महाभारतः
mahābhārataḥ
-
book-5, chapter-33, verse-46
एकमेवाद्वितीयं तद्यद्राजन्नावबुध्यसे ।
सत्यं स्वर्गस्य सोपानं पारावारस्य नौरिव ॥४६॥
सत्यं स्वर्गस्य सोपानं पारावारस्य नौरिव ॥४६॥
46. ekamevādvitīyaṁ tadyadrājannāvabudhyase ,
satyaṁ svargasya sopānaṁ pārāvārasya nauriva.
satyaṁ svargasya sopānaṁ pārāvārasya nauriva.
46.
ekam eva advitīyam tat yat rājan na avabudhyase
satyam svargasya sopānam pārāvārasya nauḥ iva
satyam svargasya sopānam pārāvārasya nauḥ iva
46.
That which is indeed one and without a second (ekam evādvitiyam), O King, you do not comprehend. Truth (satya) is like a staircase to heaven, and like a boat for traversing the ocean.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकम् (ekam) - one, a single
- एव (eva) - indeed, certainly, only
- अद्वितीयम् (advitīyam) - without a second, non-dual, unique
- तत् (tat) - that
- यत् (yat) - which, what
- राजन् (rājan) - O King, King
- न (na) - not, no
- अवबुध्यसे (avabudhyase) - you understand, you perceive, you comprehend
- सत्यम् (satyam) - truth, reality
- स्वर्गस्य (svargasya) - of heaven, pertaining to heaven
- सोपानम् (sopānam) - staircase, ladder, steps
- पारावारस्य (pārāvārasya) - for traversing the ocean (of the ocean, of the far and near shore)
- नौः (nauḥ) - boat, ship
- इव (iva) - like, as, as it were
Words meanings and morphology
एकम् (ekam) - one, a single
(adjective)
Nominative, neuter, singular of eka
eka - one, single, unique
Note: Refers to the singular ultimate reality.
एव (eva) - indeed, certainly, only
(indeclinable)
Note: Emphatic particle.
अद्वितीयम् (advitīyam) - without a second, non-dual, unique
(adjective)
Nominative, neuter, singular of advitīya
advitīya - without a second, unique
Compound of a (not) and dvitīya (second).
Compound type : bahuvrīhi (a+dvitīya)
- a – not, non-, un-
indeclinable - dvitīya – second
adjective (neuter)
Note: Part of the Upaniṣadic phrase 'ekam evādvitiyam'.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one
Note: Refers to the supreme reality.
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who
Note: Relative pronoun.
राजन् (rājan) - O King, King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 2)
न (na) - not, no
(indeclinable)
अवबुध्यसे (avabudhyase) - you understand, you perceive, you comprehend
(verb)
2nd person , singular, middle, present (laṭ) of ava-budh
From root budh with prefix ava-.
Prefix: ava
Root: budh (class 1)
Note: From budh (1st class, atmanepada).
सत्यम् (satyam) - truth, reality
(noun)
Nominative, neuter, singular of satya
satya - truth, reality
Root: as (class 2)
स्वर्गस्य (svargasya) - of heaven, pertaining to heaven
(noun)
Genitive, masculine, singular of svarga
svarga - heaven, paradise
सोपानम् (sopānam) - staircase, ladder, steps
(noun)
Nominative, neuter, singular of sopāna
sopāna - staircase, steps
पारावारस्य (pārāvārasya) - for traversing the ocean (of the ocean, of the far and near shore)
(noun)
Genitive, masculine, singular of pārāvāra
pārāvāra - shore and opposite shore, ocean
Compound of pāra (far shore) and avāra (near shore).
Compound type : dvandva (pāra+avāra)
- pāra – far shore, opposite bank
noun (neuter) - avāra – near shore, this bank
noun (masculine)
Note: Used idiomatically for 'ocean' or 'crossing'.
नौः (nauḥ) - boat, ship
(noun)
Nominative, feminine, singular of nau
nau - boat, ship
इव (iva) - like, as, as it were
(indeclinable)
Note: Particle of comparison.