महाभारतः mahābhārataḥ - book-5, chapter-33, verse-78

अष्टाविमानि हर्षस्य नवनीतानि भारत ।
वर्तमानानि दृश्यन्ते तान्येव सुसुखान्यपि ॥७८॥

78. aṣṭāvimāni harṣasya navanītāni bhārata ,
vartamānāni dṛśyante tānyeva susukhānyapi.

78. aṣṭau imāni harṣasya navanītāni bhārata
vartamānāni dṛśyante tāni eva susukhāni api

78. O Bhārata, these eight are the essence of joy, which are present and indeed very pleasant.

Words meanings summery:

• अष्टौ (aṣṭau) - eight

• इमानि (imāni) - these

• हर्षस्य (harṣasya) - of joy, of delight, of pleasure

• नवनीतानि (navanītāni) - fresh butter, essence, best parts, choicest things

• भारत (bhārata) - Addressed to a prominent figure in the Bhārata lineage, often Dhṛtarāṣṭra or Yudhiṣṭhira. (O descendant of Bharata, O Bhārata)

• वर्तमानानि (vartamānāni) - existing, present, current

• दृश्यन्ते (dṛśyante) - they are seen, they appear

• तानि (tāni) - those, them

• एव (eva) - indeed, certainly, only, merely

• सुसुखानि (susukhāni) - very pleasant, very happy, very delightful

• अपि (api) - also, even, too

Words meanings and morphology

अष्टौ (aṣṭau) - eight

(numeral)

Note: This form 'aṣṭau' is used in both nominative and accusative plural, across all genders.

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these (demonstrative pronoun)

हर्षस्य (harṣasya) - of joy, of delight, of pleasure

(noun)

Genitive, masculine, singular of harṣa

harṣa - joy, delight, pleasure, excitement

From √hṛṣ (to be excited, rejoice).

Root: hṛṣ (class 1)

नवनीतानि (navanītāni) - fresh butter, essence, best parts, choicest things

(noun)

Nominative, neuter, plural of navanīta

navanīta - fresh butter; figuratively, the essence, the best part, choice things

Compound of nava (new) and nīta (brought, led). Literally 'newly extracted'.

Compound type : karmadhāraya (nava+nīta)

• nava – new, fresh
  adjective (neuter)
• nīta – led, brought; extracted (from milk, as butter)
  participle (neuter)
  Past Passive Participle
  Derived from √nī (to lead, guide, carry).
  Root: nī (class 1)

Note: Used metaphorically to mean 'essence'.

भारत (bhārata) - Addressed to a prominent figure in the Bhārata lineage, often Dhṛtarāṣṭra or Yudhiṣṭhira. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a Bharata

Derived from Bharata, name of a legendary king, ancestor of a prominent lineage.

वर्तमानानि (vartamānāni) - existing, present, current

(participle)

Nominative, neuter, plural of vartamāna

vartamāna - existing, being present, current, happening

Present Middle Participle

Derived from √vṛt (to turn, exist, be) with suffix -māna.

Root: vṛt (class 1)

Note: Adjective modifying 'imāni' and 'navanītāni'.

दृश्यन्ते (dṛśyante) - they are seen, they appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Passive form of √dṛś.

Root: dṛś (class 1)

तानि (tāni) - those, them

(pronoun)

Nominative, neuter, plural of tad

tad - that, those (demonstrative pronoun)

Note: Refers back to 'imāni harṣasya navanītāni'.

एव (eva) - indeed, certainly, only, merely

(indeclinable)

Note: Emphasizes the preceding word.

सुसुखानि (susukhāni) - very pleasant, very happy, very delightful

(adjective)

Nominative, neuter, plural of susukha

susukha - very pleasant, very happy, very delightful, very easy

Compound of the intensive prefix su- and sukha (pleasant, happy).

Compound type : avyayībhāva or karmadhāraya (su+sukha)

• su – good, well, very, excellent
  indeclinable
• sukha – pleasant, happy, comfort, ease, joy
  noun (neuter)

Note: Adjective describing 'tāni'.

अपि (api) - also, even, too

(indeclinable)