महाभारतः mahābhārataḥ - book-5, chapter-33, verse-103

वने जाताः शापदग्धस्य राज्ञः पाण्डोः पुत्राः पञ्च पञ्चेन्द्रकल्पाः ।
त्वयैव बाला वर्धिताः शिक्षिताश्च तवादेशं पालयन्त्याम्बिकेय ॥१०३॥

103. vane jātāḥ śāpadagdhasya rājñaḥ; pāṇḍoḥ putrāḥ pañca pañcendrakalpāḥ ,
tvayaiva bālā vardhitāḥ śikṣitāśca; tavādeśaṁ pālayantyāmbikeya.

103. vane jātāḥ śāpadagdhasya rājñaḥ
pāṇḍoḥ putrāḥ pañca pañcendrakalpāḥ
tvayā eva bālāḥ vardhitāḥ śikṣitāḥ
ca tava ādeśam pālayanti āmbikeya

103. O son of Ambikā (Āmbikeya), the five sons of King Pāṇḍu, who was afflicted by a curse, were born in the forest and possess strength comparable to the five Indras. These children were raised and educated by you yourself, and they are now obeying your command.

Words meanings summery:

• वने (vane) - in the forest

• जाताः (jātāḥ) - born (sons) (born, produced, arisen)

• शापदग्धस्य (śāpadagdhasya) - of the one burnt by a curse, afflicted by a curse

• राज्ञः (rājñaḥ) - of the king

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• पुत्राः (putrāḥ) - sons, children

• पञ्च (pañca) - five

• पञ्चेन्द्रकल्पाः (pañcendrakalpāḥ) - like the five Indras, comparable to the five Indras

• त्वया (tvayā) - by you

• एव (eva) - alone, only, indeed

• बालाः (bālāḥ) - children, young ones

• वर्धिताः (vardhitāḥ) - raised, caused to grow, brought up

• शिक्षिताः (śikṣitāḥ) - educated, taught, instructed

• च (ca) - and, also

• तव (tava) - your, of you

• आदेशम् (ādeśam) - command, order, instruction

• पालयन्ति (pālayanti) - they are obeying (they protect, they guard, they obey)

• आम्बिकेय (āmbikeya) - addressed to Dhṛtarāṣṭra (O son of Ambikā)

Words meanings and morphology

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

जाताः (jātāḥ) - born (sons) (born, produced, arisen)

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, existing

Past Passive Participle

From root 'jan' (to be born, produce), often used as an adjective.

Root: jan (class 4)

शापदग्धस्य (śāpadagdhasya) - of the one burnt by a curse, afflicted by a curse

(adjective)

Genitive, masculine, singular of śāpadagdha

śāpadagdha - burnt by a curse, afflicted by a curse

Compound of 'śāpa' (curse) and 'dagdha' (burnt).

Compound type : tatpuruṣa (śāpa+dagdha)

• śāpa – curse, imprecation
  noun (masculine)
• dagdha – burnt, consumed by fire, afflicted
  adjective (masculine)
  Past Passive Participle
  From root 'dah' (to burn).
  Root: dah (class 1)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, sovereign

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of Pāṇḍu

Pāṇḍu - Pāṇḍu (name of a king, father of the Pāṇḍavas)

पुत्राः (putrāḥ) - sons, children

(noun)

Nominative, masculine, plural of putra

putra - son, child

पञ्च (pañca) - five

(numeral)

पञ्चेन्द्रकल्पाः (pañcendrakalpāḥ) - like the five Indras, comparable to the five Indras

(adjective)

Nominative, masculine, plural of pañcendrakalpa

pañcendrakalpa - like the five Indras, comparable to the five Indras

Compound of 'pañca' (five), 'indra' (Indra), and 'kalpa' (like).

Compound type : tatpuruṣa (pañcan+indra+kalpa)

• pañcan – five
  numeral
• indra – Indra (king of gods), lord, chief
  noun (masculine)
• kalpa – like, resembling, similar to (often used as a suffix)
  adjective (masculine)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

एव (eva) - alone, only, indeed

(indeclinable)

बालाः (bālāḥ) - children, young ones

(noun)

Nominative, masculine, plural of bāla

bāla - child, young, inexperienced

वर्धिताः (vardhitāḥ) - raised, caused to grow, brought up

(adjective)

Nominative, masculine, plural of vardhita

vardhita - raised, caused to grow, brought up, nourished

Past Passive Participle (causal)

From the causal stem of root 'vṛdh' (to grow, increase).

Root: vṛdh (class 1)

शिक्षिताः (śikṣitāḥ) - educated, taught, instructed

(adjective)

Nominative, masculine, plural of śikṣita

śikṣita - educated, taught, trained, learned

Past Passive Participle

From root 'śikṣ' (to learn, teach), which is a desiderative of 'śak'.

Root: śikṣ (class 1)

च (ca) - and, also

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आदेशम् (ādeśam) - command, order, instruction

(noun)

Accusative, masculine, singular of ādeśa

ādeśa - command, order, instruction, direction

From root 'diś' (to point, show) with prefix 'ā'.

Prefix: ā

Root: diś (class 6)

पालयन्ति (pālayanti) - they are obeying (they protect, they guard, they obey)

(verb)

3rd person , plural, active, present indicative (laṭ) of pālay

Causal/Denominative stem

From root 'pā' (to protect) or derived as a denominative.

Root: pā (class 1)

आम्बिकेय (āmbikeya) - addressed to Dhṛtarāṣṭra (O son of Ambikā)

(proper noun)

Vocative, masculine, singular of āmbikeya

āmbikeya - son of Ambikā

Patronymic from Ambikā.