महाभारतः mahābhārataḥ - book-9, chapter-45, verse-47

पाशं तु वरुणो राजा बलवीर्यसमन्वितम् ।
कृष्णाजिनं तथा ब्रह्मा ब्रह्मण्याय ददौ प्रभुः ।
समरेषु जयं चैव प्रददौ लोकभावनः ॥४७॥

47. pāśaṁ tu varuṇo rājā balavīryasamanvitam ,
kṛṣṇājinaṁ tathā brahmā brahmaṇyāya dadau prabhuḥ ,
samareṣu jayaṁ caiva pradadau lokabhāvanaḥ.

47. pāśam tu varuṇaḥ rājā bala-vīrya-samanvitam
| kṛṣṇa-ajinam tathā brahmā
brahmaṇyāya dadau prabhuḥ | samareṣu
jayam ca eva pradadau loka-bhāvanaḥ

47. tu rājā varuṇaḥ bala-vīrya-samanvitam
pāśam dadau tathā prabhuḥ brahmā
brahmaṇyāya kṛṣṇa-ajinam dadau
loka-bhāvanaḥ ca eva samareṣu jayam pradadau

47. But King Varuṇa gave a noose (pāśa) endowed with strength and valor. Likewise, the lord Brahmā gave a black antelope skin to Brahmanya. And the creator of worlds (lokabhāvanaḥ) also gave victory in battles.

Words meanings summery:

• पाशम् (pāśam) - Varuṇa's noose, a characteristic weapon. (noose, snare, bond)

• तु (tu) - but, on the other hand, indeed

• वरुणः (varuṇaḥ) - The god Varuṇa, lord of the oceans and cosmic order. (Varuṇa)

• राजा (rājā) - king, ruler

• बल-वीर्य-समन्वितम् (bala-vīrya-samanvitam) - endowed with strength and valor

• कृष्ण-अजिनम् (kṛṣṇa-ajinam) - A ritual object, often used as a seat or garment by ascetics and priests. (black antelope skin)

• तथा (tathā) - thus, so, likewise, and

• ब्रह्मा (brahmā) - The creator god Brahmā. (Brahmā)

• ब्रह्मण्याय (brahmaṇyāya) - To Skanda (Kārtikeya), who is also known as Brahmanya. (to Brahmanya, to the devout, to the one devoted to Brahmins)

• ददौ (dadau) - gave, bestowed

• प्रभुः (prabhuḥ) - Refers to Brahmā as the lord. (lord, master, mighty)

• समरेषु (samareṣu) - in battles, in conflicts

• जयम् (jayam) - victory, conquest

• च (ca) - and, also

• एव (eva) - indeed, certainly, even, only

• प्रददौ (pradadau) - gave, bestowed

• लोक-भावनः (loka-bhāvanaḥ) - Refers to Brahmā, the creator god. (creator of worlds, sustainer of people)

Words meanings and morphology

पाशम् (pāśam) - Varuṇa's noose, a characteristic weapon. (noose, snare, bond)

(noun)

Accusative, masculine, singular of pāśa

pāśa - noose, snare, bond; a magical weapon

तु (tu) - but, on the other hand, indeed

(indeclinable)

Note: Introduces a new donor or gift, indicating a slight shift.

वरुणः (varuṇaḥ) - The god Varuṇa, lord of the oceans and cosmic order. (Varuṇa)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa, a Vedic deity, god of oceans and cosmic order

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Appositive to 'varuṇaḥ'.

बल-वीर्य-समन्वितम् (bala-vīrya-samanvitam) - endowed with strength and valor

(adjective)

Accusative, masculine, singular of bala-vīrya-samanvita

bala-vīrya-samanvita - possessed of strength and valor, endowed with power and heroism

Compound adjective

Compound type : bahuvrīhi (bala+vīrya+samanvita)

• bala – strength, power, force
  noun (neuter)
• vīrya – valor, heroism, energy, potency
  noun (neuter)
• samanvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From sam-anu-√i (to go along with) or sam-√anv (to connect, join)
  Prefixes: sam+anu
  Root: i (class 2)

Note: Qualifies 'pāśam'.

कृष्ण-अजिनम् (kṛṣṇa-ajinam) - A ritual object, often used as a seat or garment by ascetics and priests. (black antelope skin)

(noun)

Accusative, neuter, singular of kṛṣṇa-ajina

kṛṣṇa-ajina - skin of a black antelope (kṛṣṇamr̥ga), used for ritual purposes

Compound noun

Compound type : tatpuruṣa (kṛṣṇa+ajina)

• kṛṣṇa – black, dark; Viṣṇu/Kṛṣṇa
  adjective (masculine)
• ajina – skin, hide (especially of a deer or antelope)
  noun (neuter)

तथा (tathā) - thus, so, likewise, and

(indeclinable)

Note: Connects the previous action with a similar one.

ब्रह्मा (brahmā) - The creator god Brahmā. (Brahmā)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god); the absolute reality (neuter)

ब्रह्मण्याय (brahmaṇyāya) - To Skanda (Kārtikeya), who is also known as Brahmanya. (to Brahmanya, to the devout, to the one devoted to Brahmins)

(proper noun)

Dative, masculine, singular of brahmaṇya

brahmaṇya - pious, devout, devoted to Brahmins; name of Skanda/Kārtikeya

From 'brahman' + yaT suffix (belonging to, suitable for)

ददौ (dadau) - gave, bestowed

(verb)

3rd person , singular, active, past perfect (liṭ) of dā

Perfect Active

Root dā (class 3, juhotyādi), reduplicated perfect

Root: dā (class 3)

प्रभुः (prabhuḥ) - Refers to Brahmā as the lord. (lord, master, mighty)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful, supreme being

From pra-√bhū (to be eminent, to master)

Prefix: pra

Root: bhū (class 1)

Note: Appositive to 'brahmā'.

समरेषु (samareṣu) - in battles, in conflicts

(noun)

Locative, masculine, plural of samara

samara - battle, war, conflict, encounter

From sam-√ṛ (to meet, encounter)

Prefix: sam

Root: ṛ (class 1)

जयम् (jayam) - victory, conquest

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

From √ji (to conquer, win)

Root: ji (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, even, only

(indeclinable)

Note: Emphasizes the preceding word.

प्रददौ (pradadau) - gave, bestowed

(verb)

3rd person , singular, active, past perfect (liṭ) of pradā

Perfect Active

Root dā (class 3) with prefix pra-, reduplicated perfect

Prefix: pra

Root: dā (class 3)

लोक-भावनः (loka-bhāvanaḥ) - Refers to Brahmā, the creator god. (creator of worlds, sustainer of people)

(noun)

Nominative, masculine, singular of loka-bhāvana

loka-bhāvana - creator of the world/people, sustainer of the world/people

Compound noun

Compound type : tatpuruṣa (loka+bhāvana)

• loka – world, universe, people
  noun (masculine)
• bhāvana – causing to be, creating, producing, maintaining; a creator, sustainer
  noun (masculine)
  Agent noun from causative root
  From causative of √bhū (to be, exist) + ṇic + lyuṭ suffix
  Root: bhū (class 1)

Note: Appositive to Brahmā, continuing the gifts from him.