महाभारतः mahābhārataḥ - book-9, chapter-45, verse-4

अप्सुजाता च गोपाली बृहदम्बालिका तथा ।
जयावती मालतिका ध्रुवरत्ना भयंकरी ॥४॥

4. apsujātā ca gopālī bṛhadambālikā tathā ,
jayāvatī mālatikā dhruvaratnā bhayaṁkarī.

4. apsujātā ca gopālī bṛhadambālikā tathā
jayāvatī mālatikā dhruvaratnā bhayaṅkarī

4. apsujātā ca gopālī bṛhadambālikā tathā
jayāvatī mālatikā dhruvaratnā bhayaṅkarī

4. Apsujātā (born in water), and Gopālī, as well as Bṛhadambālikā; also Jayāvatī, Mālatikā, Dhruvaratnā, and Bhayaṅkarī.

Words meanings summery:

• अप्सुजाता (apsujātā) - A proper name or epithet, meaning 'born in water' (born in water)

• च (ca) - and, also

• गोपाली (gopālī) - A proper name of a female deity or figure (female cowherd, protectress of cows)

• बृहदम्बालिका (bṛhadambālikā) - A proper name, meaning 'great nurse' or 'great mother' (great nurse or mother)

• तथा (tathā) - thus, so, also, in the same way

• जयावती (jayāvatī) - A proper name meaning 'victorious' (victorious, possessing victory)

• मालतिका (mālatikā) - A proper name, meaning 'small jasmine flower' (small jasmine flower)

• ध्रुवरत्ना (dhruvaratnā) - A proper name or epithet, meaning 'possessing constant jewels' (possessing constant/firm jewels)

• भयङ्करी (bhayaṅkarī) - A proper name or epithet, meaning 'the formidable one' (causing fear, formidable, dreadful)

Words meanings and morphology

अप्सुजाता (apsujātā) - A proper name or epithet, meaning 'born in water' (born in water)

(proper noun)

Nominative, feminine, singular of apsujātā

apsujāta - born in water, aquatic

Compound of 'apsu' (in water) and 'jāta' (born, past passive participle of root 'jan').

Compound type : Saptamī-Tatpuruṣa (ap+jāta)

• ap – water
  noun (feminine)
  Root for 'water', used in locative plural 'apsu'.
• jāta – born, produced, arisen
  participle
  Past Passive Participle
  From root 'jan' (to be born).
  Root: jan (class 4)

च (ca) - and, also

(indeclinable)

गोपाली (gopālī) - A proper name of a female deity or figure (female cowherd, protectress of cows)

(proper noun)

Nominative, feminine, singular of gopālī

gopālī - female cowherd, protectress of cows, a proper name

Feminine form of 'gopāla' (cowherd, protector of cows).

बृहदम्बालिका (bṛhadambālikā) - A proper name, meaning 'great nurse' or 'great mother' (great nurse or mother)

(proper noun)

Nominative, feminine, singular of bṛhadambālikā

bṛhadambālikā - great nurse, great mother, a proper name

Compound of 'bṛhat' (great, large) and 'ambālikā' (little mother, nurse).

Compound type : Karmadhāraya (bṛhat+ambālikā)

• bṛhat – great, large, vast, mighty
  adjective
• ambālikā – little mother, nurse, a proper name
  noun (feminine)
  Diminutive of 'ambā' (mother).

तथा (tathā) - thus, so, also, in the same way

(indeclinable)

जयावती (jayāvatī) - A proper name meaning 'victorious' (victorious, possessing victory)

(proper noun)

Nominative, feminine, singular of jayāvatī

jayāvatī - victorious, possessing victory, a proper name

Feminine of 'jayāvat' (possessing victory), formed with the 'matup' suffix.

Root: ji (class 1)

मालतिका (mālatikā) - A proper name, meaning 'small jasmine flower' (small jasmine flower)

(proper noun)

Nominative, feminine, singular of mālatikā

mālatikā - a small jasmine flower, a particular feminine name

Diminutive of 'mālatī' (jasmine).

ध्रुवरत्ना (dhruvaratnā) - A proper name or epithet, meaning 'possessing constant jewels' (possessing constant/firm jewels)

(proper noun)

Nominative, feminine, singular of dhruvaratnā

dhruvaratnā - possessing firm/constant jewels, a proper name

Bahuvrīhi compound: 'she whose jewels (ratna) are firm (dhruva)'.

Compound type : Bahuvrīhi (dhruva+ratna)

• dhruva – fixed, constant, firm, permanent
  adjective
  From root 'dhru' (to be firm).
  Root: dhru (class 1)
• ratna – jewel, gem, treasure
  noun (neuter)

भयङ्करी (bhayaṅkarī) - A proper name or epithet, meaning 'the formidable one' (causing fear, formidable, dreadful)

(proper noun)

Nominative, feminine, singular of bhayaṅkarī

bhayaṅkarī - dreadful, formidable, causing fear, a proper name (often refers to Durgā)

Compound of 'bhaya' (fear) and 'karī' (making, causing - feminine of 'kara'). From root 'kṛ' (to do, make).

Compound type : Upapada-Tatpuruṣa (bhaya+karī)

• bhaya – fear, dread, terror
  noun (neuter)
  From root 'bhī' (to fear).
  Root: bhī (class 3)
• karī – making, causing, producing (feminine)
  adjective (feminine)
  Agent noun (feminine)
  Feminine of 'kara', from root 'kṛ' (to do, make).
  Root: kṛ (class 8)