महाभारतः mahābhārataḥ - book-5, chapter-33, verse-39

अर्थं महान्तमासाद्य विद्यामैश्वर्यमेव वा ।
विचरत्यसमुन्नद्धो यः स पण्डित उच्यते ॥३९॥

39. arthaṁ mahāntamāsādya vidyāmaiśvaryameva vā ,
vicaratyasamunnaddho yaḥ sa paṇḍita ucyate.

39. artham mahāntam āsādya vidyām aiśvaryam eva vā
vicārate asamunnaddhaḥ yaḥ saḥ paṇḍitaḥ ucyate

39. He who, having acquired great wealth, knowledge, or indeed power, behaves without arrogance, is called a scholar (paṇḍita).

Words meanings summery:

• अर्थम् (artham) - great wealth (wealth, object, purpose)

• महान्तम् (mahāntam) - great (great, large, mighty)

• आसाद्य (āsādya) - having acquired (having obtained, having reached, having attained)

• विद्याम् (vidyām) - knowledge (knowledge, learning, science)

• ऐश्वर्यम् (aiśvaryam) - power (sovereignty, power, prosperity)

• एव (eva) - indeed (indeed, just, only, truly)

• वा (vā) - or (or, either... or)

• विचारते (vicārate) - behaves (behaves, moves about, wanders)

• असमुन्नद्धः (asamunnaddhaḥ) - without arrogance (not arrogant, humble, not haughty, not swollen with pride)

• यः (yaḥ) - he who (who, which, that)

• सः (saḥ) - he (he, that)

• पण्डितः (paṇḍitaḥ) - scholar (scholar, learned person, wise person)

• उच्यते (ucyate) - is called (is called, is said, is designated)

Words meanings and morphology

अर्थम् (artham) - great wealth (wealth, object, purpose)

(noun)

Accusative, masculine, singular of artha

artha - meaning, purpose, object, wealth, thing

महान्तम् (mahāntam) - great (great, large, mighty)

(adjective)

Accusative, masculine, singular of mahat

mahat - great, large, important, mighty

आसाद्य (āsādya) - having acquired (having obtained, having reached, having attained)

(indeclinable)

absolutive

Derived from root sad with prefix ā, forming an absolutive (gerund).

Prefix: ā

Root: sad (class 1)

विद्याम् (vidyām) - knowledge (knowledge, learning, science)

(noun)

Accusative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

ऐश्वर्यम् (aiśvaryam) - power (sovereignty, power, prosperity)

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, power, dominion, prosperity, supremacy

Derived from īśvara (lord) + ya (abstract suffix).

एव (eva) - indeed (indeed, just, only, truly)

(indeclinable)

वा (vā) - or (or, either... or)

(indeclinable)

विचारते (vicārate) - behaves (behaves, moves about, wanders)

(verb)

3rd person , singular, middle, present (lat) of vicārate

Present tense, 3rd person singular, middle voice.

Prefix: vi

Root: car (class 1)

असमुन्नद्धः (asamunnaddhaḥ) - without arrogance (not arrogant, humble, not haughty, not swollen with pride)

(adjective)

Nominative, masculine, singular of asamunnaddha

asamunnaddha - not arrogant, humble, not haughty

Past Passive Participle (negative compound)

Negation 'a' combined with 'samunnaddha', which is derived from 'sam-ut-nah' (to swell up, to be proud).

Compound type : nañ-bahuvrīhi (a+samunnaddha)

• a – not, non
  indeclinable
• samunnaddha – haughty, arrogant, swollen with pride
  adjective (masculine)
  Past Passive Participle
  Derived from root nah with prefixes sam and ut.
  Prefixes: sam+ut
  Root: nah (class 4)

यः (yaḥ) - he who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पण्डितः (paṇḍitaḥ) - scholar (scholar, learned person, wise person)

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - scholar, learned, wise, skilled

उच्यते (ucyate) - is called (is called, is said, is designated)

(verb)

3rd person , singular, passive, present (lat) of ucyate

Present tense, 3rd person singular, passive voice (ātmanepada).

Root: vac (class 2)