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5,33

महाभारतः       mahābhārataḥ - book-5, chapter-33, verse-56

त्रिविधाः पुरुषा राजन्नुत्तमाधममध्यमाः ।
नियोजयेद्यथावत्तांस्त्रिविधेष्वेव कर्मसु ॥५६॥
56. trividhāḥ puruṣā rājannuttamādhamamadhyamāḥ ,
niyojayedyathāvattāṁstrividheṣveva karmasu.
56. trividhāḥ puruṣā rājan uttamādhamamadhyamāḥ
niyojayet yathāvat tān trividheṣu eva karmasu
56. O King, there are three types of persons (puruṣa): the superior, the inferior, and the mediocre. One should employ them properly in actions (karma) according to these three categories.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्रिविधाः (trividhāḥ) - of three kinds, threefold
  • पुरुषा (puruṣā) - human beings (persons, men, human beings, the cosmic person (puruṣa))
  • राजन् (rājan) - O king
  • उत्तमाधममध्यमाः (uttamādhamamadhyamāḥ) - the best, the worst, and the middle; superior, inferior, and mediocre
  • नियोजयेत् (niyojayet) - one should employ, one should assign, one should appoint
  • यथावत् (yathāvat) - properly, duly, accurately, according to circumstances
  • तान् (tān) - referring to the three types of persons (them)
  • त्रिविधेषु (trividheṣu) - in three types (of actions/duties) (in three kinds, in threefold)
  • एव (eva) - indeed, only, certainly, even
  • कर्मसु (karmasu) - in various duties or types of work (in actions, in deeds, in duties, in results of actions (karma))

Words meanings and morphology

त्रिविधाः (trividhāḥ) - of three kinds, threefold
(adjective)
Nominative, masculine, plural of trividha
trividha - of three sorts, threefold
Compound type : bahuvrīhi (tri+vidha)
  • tri – three
    numeral (masculine)
  • vidha – kind, sort, manner
    noun (masculine)
Note: Agrees with 'puruṣāḥ'.
पुरुषा (puruṣā) - human beings (persons, men, human beings, the cosmic person (puruṣa))
(noun)
Nominative, masculine, plural of puruṣa
puruṣa - man, human being, person, male, the Supreme Cosmic Person (puruṣa)
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
उत्तमाधममध्यमाः (uttamādhamamadhyamāḥ) - the best, the worst, and the middle; superior, inferior, and mediocre
(adjective)
Nominative, masculine, plural of uttamādhamamadhyama
uttamādhamamadhyama - superior, inferior, and mediocre (persons)
A dvandva compound of 'uttama' (best), 'adhama' (worst), and 'madhyama' (middle).
Compound type : dvandva (uttama+adhama+madhyama)
  • uttama – best, highest, superior
    adjective (masculine)
  • adhama – lowest, inferior, worst
    adjective (masculine)
  • madhyama – middle, mediocre, average
    adjective (masculine)
Note: Refers to the three categories of people.
नियोजयेत् (niyojayet) - one should employ, one should assign, one should appoint
(verb)
3rd person , singular, active, optative (vidhiliṅ) of niyuj
Optative Active
Root 'yuj', with 'ni' prefix, causal sense (yojayati). 3rd person singular.
Prefix: ni
Root: yuj (class 7)
यथावत् (yathāvat) - properly, duly, accurately, according to circumstances
(indeclinable)
From 'yathā' (as, like) + 'vat' (suffix of manner).
तान् (tān) - referring to the three types of persons (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
Demonstrative pronoun.
Note: Refers to 'puruṣāḥ'.
त्रिविधेषु (trividheṣu) - in three types (of actions/duties) (in three kinds, in threefold)
(adjective)
Locative, masculine, plural of trividha
trividha - of three sorts, threefold
Compound type : bahuvrīhi (tri+vidha)
  • tri – three
    numeral (masculine)
  • vidha – kind, sort, manner
    noun (masculine)
Note: Refers to categories of 'karma'.
एव (eva) - indeed, only, certainly, even
(indeclinable)
Emphatic particle.
Note: Emphasizes that they should be employed *only* in the three kinds of actions.
कर्मसु (karmasu) - in various duties or types of work (in actions, in deeds, in duties, in results of actions (karma))
(noun)
Locative, neuter, plural of karma
karma - action, deed, work, duty, religious rite, the cumulative effect of actions (karma)
Derived from root 'kṛ' (to do).
Root: kṛ (class 8)