods

• सभाज्यमानः (sabhājyamānaḥ) - being honored, being praised

• विबुधैः (vibudhaiḥ) - by the gods, by the wise ones

• परम् (param) - supreme, highest, excellent

• हर्षम् (harṣam) - joy, delight, elation

• अवाप (avāpa) - obtained, attained, reached

• ह (ha) - indeed, surely (particle)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

suffix -tas (ablative sense from tad)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to the god mentioned previously (Kartikeya).

भगवान् (bhagavān) - the glorious one, the divine one

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, worshipful

Possessive adjective

From root bhaj (to enjoy, possess) with suffix -vat

Root: bhaj (class 1)

देवः (devaḥ) - god, divine being

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being, celestial

From root div (to shine)

Root: div (class 4)

Note: Refers to Kartikeya.

निहत्य (nihatya) - having killed, having destroyed

(indeclinable)

Absolutive (Gerund)

Formed with prefix ni and suffix -tya (for roots with prefix)

Prefix: ni

Root: han (class 2)

Note: Denotes prior action of the main verb.

विबुधद्विषः (vibudhadviṣaḥ) - enemies of the gods

(noun)

Accusative, masculine, plural of vibudhadviṣ

vibudhadviṣ - enemy of the gods

Compound type : ṣaṣṭhī tatpuruṣa (vibudha+dviṣ)

• vibudha – god, wise one
  noun (masculine)
  Prefix: vi
  Root: budh (class 1)
• dviṣ – enemy, hater
  noun (masculine)
  Root: dviṣ (class 2)

Note: Object of nihatya.

सभाज्यमानः (sabhājyamānaḥ) - being honored, being praised

(adjective)

Nominative, masculine, singular of saṃbhāj

saṁbhāj - to honor, to revere, to worship

Present Passive Participle

Formed with prefix sam and suffix -māna

Prefix: sam

Root: bhaj (class 1)

विबुधैः (vibudhaiḥ) - by the gods, by the wise ones

(noun)

Instrumental, masculine, plural of vibudha

vibudha - god, wise one, intelligent person

Root budh (to know) with prefix vi

Prefix: vi

Root: budh (class 1)

Note: Agent of the passive participle sabhājyamānaḥ.

परम् (param) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, best

हर्षम् (harṣam) - joy, delight, elation

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, gladness, exhilaration

From root hṛṣ (to be excited, rejoice)

Root: hṛṣ (class 1)

Note: Object of avāpa.

अवाप (avāpa) - obtained, attained, reached

(verb)

3rd person , singular, active, past (aorist) (luṅ) of āp

Aorist

luṅ (Aorist) form. The initial 'a' is the augment of the aorist.

Prefix: ava

Root: āp (class 5)

ह (ha) - indeed, surely (particle)

(indeclinable)