महाभारतः mahābhārataḥ - book-9, chapter-45, verse-81

एवंप्रभावो भगवानतो भूयश्च पावकिः ।
क्रौञ्चस्तेन विनिर्भिन्नो दैत्याश्च शतशो हताः ॥८१॥

81. evaṁprabhāvo bhagavānato bhūyaśca pāvakiḥ ,
krauñcastena vinirbhinno daityāśca śataśo hatāḥ.

81. evamprabhāvaḥ bhagavān ataḥ bhūyaḥ ca pāvakiḥ
krauñcaḥ tena vinirbhinnaḥ daityāḥ ca śataśaḥ hatāḥ

81. evamprabhāvaḥ bhagavān pāvakiḥ ca bhūyaḥ ataḥ,
tena krauñcaḥ vinirbhinnaḥ ca śataśaḥ daityāḥ hatāḥ.

81. Such was the power of the glorious (bhagavān) son of fire (Pāvaki). By him, the Krauñca mountain-demon was pierced, and hundreds of demons (daitya) were slain.

Words meanings summery:

• एवम्प्रभावः (evamprabhāvaḥ) - having such power/influence

• भगवान् (bhagavān) - the glorious one, the divine one

• अतः (ataḥ) - therefore, from this

• भूयः (bhūyaḥ) - again, furthermore, more

• च (ca) - and, also

• पावकिः (pāvakiḥ) - Kartikeya, the son of Agni (son of fire, Agni's son (Kartikeya))

• क्रौञ्चः (krauñcaḥ) - the demon/mountain Krauñca (Krauñca (a mountain or demon))

• तेन (tena) - by Kartikeya (by him)

• विनिर्भिन्नः (vinirbhinnaḥ) - pierced through, split open

• दैत्याः (daityāḥ) - demons, sons of Diti

• च (ca) - and, also

• शतशः (śataśaḥ) - by hundreds, in hundreds

• हताः (hatāḥ) - killed, slain

Words meanings and morphology

एवम्प्रभावः (evamprabhāvaḥ) - having such power/influence

(adjective)

Nominative, masculine, singular of evamprabhāva

evamprabhāva - having such power, of such might, such a powerful one

Compound type : bahuvrīhi (evam+prabhāva)

• evam – thus, in this manner, such
  indeclinable
• prabhāva – power, might, influence, majesty
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)

Note: Refers to Pāvaki.

भगवान् (bhagavān) - the glorious one, the divine one

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, worshipful

Possessive adjective

From root bhaj (to enjoy, possess) with suffix -vat

Root: bhaj (class 1)

Note: Refers to Pāvaki.

अतः (ataḥ) - therefore, from this

(indeclinable)

suffix -tas (ablative sense)

भूयः (bhūyaḥ) - again, furthermore, more

(indeclinable)

comparative suffix -īyas

च (ca) - and, also

(indeclinable)

पावकिः (pāvakiḥ) - Kartikeya, the son of Agni (son of fire, Agni's son (Kartikeya))

(proper noun)

Nominative, masculine, singular of pāvaki

pāvaki - son of Agni, Kartikeya

patronymic from pāvaka (fire, Agni)

Note: Subject of the sentence.

क्रौञ्चः (krauñcaḥ) - the demon/mountain Krauñca (Krauñca (a mountain or demon))

(proper noun)

Nominative, masculine, singular of krauñca

krauñca - a curlew (bird), the name of a mountain (often identified with a demon), a type of drum

Note: Subject of passive verb.

तेन (tena) - by Kartikeya (by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

Note: Agent of the passive verb.

विनिर्भिन्नः (vinirbhinnaḥ) - pierced through, split open

(adjective)

Nominative, masculine, singular of vinirbhinna

bhid - to pierce, to split, to break

Past Passive Participle

From root bhid (to split) with prefixes vi and nir

Prefixes: vi+nir

Root: bhid (class 7)

Note: Used predicatively.

दैत्याः (daityāḥ) - demons, sons of Diti

(noun)

Nominative, masculine, plural of daitya

daitya - a demon, son of Diti (antagonists of the gods)

patronymic from Diti

Note: Subject of passive verb.

च (ca) - and, also

(indeclinable)

शतशः (śataśaḥ) - by hundreds, in hundreds

(indeclinable)

suffix -śas (distributive sense)

Note: Qualifies hatāḥ.

हताः (hatāḥ) - killed, slain

(adjective)

Nominative, masculine, plural of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

From root han (to strike, kill)

Root: han (class 2)

Note: Used predicatively.