महाभारतः mahābhārataḥ - book-9, chapter-45, verse-77

विद्याधराः समुत्पेतुस्तस्य शृङ्गनिवासिनः ।
किंनराश्च समुद्विग्नाः शक्तिपातरवोद्धताः ॥७७॥

77. vidyādharāḥ samutpetustasya śṛṅganivāsinaḥ ,
kiṁnarāśca samudvignāḥ śaktipātaravoddhatāḥ.

77. vidyādharāḥ samutpetuḥ tasya śṛṅganivāsinaḥ
kiṃnarāḥ ca samudvignāḥ śaktipātaravoddhatāḥ

77. tasya śṛṅganivāsinaḥ vidyādharāḥ samutpetuḥ
ca śaktipātaravoddhatāḥ samudvignāḥ kiṃnarāḥ

77. The Vidyadharas (celestial beings), who dwelt on its peaks, flew up. And the Kinnaras (mythical beings), greatly agitated and roused by the sound of the śakti-weapon's impact, also flew up.

Words meanings summery:

• विद्याधराः (vidyādharāḥ) - Vidyadharas (celestial beings)

• समुत्पेतुः (samutpetuḥ) - flew up, rose up

• तस्य (tasya) - of that

• शृङ्गनिवासिनः (śṛṅganivāsinaḥ) - dwellers on the peaks

• किंनराः (kiṁnarāḥ) - Kinnaras (mythical beings)

• च (ca) - and

• समुद्विग्नाः (samudvignāḥ) - greatly agitated, disturbed

• शक्तिपातरवोद्धताः (śaktipātaravoddhatāḥ) - agitated by the sound of the śakti-weapon's fall

Words meanings and morphology

विद्याधराः (vidyādharāḥ) - Vidyadharas (celestial beings)

(noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - a class of celestial beings, 'knowledge-bearers'

Compound type : tatpurusha (vidyā+dhara)

• vidyā – knowledge, lore, science
  noun (feminine)
• dhara – holding, bearing, possessing
  adjective (masculine)
  Agent Noun / Primary Derivative
  Derived from the root √dhṛ (to hold, bear).
  Root: dhṛ (class 1)

समुत्पेतुः (samutpetuḥ) - flew up, rose up

(verb)

3rd person , plural, active, perfect (liṭ) of √pat

Perfect Tense

Reduplicated perfect 3rd plural form of √pat with upasargas sam- and ut-.

Prefixes: sam+ut

Root: pat (class 1)

तस्य (tasya) - of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Masculine/neuter genitive singular form of the demonstrative pronoun tad.

Note: Refers to the mountain.

शृङ्गनिवासिनः (śṛṅganivāsinaḥ) - dwellers on the peaks

(adjective)

Nominative, masculine, plural of śṛṅganivāsin

śṛṅganivāsin - dweller on a peak

Compound type : tatpurusha (śṛṅga+nivāsin)

• śṛṅga – horn, peak, summit
  noun (neuter)
• nivāsin – dwelling, residing; dweller
  adjective (masculine)
  Agent Noun / Primary Derivative
  Derived from the root √vas (to dwell) with upasarga ni-.
  Prefix: ni
  Root: vas (class 1)

Note: Modifies vidyādharāḥ.

किंनराः (kiṁnarāḥ) - Kinnaras (mythical beings)

(noun)

Nominative, masculine, plural of kiṃnara

kiṁnara - a mythical being, half-man half-horse/bird

Compound type : bahuvrihi (kim+nara)

• kim – what, who, which; (interrogative particle) implying doubt or wonder
  pronoun
• nara – man, human being
  noun (masculine)

च (ca) - and

(indeclinable)

समुद्विग्नाः (samudvignāḥ) - greatly agitated, disturbed

(adjective)

Nominative, masculine, plural of samudvigna

samudvigna - greatly agitated, disturbed, alarmed

Past Passive Participle

Derived from the root √vij (to tremble, fear) with upasargas sam- and ud-.

Prefixes: sam+ud

Root: vij (class 6)

Note: Modifies kiṃnarāḥ.

शक्तिपातरवोद्धताः (śaktipātaravoddhatāḥ) - agitated by the sound of the śakti-weapon's fall

(adjective)

Nominative, masculine, plural of śaktipātaravoddhata

śaktipātaravoddhata - agitated by the sound of the falling śakti weapon

Compound type : tatpurusha (śakti+pāta+rava+uddhata)

• śakti – a spear, javelin; divine power (śakti)
  noun (feminine)
• pāta – falling, striking, impact
  noun (masculine)
  Derived from the root √pat (to fall).
  Root: pat (class 1)
• rava – sound, roar, cry
  noun (masculine)
  Derived from the root √ru (to cry, roar).
  Root: ru (class 2)
• uddhata – agitated, aroused, excited
  adjective (masculine)
  Past Passive Participle
  Derived from the root √han (to strike) with upasarga ud- (or from √dhā with ud-). Here more likely related to agitation, so √dhṛ/√han or similar meaning 'stirred up'. (ud-√hṛ 'to raise', ud-√dhā 'to place up'). In context, 'agitated' seems best.
  Prefix: ud
  Root: dhā (class 3)

Note: Modifies kiṃnarāḥ. It is a compound formed by śakti-pāta-rava + uddhata, where uddhata is the final member.