महाभारतः mahābhārataḥ - book-5, chapter-33, verse-30

अश्रुतश्च समुन्नद्धो दरिद्रश्च महामनाः ।
अर्थांश्चाकर्मणा प्रेप्सुर्मूढ इत्युच्यते बुधैः ॥३०॥

30. aśrutaśca samunnaddho daridraśca mahāmanāḥ ,
arthāṁścākarmaṇā prepsurmūḍha ityucyate budhaiḥ.

30. aśrutaḥ ca samunnaddhaḥ daridraḥ ca mahāmanāḥ arthān
ca akarmaṇā prepsuḥ mūḍhaḥ iti ucyate budhaiḥ

30. That person who is unlearned yet arrogant, who is poor yet proud, and who desires to obtain wealth (artha) without (proper) action (karma), is called a fool (mūḍha) by the wise.

Words meanings summery:

• अश्रुतः (aśrutaḥ) - unlearned, unversed in sacred knowledge

• च (ca) - and, also

• समुन्नद्धः (samunnaddhaḥ) - arrogant, puffed up, conceited

• दरिद्रः (daridraḥ) - poor, indigent

• च (ca) - and, also

• महामनाः (mahāmanāḥ) - proud (in a negative sense, despite being poor) (high-minded, proud, magnanimous)

• अर्थान् (arthān) - wealth, worldly objects (objects, purposes, wealth)

• च (ca) - and, also

• अकर्मणा (akarmaṇā) - without action, by inaction

• प्रेप्सुः (prepsuḥ) - wishing to obtain, desiring to get

• मूढः (mūḍhaḥ) - a fool, a deluded person, ignorant

• इति (iti) - Used to mark direct speech or a conclusion (thus, so, in this manner)

• उच्यते (ucyate) - is called, is said, is spoken

• बुधैः (budhaiḥ) - by the wise, by scholars

Words meanings and morphology

अश्रुतः (aśrutaḥ) - unlearned, unversed in sacred knowledge

(adjective)

Nominative, masculine, singular of aśruta

aśruta - unheard, unlearned, ignorant of sacred texts

Past Passive Participle (negative)

Negative prefix 'a' + śruta (from root śru, to hear)

Compound type : nañ-tatpuruṣa (a+śruta)

• a – not, non-, un-
  indeclinable
  Negative prefix
• śruta – heard, learned, sacred knowledge
  adjective (neuter)
  Past Passive Participle
  From root śru (to hear)
  Root: śru (class 5)

Note: Refers to the 'mūḍha'.

च (ca) - and, also

(indeclinable)

Conjunction

समुन्नद्धः (samunnaddhaḥ) - arrogant, puffed up, conceited

(adjective)

Nominative, masculine, singular of samunnaddha

samunnaddha - arrogant, puffed up, highly bound, tied up

Past Passive Participle (with prefixes)

From sam- + ud- + nah (to bind)

Prefixes: sam+ud

Root: nah (class 4)

दरिद्रः (daridraḥ) - poor, indigent

(adjective)

Nominative, masculine, singular of daridra

daridra - poor, needy, indigent

From root daridrā (to be poor)

Root: daridrā (class 2)

च (ca) - and, also

(indeclinable)

Conjunction

महामनाः (mahāmanāḥ) - proud (in a negative sense, despite being poor) (high-minded, proud, magnanimous)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - high-minded, magnanimous, proud, arrogant

Compound formed from mahā and manas

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of mahat, used as a prefix.
• manas – mind, spirit, intellect, disposition
  noun (neuter)
  From root man (to think)
  Root: man (class 4)

अर्थान् (arthān) - wealth, worldly objects (objects, purposes, wealth)

(noun)

Accusative, masculine, plural of artha

artha - meaning, purpose, object, wealth, material gain (artha)

च (ca) - and, also

(indeclinable)

Conjunction

अकर्मणा (akarmaṇā) - without action, by inaction

(noun)

Instrumental, neuter, singular of akarman

akarman - without action, inaction, no work

Negative prefix 'a' + karman (action)

Compound type : nañ-tatpuruṣa (a+karman)

• a – not, non-, un-
  indeclinable
  Negative prefix
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

प्रेप्सुः (prepsuḥ) - wishing to obtain, desiring to get

(adjective)

Nominative, masculine, singular of prepsu

prepsu - desirous of obtaining, wishing to get

Desiderative nominal (suffix -u)

Desiderative form from pra- + āp (to obtain), with suffix -u. (pra+āp -> preps)

Prefix: pra

Root: āp (class 5)

Note: Formed as an agent noun from the desiderative stem.

मूढः (mūḍhaḥ) - a fool, a deluded person, ignorant

(noun)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, stupid, ignorant, a fool

Past Passive Participle

From root muh (to be bewildered, confused)

Root: muh (class 4)

इति (iti) - Used to mark direct speech or a conclusion (thus, so, in this manner)

(indeclinable)

Particle used to mark conclusion, quotation, or manner.

उच्यते (ucyate) - is called, is said, is spoken

(verb)

3rd person , singular, passive, present (laṭ) of vac

Passive form of root vac

Root: vac (class 2)

Note: Root 'vac' changes to 'uc' in passive stem.

बुधैः (budhaiḥ) - by the wise, by scholars

(noun)

Instrumental, masculine, plural of budha

budha - wise, intelligent, a wise person, a scholar

From root budh (to know, wake up)

Root: budh (class 1)