महाभारतः mahābhārataḥ - book-5, chapter-33, verse-9

धृतराष्ट्र उवाच ।
संजयो विदुर प्राप्तो गर्हयित्वा च मां गतः ।
अजातशत्रोः श्वो वाक्यं सभामध्ये स वक्ष्यति ॥९॥

9. dhṛtarāṣṭra uvāca ,
saṁjayo vidura prāpto garhayitvā ca māṁ gataḥ ,
ajātaśatroḥ śvo vākyaṁ sabhāmadhye sa vakṣyati.

9. dhṛtarāṣṭraḥ uvāca saṃjayaḥ vidura prāptaḥ garhayitvā ca
mām gataḥ ajātaśatroḥ śvaḥ vākyam sabhāmadhye saḥ vakṣyati

9. Dhritarashtra said, "O Vidura, Sanjaya has returned, having first reproached me, and then departed. Tomorrow, in the assembly, he will speak the words of Ajātashatru (Yudhishthira)."

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• उवाच (uvāca) - said, spoke

• संजयः (saṁjayaḥ) - Sanjaya

• विदुर (vidura) - O Vidura

• प्राप्तः (prāptaḥ) - Sanjaya has arrived (back). (arrived, reached)

• गर्हयित्वा (garhayitvā) - having reproached, having blamed

• च (ca) - and, also

• माम् (mām) - me

• गतः (gataḥ) - Sanjaya has gone (away, after delivering his initial message and reproaching Dhritarashtra). (gone, departed)

• अजातशत्रोः (ajātaśatroḥ) - Of Yudhishthira. (of one whose enemies are not born, of Yudhishthira)

• श्वः (śvaḥ) - tomorrow

• वाक्यम् (vākyam) - words, message, statement

• सभामध्ये (sabhāmadhye) - In the court/assembly hall. (in the assembly, in the middle of the assembly)

• सः (saḥ) - Sanjaya. (he)

• वक्ष्यति (vakṣyati) - will speak, will say

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - name of the blind king

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of √vac

Perfect Active

3rd person singular, perfect tense, active voice of √vac

Root: vac (class 2)

संजयः (saṁjayaḥ) - Sanjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - name of the charioteer and minister of Dhritarashtra

विदुर (vidura) - O Vidura

(proper noun)

Vocative, masculine, singular of vidura

vidura - name of a wise counselor

प्राप्तः (prāptaḥ) - Sanjaya has arrived (back). (arrived, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained

Past Passive Participle

Past passive participle of pra-√āp (to obtain, to reach)

Prefix: pra

Root: āp (class 5)

Note: Used adjectivally.

गर्हयित्वा (garhayitvā) - having reproached, having blamed

(indeclinable)

Absolutive/Gerund

Absolutive of √garh (to blame, to censure) in its causative form

Root: garh (class 10)

च (ca) - and, also

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

गतः (gataḥ) - Sanjaya has gone (away, after delivering his initial message and reproaching Dhritarashtra). (gone, departed)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

Past passive participle of √gam (to go)

Root: gam (class 1)

Note: Used adjectivally with 'Saṃjayaḥ'.

अजातशत्रोः (ajātaśatroḥ) - Of Yudhishthira. (of one whose enemies are not born, of Yudhishthira)

(proper noun)

Genitive, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born; epithet of Yudhishthira

Compound type : bahuvrihi (a+jāta+śatru)

• a – not, non-
  indeclinable
  Negative prefix
• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √jan (to be born)
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)

श्वः (śvaḥ) - tomorrow

(indeclinable)

वाक्यम् (vākyam) - words, message, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From √vac (to speak)

Root: vac

सभामध्ये (sabhāmadhye) - In the court/assembly hall. (in the assembly, in the middle of the assembly)

(noun)

Locative, neuter, singular of sabhāmadhya

sabhāmadhya - middle of the assembly, assembly hall

Compound type : tatpurusha (sabhā+madhya)

• sabhā – assembly, court, council
  noun (feminine)
• madhya – middle, center
  noun (neuter)

सः (saḥ) - Sanjaya. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वक्ष्यति (vakṣyati) - will speak, will say

(verb)

3rd person , singular, active, future (lṛṭ) of √vac

Future Active

3rd person singular, future tense, active voice of √vac

Root: vac (class 2)