महाभारतः mahābhārataḥ - book-5, chapter-33, verse-11

जाग्रतो दह्यमानस्य श्रेयो यदिह पश्यसि ।
तद्ब्रूहि त्वं हि नस्तात धर्मार्थकुशलो ह्यसि ॥११॥

11. jāgrato dahyamānasya śreyo yadiha paśyasi ,
tadbrūhi tvaṁ hi nastāta dharmārthakuśalo hyasi.

11. jāgrataḥ dahyamānasya śreyaḥ yadi iha paśyasi tat
brūhi tvam hi naḥ tāta dharmārthakuśalaḥ hi asi

11. Dear one, please tell us what you perceive as beneficial for one who is awake and suffering here. Indeed, you are skilled in matters of natural law (dharma) and prosperity (artha).

Words meanings summery:

• जाग्रतः (jāgrataḥ) - of one who is awake, of one who is watchful

• दह्यमानस्य (dahyamānasya) - of one who is being burned, of one who is suffering

• श्रेयः (śreyaḥ) - good, welfare, what is best, prosperity

• यदि (yadi) - if

• इह (iha) - here, in this world, in this matter

• पश्यसि (paśyasi) - you see, you perceive

• तत् (tat) - that, it

• ब्रूहि (brūhi) - tell, speak

• त्वम् (tvam) - you

• हि (hi) - indeed, surely, because

• नः (naḥ) - to us

• तात (tāta) - dear one, father, respected elder

• धर्मार्थकुशलः (dharmārthakuśalaḥ) - skilled in dharma and artha, proficient in righteousness and material prosperity

• हि (hi) - indeed, surely, because

• असि (asi) - you are

Words meanings and morphology

जाग्रतः (jāgrataḥ) - of one who is awake, of one who is watchful

(adjective)

Genitive, masculine, singular of jāgrat

jāgrat - awake, watchful, vigilant

Present Active Participle

derived from the root √jāgṛ (to be awake)

Root: √jāgṛ (class 2)

दह्यमानस्य (dahyamānasya) - of one who is being burned, of one who is suffering

(adjective)

Genitive, masculine, singular of dahyamāna

dahyamāna - being burned, suffering, tormented

Present Passive Participle

derived from the root √dah (to burn), middle voice

Root: √dah (class 1)

श्रेयः (śreyaḥ) - good, welfare, what is best, prosperity

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, welfare, what is best, superior, prosperity

यदि (yadi) - if

(indeclinable)

इह (iha) - here, in this world, in this matter

(indeclinable)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present indicative (laṭ) of dṛś

Root: √dṛś (class 1)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: √brū (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

हि (hi) - indeed, surely, because

(indeclinable)

नः (naḥ) - to us

(pronoun)

Dative, plural of asmad

asmad - I, we, us

तात (tāta) - dear one, father, respected elder

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father, respected elder (term of endearment or respect)

धर्मार्थकुशलः (dharmārthakuśalaḥ) - skilled in dharma and artha, proficient in righteousness and material prosperity

(adjective)

Nominative, masculine, singular of dharmārthakuśala

dharmārthakuśala - skilled in natural law and prosperity, proficient in righteousness and material welfare

Compound type : tatpuruṣa (dharma+artha+kuśala)

• dharma – natural law, righteousness, duty, virtue
  noun (masculine)
• artha – purpose, meaning, wealth, prosperity, material well-being
  noun (masculine)
• kuśala – skilled, expert, clever, auspicious, well-being
  adjective

हि (hi) - indeed, surely, because

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: √as (class 2)