महाभारतः mahābhārataḥ - book-5, chapter-33, verse-77

नैतान्स्मरति कृत्येषु याचितश्चाभ्यसूयति ।
एतान्दोषान्नरः प्राज्ञो बुद्ध्या बुद्ध्वा विवर्जयेत् ॥७७॥

77. naitānsmarati kṛtyeṣu yācitaścābhyasūyati ,
etāndoṣānnaraḥ prājño buddhyā buddhvā vivarjayet.

77. na etān smarati kṛtyeṣu yācitaḥ ca abhyasūyati etān
doṣān naraḥ prājñaḥ buddhyā buddhvā vivarjayet

77. He does not remember them (Brahmins) in his affairs, and when requested, he finds fault. A wise man, having understood these defects with his intellect, should avoid them.

Words meanings summery:

• न (na) - not, no

• एतान् (etān) - these Brahmins (these, them)

• स्मरति (smarati) - remembers, thinks of, recollects

• कृत्येषु (kṛtyeṣu) - in duties, in affairs, in tasks, in rituals

• याचितः (yācitaḥ) - when he is requested (requested, asked, entreated (by someone))

• च (ca) - and, also

• अभ्यसूयति (abhyasūyati) - envies, blames, finds fault with, reproaches

• एतान् (etān) - these

• दोषान् (doṣān) - faults, defects, errors

• नरः (naraḥ) - a man, a human being

• प्राज्ञः (prājñaḥ) - wise, intelligent, discerning

• बुद्ध्या (buddhyā) - by intellect, by understanding, with intelligence

• बुद्ध्वा (buddhvā) - having known, having understood, having perceived

• विवर्जयेत् (vivarjayet) - he should avoid, he should shun, he should renounce

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतान् (etān) - these Brahmins (these, them)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these (demonstrative pronoun)

Note: Refers to the Brahmins mentioned previously.

स्मरति (smarati) - remembers, thinks of, recollects

(verb)

3rd person , singular, active, present (laṭ) of smṛ

Root: smṛ (class 1)

कृत्येषु (kṛtyeṣu) - in duties, in affairs, in tasks, in rituals

(noun)

Locative, neuter, plural of kṛtya

kṛtya - duty, action, affair, ritual; also a gerundive (that which is to be done)

Root: kṛ (class 8)

याचितः (yācitaḥ) - when he is requested (requested, asked, entreated (by someone))

(participle)

Nominative, masculine, singular of yācita

yācita - requested, asked, entreated

Past Passive Participle

Derived from √yāc (to ask, request).

Root: yāc (class 1)

च (ca) - and, also

(indeclinable)

अभ्यसूयति (abhyasūyati) - envies, blames, finds fault with, reproaches

(verb)

3rd person , singular, active, present (laṭ) of abhyasūy

From √asūy (to blame, be jealous) with prefix abhi.

Prefix: abhi

Root: asūy (class 10)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these (demonstrative pronoun)

Note: Refers to the faults (doṣān) mentioned.

दोषान् (doṣān) - faults, defects, errors

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, error, vice

नरः (naraḥ) - a man, a human being

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

प्राज्ञः (prājñaḥ) - wise, intelligent, discerning

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, discerning, knowing

From pra-jñā (to know well).

Prefix: pra

Root: jñā (class 9)

Note: Adjective modifying 'naraḥ'.

बुद्ध्या (buddhyā) - by intellect, by understanding, with intelligence

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, wisdom

From √budh (to know, perceive).

Root: budh (class 1)

बुद्ध्वा (buddhvā) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from √budh (to know, perceive) with suffix -tvā.

Root: budh (class 1)

विवर्जयेत् (vivarjayet) - he should avoid, he should shun, he should renounce

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vivarj

From √vṛj (to abandon, avoid) with prefix vi.

Prefix: vi

Root: vṛj (class 1)