महाभारतः mahābhārataḥ - book-5, chapter-33, verse-94

न स्वे सुखे वै कुरुते प्रहर्षं नान्यस्य दुःखे भवति प्रतीतः ।
दत्त्वा न पश्चात्कुरुतेऽनुतापं न कत्थते सत्पुरुषार्यशीलः ॥९४॥

94. na sve sukhe vai kurute praharṣaṁ; nānyasya duḥkhe bhavati pratītaḥ ,
dattvā na paścātkurute'nutāpaṁ; na katthate satpuruṣāryaśīlaḥ.

94. na sve sukhe vai kurute praharṣam
na anyasya duḥkhe bhavati pratītaḥ
dattvā na paścāt kurute anutāpam
na katthate satpuruṣa āryaśīlaḥ

94. One who certainly does not excessively rejoice in his own happiness, nor is delighted by another's sorrow. Having given (charity/gifts), he does not later repent. Such a good and noble-natured person does not boast.

Words meanings summery:

• न (na) - not, no

• स्वे (sve) - in one's own

• सुखे (sukhe) - in happiness, in joy

• वै (vai) - certainly, indeed

• कुरुते (kurute) - rejoices (makes joy) (does, makes, performs)

• प्रहर्षम् (praharṣam) - excessive joy (great joy, delight, exultation)

• न (na) - not, no

• अन्यस्य (anyasya) - of another, another's

• दुःखे (duḥkhe) - in sorrow, in suffering, in misery

• भवति (bhavati) - is, becomes, exists

• प्रतीतः (pratītaḥ) - delighted (delighted, pleased, understood, convinced)

• दत्त्वा (dattvā) - having given

• न (na) - not, no

• पश्चात् (paścāt) - afterwards, later, behind

• कुरुते (kurute) - repents (makes repentance) (does, makes, performs)

• अनुतापम् (anutāpam) - repentance, regret, remorse

• न (na) - not, no

• कत्थते (katthate) - boasts, brags, praises oneself

• सत्पुरुष (satpuruṣa) - a good person, a virtuous man

• आर्यशीलः (āryaśīlaḥ) - noble-natured, of noble character

Words meanings and morphology

न (na) - not, no

(indeclinable)

स्वे (sve) - in one's own

(pronoun)

Locative, neuter, singular of sva

sva - one's own, self, own property

सुखे (sukhe) - in happiness, in joy

(noun)

Locative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure

वै (vai) - certainly, indeed

(indeclinable)

कुरुते (kurute) - rejoices (makes joy) (does, makes, performs)

(verb)

3rd person , singular, middle, present (Laṭ) of kṛ

Root: kṛ (class 8)

प्रहर्षम् (praharṣam) - excessive joy (great joy, delight, exultation)

(noun)

Accusative, masculine, singular of praharṣa

praharṣa - great joy, delight, exultation, excitement

Derived from the root hṛṣ ('to be excited, rejoice') with the prefix pra-.

न (na) - not, no

(indeclinable)

अन्यस्य (anyasya) - of another, another's

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

दुःखे (duḥkhe) - in sorrow, in suffering, in misery

(noun)

Locative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (Laṭ) of bhū

Root: bhū (class 1)

प्रतीतः (pratītaḥ) - delighted (delighted, pleased, understood, convinced)

(adjective)

Nominative, masculine, singular of pratīta

pratīta - delighted, pleased, understood, convinced, known

Past Passive Participle

Derived from the root i ('to go') with the prefix prati- ('towards, in return').

Prefix: prati

Root: i

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Derived from the root dā ('to give') with the -tvā affix.

Root: dā (class 3)

न (na) - not, no

(indeclinable)

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

कुरुते (kurute) - repents (makes repentance) (does, makes, performs)

(verb)

3rd person , singular, middle, present (Laṭ) of kṛ

Root: kṛ (class 8)

अनुतापम् (anutāpam) - repentance, regret, remorse

(noun)

Accusative, masculine, singular of anutāpa

anutāpa - repentance, regret, remorse, sorrow

Derived from the root tap ('to heat, to suffer') with the prefix anu- ('after, in consequence of').

न (na) - not, no

(indeclinable)

कत्थते (katthate) - boasts, brags, praises oneself

(verb)

3rd person , singular, middle, present (Laṭ) of katth

Root: katth (class 1)

सत्पुरुष (satpuruṣa) - a good person, a virtuous man

(noun)

Nominative, masculine, singular of satpuruṣa

satpuruṣa - a good man, a virtuous person, a wise man

Compound type : Tatpuruṣa (sat+puruṣa)

• sat – good, virtuous, true, existent
  adjective (masculine)
  Present Active Participle
  Derived from the root as ('to be').
  Root: as (class 2)
• puruṣa – man, person, male, human being
  noun (masculine)

आर्यशीलः (āryaśīlaḥ) - noble-natured, of noble character

(adjective)

Nominative, masculine, singular of āryaśīla

āryaśīla - of noble character, noble-natured

Compound type : Bahuvrīhi (ārya+śīla)

• ārya – noble, honorable, respectable
  adjective (masculine)
• śīla – character, nature, disposition, habit
  noun (neuter)