महाभारतः
mahābhārataḥ
-
book-5, chapter-33, verse-55
त्रयो न्याया मनुष्याणां श्रूयन्ते भरतर्षभ ।
कनीयान्मध्यमः श्रेष्ठ इति वेदविदो विदुः ॥५५॥
कनीयान्मध्यमः श्रेष्ठ इति वेदविदो विदुः ॥५५॥
55. trayo nyāyā manuṣyāṇāṁ śrūyante bharatarṣabha ,
kanīyānmadhyamaḥ śreṣṭha iti vedavido viduḥ.
kanīyānmadhyamaḥ śreṣṭha iti vedavido viduḥ.
55.
trayaḥ nyāyāḥ manuṣyāṇām śrūyante bharatarṣabha
kanīyān madhyamaḥ śreṣṭhaḥ iti vedavidaḥ viduḥ
kanīyān madhyamaḥ śreṣṭhaḥ iti vedavidaḥ viduḥ
55.
O best among the Bharatas, three categories of people are spoken of among human beings: the inferior, the mediocre, and the superior. This is what the knowers of the Vedas understand.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्रयः (trayaḥ) - three
- न्यायाः (nyāyāḥ) - categories of people (rules, principles, systems, forms of justice, categories)
- मनुष्याणाम् (manuṣyāṇām) - of men, among men, belonging to humans
- श्रूयन्ते (śrūyante) - are heard, are spoken of, are known
- भरतर्षभ (bharatarṣabha) - An address to a prominent descendant of Bharata. (O best of Bharatas, O foremost of the Bharata lineage)
- कनीयान् (kanīyān) - inferior, younger, lowest
- मध्यमः (madhyamaḥ) - middle, mediocre, intermediate
- श्रेष्ठः (śreṣṭhaḥ) - best, superior, excellent
- इति (iti) - thus, in this manner, so
- वेदविदः (vedavidaḥ) - knowers of the Vedas, those who understand the sacred texts
- विदुः (viduḥ) - they know, they understand
Words meanings and morphology
त्रयः (trayaḥ) - three
(adjective)
Nominative, masculine, plural of traya
traya - three
न्यायाः (nyāyāḥ) - categories of people (rules, principles, systems, forms of justice, categories)
(noun)
Nominative, masculine, plural of nyāya
nyāya - rule, method, system, form of justice, logic, category, principle
Derived from root 'ni-i' (to go into, to enter).
Prefix: ni
Root: i (class 2)
मनुष्याणाम् (manuṣyāṇām) - of men, among men, belonging to humans
(noun)
Genitive, masculine, plural of manuṣya
manuṣya - man, human being, person
From 'manu' (man) + 'ṣya' (suffix).
श्रूयन्ते (śrūyante) - are heard, are spoken of, are known
(verb)
3rd person , plural, middle, present (laṭ) of śru
Present Middle
Present passive form, 3rd person plural.
Root: śru (class 5)
भरतर्षभ (bharatarṣabha) - An address to a prominent descendant of Bharata. (O best of Bharatas, O foremost of the Bharata lineage)
(proper noun)
Vocative, masculine, singular of bharatarṣabha
bharatarṣabha - bull among Bharatas, chief of Bharatas, best of Bharatas
Compound type : tatpuruṣa (bharata+ṛṣabha)
- bharata – Bharata (name of a king, founder of a dynasty), India
proper noun (masculine) - ṛṣabha – bull, chief, best, excellent
noun (masculine)
कनीयान् (kanīyān) - inferior, younger, lowest
(adjective)
Nominative, masculine, singular of kanīyas
kanīyas - younger, very young, inferior, lowest
Comparative/superlative form of 'kana' (young).
मध्यमः (madhyamaḥ) - middle, mediocre, intermediate
(adjective)
Nominative, masculine, singular of madhyama
madhyama - middle, central, mediocre, average
From 'madhya' (middle).
श्रेष्ठः (śreṣṭhaḥ) - best, superior, excellent
(adjective)
Nominative, masculine, singular of śreṣṭha
śreṣṭha - best, most excellent, superior
Superlative form of 'praśasya' (praiseworthy).
Root: pra-śas
इति (iti) - thus, in this manner, so
(indeclinable)
वेदविदः (vedavidaḥ) - knowers of the Vedas, those who understand the sacred texts
(noun)
Nominative, masculine, plural of vedavid
vedavid - knowing the Vedas, knower of the Vedas
Compound type : tatpuruṣa (veda+vid)
- veda – Veda, sacred knowledge, sacred text
noun (masculine)
Root: vid (class 2) - vid – knower, understanding
noun (masculine)
Derived from root 'vid' (to know) as an agent noun.
Root: vid (class 2)
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, perfect (lit) of vid
Perfect Active
Root 'vid', 3rd person plural, perfect tense.
Root: vid (class 2)