महाभारतः mahābhārataḥ - book-5, chapter-33, verse-70

षण्णामात्मनि नित्यानामैश्वर्यं योऽधिगच्छति ।
न स पापैः कुतोऽनर्थैर्युज्यते विजितेन्द्रियः ॥७०॥

70. ṣaṇṇāmātmani nityānāmaiśvaryaṁ yo'dhigacchati ,
na sa pāpaiḥ kuto'narthairyujyate vijitendriyaḥ.

70. ṣaṇṇām ātmani nityānām aiśvaryam yaḥ adhigacchati
na saḥ pāpaiḥ kutaḥ anarthaiḥ yujyate vijitendriyaḥ

70. He who attains mastery over these six eternal (nitya) qualities within himself (ātman) is not afflicted by sins; much less is he afflicted by misfortunes, for he is one who has conquered his senses (indriya).

Words meanings summery:

• षण्णाम् (ṣaṇṇām) - of the six

• आत्मनि (ātmani) - within himself (ātman) (in oneself, in the self, in the soul)

• नित्यानाम् (nityānām) - of the eternal, of the constant

• ऐश्वर्यम् (aiśvaryam) - mastery (mastery, sovereignty, power)

• यः (yaḥ) - he who (who, which)

• अधिगच्छति (adhigacchati) - attains (obtains, attains, understands)

• न (na) - not, no

• सः (saḥ) - he (he, that)

• पापैः (pāpaiḥ) - by sins (by sins, by evil deeds)

• कुतः (kutaḥ) - much less (whence, from where, why, how much less)

• अनर्थैः (anarthaiḥ) - by misfortunes (by misfortunes, by evils, by calamities)

• युज्यते (yujyate) - is afflicted (is joined, is associated, is afflicted)

• विजितेन्द्रियः (vijitendriyaḥ) - for he is one who has conquered his senses (indriya) (one who has conquered senses)

Words meanings and morphology

षण्णाम् (ṣaṇṇām) - of the six

(numeral)

Note: The masculine/neuter genitive plural is ṣaṇṇām.

आत्मनि (ātmani) - within himself (ātman) (in oneself, in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, individual soul, the Supreme Soul (ātman)

नित्यानाम् (nityānām) - of the eternal, of the constant

(adjective)

Genitive, masculine, plural of nitya

nitya - eternal, constant, perpetual, fixed

Note: Agrees with ṣaṇṇām. Refers to the six qualities mentioned in the previous verse.

ऐश्वर्यम् (aiśvaryam) - mastery (mastery, sovereignty, power)

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, supremacy, dominion, power, mastery, wealth

Derived from īśvara (lord, master)

Note: Object of adhigacchati.

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Relative pronoun.

अधिगच्छति (adhigacchati) - attains (obtains, attains, understands)

(verb)

3rd person , singular, active, present (laṭ) of adhi-gam

Present 3rd person singular active of root gam with prefix adhi

Prefix: adhi

Root: gam (class 1)

न (na) - not, no

(indeclinable)

Note: Negation particle.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to yaḥ.

पापैः (pāpaiḥ) - by sins (by sins, by evil deeds)

(noun)

Instrumental, neuter, plural of pāpa

pāpa - sin, evil, wicked, vice

Note: Used with yujyate.

कुतः (kutaḥ) - much less (whence, from where, why, how much less)

(indeclinable)

Note: Used in the sense of 'a fortiori' or 'how much less'.

अनर्थैः (anarthaiḥ) - by misfortunes (by misfortunes, by evils, by calamities)

(noun)

Instrumental, masculine, plural of anartha

anartha - misfortune, evil, calamity, harm, useless

Formed from negative prefix an- and artha (aim, purpose, meaning, wealth, advantage)

Compound type : nañ-tatpuruṣa (an+artha)

• an – not, non-
  indeclinable
  Negative prefix, used before vowels
• artha – meaning, purpose, object, wealth, advantage
  noun (masculine)

Note: Used with yujyate.

युज्यते (yujyate) - is afflicted (is joined, is associated, is afflicted)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present 3rd person singular middle/passive of root yuj (7th class, yunakti/yuṅkte). Here used in passive voice.

Root: yuj (class 7)

विजितेन्द्रियः (vijitendriyaḥ) - for he is one who has conquered his senses (indriya) (one who has conquered senses)

(adjective)

Nominative, masculine, singular of vijitendriya

vijitendriya - one who has conquered his senses, self-controlled

Compound type : bahuvrīhi (vijita+indriya)

• vijita – conquered, subdued, vanquished
  adjective
  Past Passive Participle
  From root ji (to conquer) with prefix vi
  Prefix: vi
  Root: ji (class 1)
• indriya – sense, organ of sense, faculty
  noun (neuter)

Note: Qualifies saḥ.