महाभारतः mahābhārataḥ - book-9, chapter-45, verse-10

सुदामा बहुदामा च सुप्रभा च यशस्विनी ।
नृत्यप्रिया च राजेन्द्र शतोलूखलमेखला ॥१०॥

10. sudāmā bahudāmā ca suprabhā ca yaśasvinī ,
nṛtyapriyā ca rājendra śatolūkhalamekhalā.

10. sudāmā bahudāmā ca suprabhā ca yaśasvinī
nṛtyapriyā ca rājendra śatoulūkhalamekhalā

10. rājendra sudāmā bahudāmā ca suprabhā ca
yaśasvinī nṛtyapriyā ca śatoulūkhalamekhalā

10. O chief of kings, (they were also) Sudāmā, Bahudāmā, Suprabhā, Yaśasvinī, Nṛtyapriyā, and Śatoulūkhalamekhalā.

Words meanings summery:

• सुदामा (sudāmā) - A female serpent name. (giving good gifts, generous)

• बहुदामा (bahudāmā) - A female serpent name. (giving many gifts, having many garlands)

• च (ca) - and

• सुप्रभा (suprabhā) - A female serpent name. (very lustrous, radiant)

• च (ca) - and

• यशस्विनी (yaśasvinī) - A female serpent name. (famous, glorious)

• नृत्यप्रिया (nṛtyapriyā) - A female serpent name. (fond of dancing, delighting in dance)

• च (ca) - and

• राजेन्द्र (rājendra) - Vocative address. (O chief of kings, O king of kings)

• शतोउलूखलमेखला (śatoulūkhalamekhalā) - A female serpent name, an epithet describing her unusual or formidable nature. (whose girdle is made of a hundred mortars)

Words meanings and morphology

सुदामा (sudāmā) - A female serpent name. (giving good gifts, generous)

(noun)

Nominative, feminine, singular of sudāmā

sudāmā - giving good gifts, generous, liberal.

Compound of `su` (good) and `dāman` (giving).

Compound type : bahuvrīhi (su+dāman)

• su – good, well
  indeclinable
• dāman – giver, gift
  noun (masculine)
  Root: dā (class 3)

Note: The nominal stem can be `sudāman` in feminine `sudāmā`.

बहुदामा (bahudāmā) - A female serpent name. (giving many gifts, having many garlands)

(noun)

Nominative, feminine, singular of bahudāmā

bahudāmā - giving many gifts; having many garlands/chains.

Compound of `bahu` (many) and `dāman` (giver/garland).

Compound type : bahuvrīhi (bahu+dāman)

• bahu – many, much
  adjective
• dāman – giver, garland, chain
  noun (masculine)
  Root: dā (class 3)

Note: The nominal stem can be `bahudāman` in feminine `bahudāmā`.

च (ca) - and

(indeclinable)

सुप्रभा (suprabhā) - A female serpent name. (very lustrous, radiant)

(adjective)

Nominative, feminine, singular of suprabhā

suprabhā - very lustrous, radiant, splendid.

Compound of `su` (good, excellent) and `prabhā` (light, splendor).

Compound type : bahuvrīhi (su+prabhā)

• su – good, well, excellent
  indeclinable
• prabhā – light, splendor, radiance
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)

च (ca) - and

(indeclinable)

यशस्विनी (yaśasvinī) - A female serpent name. (famous, glorious)

(adjective)

Nominative, feminine, singular of yaśasvinī

yaśasvinī - famous, glorious, renowned, illustrious.

Feminine form of `yaśasvin`, possessing `yaśas` (fame, glory).

नृत्यप्रिया (nṛtyapriyā) - A female serpent name. (fond of dancing, delighting in dance)

(adjective)

Nominative, feminine, singular of nṛtyapriyā

nṛtyapriyā - fond of dancing, delighting in dance.

Compound of `nṛtya` (dance) and `priyā` (dear, beloved).

Compound type : bahuvrīhi (nṛtya+priyā)

• nṛtya – dance
  noun (neuter)
  Root: nṛt (class 4)
• priyā – dear, beloved (feminine)
  adjective (feminine)

च (ca) - and

(indeclinable)

राजेन्द्र (rājendra) - Vocative address. (O chief of kings, O king of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings (lit. king-Indra).

Compound of `rājan` (king) and `indra` (chief, lord).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, lord
  noun (masculine)

Note: Sandhi `rājan` + `indra` -> `rājendra`.

शतोउलूखलमेखला (śatoulūkhalamekhalā) - A female serpent name, an epithet describing her unusual or formidable nature. (whose girdle is made of a hundred mortars)

(adjective)

Nominative, feminine, singular of śatoulūkhalamekhalā

śatoulūkhalamekhalā - whose girdle consists of a hundred mortars.

Bahuvrīhi compound: `śataulūkhala` (one who has a hundred mortars) + `mekhalā` (girdle), meaning 'one whose girdle is `śataulūkhala`'.

Compound type : bahuvrīhi (śataulūkhala+mekhalā)

• śataulūkhala – a hundred mortars
  noun (neuter)
  Tatpuruṣa compound of `śata` (hundred) and `ulūkhala` (mortar).
• mekhalā – girdle, belt
  noun (feminine)