महाभारतः mahābhārataḥ - book-5, chapter-33, verse-18

यस्य कृत्यं न जानन्ति मन्त्रं वा मन्त्रितं परे ।
कृतमेवास्य जानन्ति स वै पण्डित उच्यते ॥१८॥

18. yasya kṛtyaṁ na jānanti mantraṁ vā mantritaṁ pare ,
kṛtamevāsya jānanti sa vai paṇḍita ucyate.

18. yasya kṛtyam na jānanti mantram vā mantritam pare
kṛtam eva asya jānanti saḥ vai paṇḍitaḥ ucyate

18. That person whose intentions (kṛtya) and secret plans (mantra) — even when thoroughly deliberated (mantrita) — remain unknown to others, and whose actions (kṛta) are only recognized after they are completed: he indeed is called a wise individual (paṇḍita).

Words meanings summery:

• यस्य (yasya) - whose, of which

• कृत्यम् (kṛtyam) - intentions, what is to be done (deed, action, intention, what is to be done)

• न (na) - not, no

• जानन्ति (jānanti) - they know, they understand

• मन्त्रम् (mantram) - secret plans, counsel (mantra) (counsel, plan, secret, sacred utterance (mantra))

• वा (vā) - or, either

• मन्त्रितम् (mantritam) - deliberated counsel (deliberated, consulted, secretly planned)

• परे (pare) - others, rivals, enemies

• कृतम् (kṛtam) - accomplished deeds (kṛta) (done, made, accomplished deed)

• एव (eva) - only, just, indeed

• अस्य (asya) - his, of him

• जानन्ति (jānanti) - they know, they understand

• सः (saḥ) - he, that (masculine nominative singular)

• वै (vai) - indeed, surely (emphasizing particle)

• पण्डितः (paṇḍitaḥ) - wise person, learned man

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: refers to the paṇḍita

कृत्यम् (kṛtyam) - intentions, what is to be done (deed, action, intention, what is to be done)

(noun)

Accusative, neuter, singular of kṛtya

kṛtya - deed, action, duty, what is to be done

Gerundive

from root kṛ (to do)

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

जानन्ति (jānanti) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of jñā

Root: jñā (class 9)

मन्त्रम् (mantram) - secret plans, counsel (mantra) (counsel, plan, secret, sacred utterance (mantra))

(noun)

Accusative, masculine, singular of mantra

mantra - sacred utterance, hymn, counsel, plan, secret

from root man (to think)

Root: man (class 4)

वा (vā) - or, either

(indeclinable)

मन्त्रितम् (mantritam) - deliberated counsel (deliberated, consulted, secretly planned)

(adjective)

Accusative, neuter, singular of mantrita

mantrita - consulted, deliberated, secretly planned; secret counsel

Past Passive Participle

from root mantr (to consult, deliberate)

Root: mantr (class 10)

परे (pare) - others, rivals, enemies

(adjective)

Nominative, masculine, plural of para

para - other, another, enemy, supreme

कृतम् (kṛtam) - accomplished deeds (kṛta) (done, made, accomplished deed)

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, accomplished; deed, act, work

Past Passive Participle

from root kṛ (to do)

Root: kṛ (class 8)

एव (eva) - only, just, indeed

(indeclinable)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he

Note: refers to the paṇḍita

जानन्ति (jānanti) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of jñā

Root: jñā (class 9)

सः (saḥ) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that

वै (vai) - indeed, surely (emphasizing particle)

(indeclinable)

पण्डितः (paṇḍitaḥ) - wise person, learned man

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - learned man, scholar, wise person, sage

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)