महाभारतः mahābhārataḥ - book-5, chapter-33, verse-29

श्रुतं प्रज्ञानुगं यस्य प्रज्ञा चैव श्रुतानुगा ।
असंभिन्नार्यमर्यादः पण्डिताख्यां लभेत सः ॥२९॥

29. śrutaṁ prajñānugaṁ yasya prajñā caiva śrutānugā ,
asaṁbhinnāryamaryādaḥ paṇḍitākhyāṁ labheta saḥ.

29. śrutam prajñānugam yasya prajñā ca eva śrutānugā
asaṃbhinnāryamaryādaḥ paṇḍitākhyām labheta saḥ

29. That person whose (sacred) learning is guided by wisdom (prajñā), and whose wisdom (prajñā) is in turn guided by (sacred) learning, and who never transgresses the noble limits (āryamaryādā) of proper conduct, should be considered a wise person (paṇḍita).

Words meanings summery:

• श्रुतम् (śrutam) - sacred knowledge, learning, what has been heard

• प्रज्ञानुगम् (prajñānugam) - accompanied by wisdom, following intelligence

• यस्य (yasya) - whose, of whom

• प्रज्ञा (prajñā) - wisdom, intelligence, understanding

• च (ca) - and, also

• एव (eva) - indeed, only, very, exactly

• श्रुतानुगा (śrutānugā) - accompanied by learning, following sacred knowledge

• असंभिन्नार्यमर्यादः (asaṁbhinnāryamaryādaḥ) - one who does not transgress the noble limits, one who keeps to the rules of noble conduct

• पण्डिताख्याम् (paṇḍitākhyām) - the designation of a wise person, the name of a scholar

• लभेत (labheta) - may obtain, should obtain, would get

• सः (saḥ) - he, that (person)

Words meanings and morphology

श्रुतम् (śrutam) - sacred knowledge, learning, what has been heard

(noun)

Nominative, neuter, singular of śruta

śruta - heard, listened, sacred knowledge, learning

Past Passive Participle

From root śru (to hear)

Root: śru (class 5)

प्रज्ञानुगम् (prajñānugam) - accompanied by wisdom, following intelligence

(adjective)

Nominative, neuter, singular of prajñānuga

prajñānuga - following wisdom/intelligence, accompanied by wisdom

Compound formed from prajñā and anuga

Compound type : tatpuruṣa (prajñā+anuga)

• prajñā – wisdom, intelligence, understanding (prajñā)
  noun (feminine)
  From pra- + jñā (to know)
  Prefix: pra
  Root: jñā (class 9)
• anuga – following, accompanying, going after
  adjective (masculine)
  From anu- + gam (to go)
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with 'śrutam' (neuter nominative singular).

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Relative pronoun

Note: Refers to 'saḥ' (he).

प्रज्ञा (prajñā) - wisdom, intelligence, understanding

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, intelligence, understanding (prajñā)

From pra- + jñā (to know)

Prefix: pra

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

Conjunction

एव (eva) - indeed, only, very, exactly

(indeclinable)

Emphatic particle

श्रुतानुगा (śrutānugā) - accompanied by learning, following sacred knowledge

(adjective)

Nominative, feminine, singular of śrutānuga

śrutānuga - following sacred knowledge/learning, accompanied by learning

Compound formed from śruta and anuga

Compound type : tatpuruṣa (śruta+anuga)

• śruta – heard, listened, sacred knowledge, learning
  noun (neuter)
  Past Passive Participle
  From root śru (to hear)
  Root: śru (class 5)
• anuga – following, accompanying, going after
  adjective (masculine)
  From anu- + gam (to go)
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with 'prajñā' (feminine nominative singular).

असंभिन्नार्यमर्यादः (asaṁbhinnāryamaryādaḥ) - one who does not transgress the noble limits, one who keeps to the rules of noble conduct

(adjective)

Nominative, masculine, singular of asaṃbhinnāryamaryāda

asaṁbhinnāryamaryāda - one who does not break or transgress the noble limits/rules

Compound (negative, participle, noun)

Compound type : bahuvrīhi (a+saṃbhinna+āryamaryādā)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṃbhinna – broken, violated, transgressed
  adjective (neuter)
  Past Passive Participle
  From saṃ- + bhid (to break, split)
  Prefix: sam
  Root: bhid (class 7)
• āryamaryādā – noble limits, rules of noble conduct, boundaries of good behavior
  noun (feminine)
  Compound (ārya + maryādā)

पण्डिताख्याम् (paṇḍitākhyām) - the designation of a wise person, the name of a scholar

(noun)

Accusative, feminine, singular of paṇḍitākhyā

paṇḍitākhyā - the name/designation of a paṇḍita (wise person)

Compound formed from paṇḍita and ākhyā

Compound type : tatpuruṣa (paṇḍita+ākhyā)

• paṇḍita – learned, wise, scholar, pundit
  noun (masculine)
  From root paṇḍ (to collect, accumulate, know)
  Root: paṇḍ (class 1)
• ākhyā – name, designation, appellation, statement
  noun (feminine)
  From ā- + khyā (to tell, name)
  Prefix: ā
  Root: khyā (class 2)

लभेत (labheta) - may obtain, should obtain, would get

(verb)

3rd person , singular, middle, optative (liṅ) of labh

Optative mood, middle voice, 3rd person singular

Root: labh (class 1)

Note: Parasmaipada also possible, but Atmanepada is more common for labh in Optative.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Pronoun 'tad' (masculine nominative singular).