महाभारतः mahābhārataḥ - book-9, chapter-45, verse-60

दृष्ट्वा च स ततः क्रुद्धः स्कन्दस्तेजोबलान्वितः ।
शक्त्यस्त्रं भगवान्भीमं पुनः पुनरवासृजत् ।
आदधच्चात्मनस्तेजो हविषेद्ध इवानलः ॥६०॥

60. dṛṣṭvā ca sa tataḥ kruddhaḥ skandastejobalānvitaḥ ,
śaktyastraṁ bhagavānbhīmaṁ punaḥ punaravāsṛjat ,
ādadhaccātmanastejo haviṣeddha ivānalaḥ.

60. dṛṣṭvā ca saḥ tataḥ kruddhaḥ skandaḥ
tejobalānvitaḥ śaktyastraṃ bhagavān
bhīmaṃ punaḥ punaḥ avāsṛjat ādadhat ca
ātmanaḥ tejaḥ haviṣā iddhaḥ iva analaḥ

60. skandaḥ tejobalānvitaḥ saḥ tataḥ dṛṣṭvā
ca kruddhaḥ bhagavān bhīmaṃ śaktyastraṃ
punaḥ punaḥ avāsṛjat ca ātmanaḥ
tejaḥ haviṣā iddhaḥ iva analaḥ ādadhat

60. Upon seeing that, Skanda, who was endowed with immense energy and strength, became enraged. The divine lord repeatedly discharged his formidable Śakti weapon, drawing upon his own brilliant energy like a fire fueled by clarified butter (havis).

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• च (ca) - and, also

• सः (saḥ) - he, that

• ततः (tataḥ) - then, from there, thereupon

• क्रुद्धः (kruddhaḥ) - enraged, angered

• स्कन्दः (skandaḥ) - Skanda (Kartikeya), the god of war

• तेजोबलान्वितः (tejobalānvitaḥ) - endowed with brilliance and strength, possessed of energy and power

• शक्त्यस्त्रं (śaktyastraṁ) - the Śakti weapon

• भगवान् (bhagavān) - divine lord, illustrious one

• भीमं (bhīmaṁ) - formidable, terrible, dreadful

• पुनः (punaḥ) - again, once more

• पुनः (punaḥ) - again, once more

• अवासृजत् (avāsṛjat) - he released, he discharged

• आदधत् (ādadhat) - he took, he drew, he absorbed

• च (ca) - and, also

• आत्मनः (ātmanaḥ) - of himself, his own

• तेजः (tejaḥ) - brilliance, energy, splendor

• हविषा (haviṣā) - by clarified butter, by an offering

• इद्धः (iddhaḥ) - kindled, inflamed, blazing

• इव (iva) - like, as, as it were

• अनलः (analaḥ) - fire, Agni

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ततः (tataḥ) - then, from there, thereupon

(indeclinable)

From tad, locative sense

क्रुद्धः (kruddhaḥ) - enraged, angered

(adjective)

Nominative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root krudh (to be angry)

Root: krudh (class 4)

Note: Agrees with Skandaḥ

स्कन्दः (skandaḥ) - Skanda (Kartikeya), the god of war

(proper noun)

Nominative, masculine, singular of skanda

skanda - Skanda (name of the god of war), assailant, attacker

तेजोबलान्वितः (tejobalānvitaḥ) - endowed with brilliance and strength, possessed of energy and power

(adjective)

Nominative, masculine, singular of tejobalānvita

tejobalānvita - endowed with energy and strength

Compound type : tatpuruṣa (tejas+bala+anvita)

• tejas – brilliance, energy, splendor, spiritual power
  noun (neuter)
• bala – strength, power, force
  noun (neuter)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From anu-i (to go after) or an-vi (to connect)
  Prefix: anu
  Root: i/vi (class 2)

Note: Agrees with Skandaḥ

शक्त्यस्त्रं (śaktyastraṁ) - the Śakti weapon

(noun)

Accusative, neuter, singular of śaktyastra

śaktyastra - the weapon named Śakti

Compound type : tatpuruṣa (śakti+astra)

• śakti – power, energy, capability, spear
  noun (feminine)
• astra – weapon, missile
  noun (neuter)

Note: Object of avāsṛjat

भगवान् (bhagavān) - divine lord, illustrious one

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, illustrious, revered; Lord (as a title)

Note: Agrees with Skandaḥ

भीमं (bhīmaṁ) - formidable, terrible, dreadful

(adjective)

Accusative, neuter, singular of bhīma

bhīma - terrible, formidable, dreadful

Root: bhī (class 3)

Note: Agrees with śaktyastraṃ

पुनः (punaḥ) - again, once more

(indeclinable)

Note: Used with the next punaḥ to mean "again and again"

पुनः (punaḥ) - again, once more

(indeclinable)

Note: Used with the preceding punaḥ to mean "again and again"

अवासृजत् (avāsṛjat) - he released, he discharged

(verb)

3rd person , singular, active, past imperfect (laṅ) of ava-sṛj

Imperfect (Laṅ)

3rd person singular active imperfect of sṛj with prefix ava-

Prefix: ava

Root: sṛj (class 6)

आदधत् (ādadhat) - he took, he drew, he absorbed

(verb)

3rd person , singular, active, past imperfect (laṅ) of ā-dhā

Imperfect (Laṅ)

3rd person singular active imperfect of dhā with prefix ā-

Prefix: ā

Root: dhā (class 3)

Note: The form could also be present participle. Context of parallel imperfect avāsṛjat suggests imperfect for ādadhat.

च (ca) - and, also

(indeclinable)

आत्मनः (ātmanaḥ) - of himself, his own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

तेजः (tejaḥ) - brilliance, energy, splendor

(noun)

Accusative, neuter, singular of tejas

tejas - brilliance, energy, splendor, spiritual power

Note: Object of ādadhat

हविषा (haviṣā) - by clarified butter, by an offering

(noun)

Instrumental, neuter, singular of havis

havis - offering, oblation, clarified butter

Root: hu (class 3)

इद्धः (iddhaḥ) - kindled, inflamed, blazing

(adjective)

Nominative, masculine, singular of iddha

iddha - kindled, ignited, inflamed, shining

Past Passive Participle

From root indh (to kindle, inflame)

Root: indh (class 7)

Note: Agrees with analaḥ

इव (iva) - like, as, as it were

(indeclinable)

अनलः (analaḥ) - fire, Agni

(noun)

Nominative, masculine, singular of anala

anala - fire, heat, Agni (god of fire)