महाभारतः mahābhārataḥ - book-5, chapter-33, verse-90

न संरम्भेणारभतेऽर्थवर्गमाकारितः शंसति तथ्यमेव ।
न मात्रार्थे रोचयते विवादं नापूजितः कुप्यति चाप्यमूढः ॥९०॥

90. na saṁrambheṇārabhate'rthavarga;mākāritaḥ śaṁsati tathyameva ,
na mātrārthe rocayate vivādaṁ; nāpūjitaḥ kupyati cāpyamūḍhaḥ.

90. na saṃrambheṇa ārabhate arthavargam
ākāritaḥ śaṃsati tathyam eva
na mātrārthe rocayate vivādam na
apūjitaḥ kupyati ca api amūḍhaḥ

90. One who is unbewildered (amūḍha) does not undertake matters impetuously. When summoned, they speak only the truth. They do not initiate a dispute for a mere trifle. And, not being honored, such a person does not become angry.

Words meanings summery:

• न (na) - not, no, nor

• संरम्भेण (saṁrambheṇa) - impetuously, hastily (with impetuosity, with vehemence, with haste)

• आरभते (ārabhate) - undertakes, begins (begins, undertakes, commences)

• अर्थवर्गम् (arthavargam) - various pursuits, matters of interest (a collection of objectives, matters of interest, pursuits)

• आकारितः (ākāritaḥ) - when summoned, being called (summoned, called, invited)

• शंसति (śaṁsati) - speaks, declares (declares, recites, praises, reports, tells)

• तथ्यम् (tathyam) - truth (truth, reality, fact)

• एव (eva) - only, merely (indeed, just, only, truly)

• न (na) - not, no, nor

• मात्रार्थे (mātrārthe) - for a mere trifle, for a small matter (for the sake of mere (quantity/measure), for a small matter)

• रोचयते (rocayate) - desires, seeks (delights in, desires, prefers)

• विवादम् (vivādam) - dispute, argument (dispute, quarrel, controversy, litigation)

• न (na) - not, no, nor

• अपूजितः (apūjitaḥ) - if unhonored, not respected (unhonored, unrespected, unadored)

• कुप्यति (kupyati) - gets angry, is enraged

• च (ca) - and, also, moreover

• अपि (api) - also, indeed (also, even, too, moreover)

• अमूढः (amūḍhaḥ) - unbewildered, wise (not deluded, unbewildered, wise, intelligent)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

संरम्भेण (saṁrambheṇa) - impetuously, hastily (with impetuosity, with vehemence, with haste)

(noun)

Instrumental, masculine, singular of saṃrambha

saṁrambha - impetuosity, vehemence, haste, indignation, anger

From prefix sam + rambh (to begin, seize).

Prefix: sam

Root: rambh (class 1)

Note: Adverbial use.

आरभते (ārabhate) - undertakes, begins (begins, undertakes, commences)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ārab

From prefix ā + root rabh (to seize).

Prefix: ā

Root: rabh (class 1)

अर्थवर्गम् (arthavargam) - various pursuits, matters of interest (a collection of objectives, matters of interest, pursuits)

(noun)

Accusative, masculine, singular of arthavarga

arthavarga - group of objects, collection of interests, various pursuits (artha: meaning, purpose, object; varga: class, group)

Tatpuruṣa compound arthānāṃ vargaḥ.

Compound type : tatpuruṣa (artha+varga)

• artha – meaning, purpose, object, wealth, affair, matter
  noun (masculine)
• varga – class, group, multitude, collection
  noun (masculine)

Note: Object of ārabhate.

आकारितः (ākāritaḥ) - when summoned, being called (summoned, called, invited)

(adjective)

Nominative, masculine, singular of ākārita

ākārita - summoned, called, invited, made to sound

Past Passive Participle

From prefix ā + causative root kṛ (kāray) + kta.

Prefix: ā

Root: kṛ (class 8)

शंसति (śaṁsati) - speaks, declares (declares, recites, praises, reports, tells)

(verb)

3rd person , singular, active, present indicative (laṭ) of śaṃs

Root verb.

Root: śaṃs (class 1)

तथ्यम् (tathyam) - truth (truth, reality, fact)

(noun)

Accusative, neuter, singular of tathya

tathya - true, real, actual; truth, reality

From tathā (thus).

एव (eva) - only, merely (indeed, just, only, truly)

(indeclinable)

Emphatic particle.

न (na) - not, no, nor

(indeclinable)

मात्रार्थे (mātrārthe) - for a mere trifle, for a small matter (for the sake of mere (quantity/measure), for a small matter)

(noun)

Locative, masculine, singular of mātrārtha

mātrārtha - for the sake of a measure, for a small purpose, for a trifle

Compound of mātrā (measure, quantity, trifle) + artha (purpose, sake).

Compound type : tatpuruṣa (mātrā+artha)

• mātrā – measure, quantity, dimension, trifle, small matter
  noun (feminine)
• artha – purpose, meaning, sake, wealth, object
  noun (masculine)

Note: Locative for "for the sake of".

रोचयते (rocayate) - desires, seeks (delights in, desires, prefers)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ruc

Causative formation

Causative of root ruc (to shine/like), meaning "to make shine" or "to cause to like/desire." In causative, often takes dative or expresses liking. Here, takes accusative, "desires X".

Root: ruc (class 1)

विवादम् (vivādam) - dispute, argument (dispute, quarrel, controversy, litigation)

(noun)

Accusative, masculine, singular of vivāda

vivāda - dispute, quarrel, controversy, litigation, contradiction

From prefix vi + root vad (to speak).

Prefix: vi

Root: vad (class 1)

न (na) - not, no, nor

(indeclinable)

अपूजितः (apūjitaḥ) - if unhonored, not respected (unhonored, unrespected, unadored)

(adjective)

Nominative, masculine, singular of apūjita

apūjita - unhonored, unrespected, unadored

Past Passive Participle (negated)

From a- (negation) + pūjita (honored), which is PPP of pūj.

Compound type : nañ-tatpuruṣa (a+pūjita)

• a – not, un-
  indeclinable
  Negative particle
• pūjita – honored, revered, worshipped
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root pūj (to honor, worship)
  Root: pūj (class 10)

Note: Predicate nominative, describing the implied subject.

कुप्यति (kupyati) - gets angry, is enraged

(verb)

3rd person , singular, active, present indicative (laṭ) of kup

Root verb.

Root: kup (class 4)

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

अपि (api) - also, indeed (also, even, too, moreover)

(indeclinable)

Particle.

अमूढः (amūḍhaḥ) - unbewildered, wise (not deluded, unbewildered, wise, intelligent)

(adjective)

Nominative, masculine, singular of amūḍha

amūḍha - not deluded, unbewildered, wise, intelligent

Past Passive Participle (negated)

From a- (negation) + mūḍha (deluded), which is PPP of muh.

Compound type : nañ-tatpuruṣa (a+mūḍha)

• a – not, un-
  indeclinable
  Negative particle
• mūḍha – deluded, bewildered, foolish, confused
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root muh (to be bewildered, confused)
  Root: muh (class 4)

Note: Qualifies the implied subject.