महाभारतः mahābhārataḥ - book-5, chapter-33, verse-97

दमं शौचं दैवतं मङ्गलानि प्रायश्चित्तं विविधाँल्लोकवादान् ।
एतानि यः कुरुते नैत्यकानि तस्योत्थानं देवता राधयन्ति ॥९७॥

97. damaṁ śaucaṁ daivataṁ maṅgalāni; prāyaścittaṁ vividhāँllokavādān ,
etāni yaḥ kurute naityakāni; tasyotthānaṁ devatā rādhayanti.

97. damam śaucam daivatam maṅgalāni
prāyaścittam vividhān lokavādān
etāni yaḥ kurute naityakāni
tasya utthānam devatā rādhayanti

97. Whoever regularly performs these—self-control, purity, devotion to deities, auspicious deeds, acts of atonement, and adherence to various public observances—for that person, the deities promote his advancement.

Words meanings summery:

• दमम् (damam) - self-control, restraint

• शौचम् (śaucam) - purity, cleanliness, honesty

• दैवतम् (daivatam) - divinity, divine power, reverence for deities, pertaining to gods

• मङ्गलानि (maṅgalāni) - auspicious acts, blessings, propitious things

• प्रायश्चित्तम् (prāyaścittam) - atonement, expiation, penance

• विविधान् (vividhān) - various, manifold, diverse

• लोकवादान् (lokavādān) - public opinions, popular sayings, public customs/observances

• एतानि (etāni) - these

• यः (yaḥ) - who, whoever

• कुरुते (kurute) - does, performs, makes

• नैत्यकानि (naityakāni) - regular, customary, daily (ones)

• तस्य (tasya) - his, of that (person)

• उत्थानम् (utthānam) - rise, advancement, prosperity, effort

• देवता (devatā) - deities, gods

• राधयन्ति (rādhayanti) - cause to prosper, promote, fulfill, please

Words meanings and morphology

दमम् (damam) - self-control, restraint

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, subduing

Root: dam (class 1)

शौचम् (śaucam) - purity, cleanliness, honesty

(noun)

Accusative, neuter, singular of śauca

śauca - purity, cleanliness (physical or mental), honesty

derived from śuci (pure)

दैवतम् (daivatam) - divinity, divine power, reverence for deities, pertaining to gods

(noun)

Accusative, neuter, singular of daivata

daivata - divinity, divine power, object of worship, reverence for deities

derived from deva (god)

मङ्गलानि (maṅgalāni) - auspicious acts, blessings, propitious things

(noun)

Accusative, neuter, plural of maṅgala

maṅgala - auspiciousness, blessing, propitious thing/act

प्रायश्चित्तम् (prāyaścittam) - atonement, expiation, penance

(noun)

Accusative, neuter, singular of prāyaścitta

prāyaścitta - atonement, expiation, penance

विविधान् (vividhān) - various, manifold, diverse

(adjective)

Accusative, masculine, plural of vividha

vividha - various, manifold, diverse, of many kinds

Note: Qualifies 'lokavādān'.

लोकवादान् (lokavādān) - public opinions, popular sayings, public customs/observances

(noun)

Accusative, masculine, plural of lokavāda

lokavāda - public opinion, popular saying, rumor, social observance

Compound type : tatpurusha (loka+vāda)

• loka – world, people, community
  noun (masculine)
• vāda – speech, statement, doctrine, opinion
  noun (masculine)
  derived from √vad 'to speak'
  Root: vad (class 1)

Note: Object of 'kurute'.

एतानि (etāni) - these

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Refers to the preceding list of accusative nouns.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कुरुते (kurute) - does, performs, makes

(verb)

3rd person , singular, middle, present (lat) of kṛ

present indicative, middle voice, 3rd person singular

Root: kṛ (class 8)

Note: Middle voice implies the action is for one's own benefit.

नैत्यकानि (naityakāni) - regular, customary, daily (ones)

(adjective)

Accusative, neuter, plural of naityaka

naityaka - regular, customary, daily, belonging to custom

derived from nitya (constant, eternal, daily)

Note: Qualifies 'etāni' (these acts).

तस्य (tasya) - his, of that (person)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

उत्थानम् (utthānam) - rise, advancement, prosperity, effort

(noun)

Accusative, neuter, singular of utthāna

utthāna - rising, activity, effort, prosperity, advancement

derived from √sthā with prefix ut-

Prefix: ut

Root: sthā (class 1)

Note: Object of 'rādhayanti'.

देवता (devatā) - deities, gods

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divine nature, divinity, god

feminine noun derived from deva (god)

Note: Subject of 'rādhayanti'.

राधयन्ति (rādhayanti) - cause to prosper, promote, fulfill, please

(verb)

3rd person , plural, active, present (lat) of rādh

causative

causative of √rādh (4P/9P) 'to accomplish, prosper', conjugated in present indicative, active voice, 3rd person plural

Root: rādh (class 4)