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5,33

महाभारतः       mahābhārataḥ - book-5, chapter-33, verse-46

एकमेवाद्वितीयं तद्यद्राजन्नावबुध्यसे ।
सत्यं स्वर्गस्य सोपानं पारावारस्य नौरिव ॥४६॥
46. ekamevādvitīyaṁ tadyadrājannāvabudhyase ,
satyaṁ svargasya sopānaṁ pārāvārasya nauriva.
46. ekam eva advitīyam tat yat rājan na avabudhyase
satyam svargasya sopānam pārāvārasya nauḥ iva
46. That which is indeed one and without a second (ekam evādvitiyam), O King, you do not comprehend. Truth (satya) is like a staircase to heaven, and like a boat for traversing the ocean.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एकम् (ekam) - one, a single
  • एव (eva) - indeed, certainly, only
  • अद्वितीयम् (advitīyam) - without a second, non-dual, unique
  • तत् (tat) - that
  • यत् (yat) - which, what
  • राजन् (rājan) - O King, King
  • (na) - not, no
  • अवबुध्यसे (avabudhyase) - you understand, you perceive, you comprehend
  • सत्यम् (satyam) - truth, reality
  • स्वर्गस्य (svargasya) - of heaven, pertaining to heaven
  • सोपानम् (sopānam) - staircase, ladder, steps
  • पारावारस्य (pārāvārasya) - for traversing the ocean (of the ocean, of the far and near shore)
  • नौः (nauḥ) - boat, ship
  • इव (iva) - like, as, as it were

Words meanings and morphology

एकम् (ekam) - one, a single
(adjective)
Nominative, neuter, singular of eka
eka - one, single, unique
Note: Refers to the singular ultimate reality.
एव (eva) - indeed, certainly, only
(indeclinable)
Note: Emphatic particle.
अद्वितीयम् (advitīyam) - without a second, non-dual, unique
(adjective)
Nominative, neuter, singular of advitīya
advitīya - without a second, unique
Compound of a (not) and dvitīya (second).
Compound type : bahuvrīhi (a+dvitīya)
  • a – not, non-, un-
    indeclinable
  • dvitīya – second
    adjective (neuter)
Note: Part of the Upaniṣadic phrase 'ekam evādvitiyam'.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one
Note: Refers to the supreme reality.
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who
Note: Relative pronoun.
राजन् (rājan) - O King, King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 2)
(na) - not, no
(indeclinable)
अवबुध्यसे (avabudhyase) - you understand, you perceive, you comprehend
(verb)
2nd person , singular, middle, present (laṭ) of ava-budh
From root budh with prefix ava-.
Prefix: ava
Root: budh (class 1)
Note: From budh (1st class, atmanepada).
सत्यम् (satyam) - truth, reality
(noun)
Nominative, neuter, singular of satya
satya - truth, reality
Root: as (class 2)
स्वर्गस्य (svargasya) - of heaven, pertaining to heaven
(noun)
Genitive, masculine, singular of svarga
svarga - heaven, paradise
सोपानम् (sopānam) - staircase, ladder, steps
(noun)
Nominative, neuter, singular of sopāna
sopāna - staircase, steps
पारावारस्य (pārāvārasya) - for traversing the ocean (of the ocean, of the far and near shore)
(noun)
Genitive, masculine, singular of pārāvāra
pārāvāra - shore and opposite shore, ocean
Compound of pāra (far shore) and avāra (near shore).
Compound type : dvandva (pāra+avāra)
  • pāra – far shore, opposite bank
    noun (neuter)
  • avāra – near shore, this bank
    noun (masculine)
Note: Used idiomatically for 'ocean' or 'crossing'.
नौः (nauḥ) - boat, ship
(noun)
Nominative, feminine, singular of nau
nau - boat, ship
इव (iva) - like, as, as it were
(indeclinable)
Note: Particle of comparison.