महाभारतः
mahābhārataḥ
-
book-5, chapter-33, verse-33
अमित्रं कुरुते मित्रं मित्रं द्वेष्टि हिनस्ति च ।
कर्म चारभते दुष्टं तमाहुर्मूढचेतसम् ॥३३॥
कर्म चारभते दुष्टं तमाहुर्मूढचेतसम् ॥३३॥
33. amitraṁ kurute mitraṁ mitraṁ dveṣṭi hinasti ca ,
karma cārabhate duṣṭaṁ tamāhurmūḍhacetasam.
karma cārabhate duṣṭaṁ tamāhurmūḍhacetasam.
33.
amitram kurute mitram mitram dveṣṭi hinasti ca
karma ca ārabhate duṣṭam tam āhuḥ mūḍhacetasam
karma ca ārabhate duṣṭam tam āhuḥ mūḍhacetasam
33.
He who makes an enemy a friend, hates a friend and harms (them), and undertakes wicked actions (karma)—they declare him to be of a foolish mind (mūḍhacetasam).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अमित्रम् (amitram) - an enemy, a foe
- कुरुते (kurute) - he does, he makes, he performs
- मित्रम् (mitram) - a friend, a companion
- मित्रम् (mitram) - a friend, a companion
- द्वेष्टि (dveṣṭi) - he hates, he dislikes
- हिनस्ति (hinasti) - he harms, he injures, he destroys
- च (ca) - and, also
- कर्म (karma) - action, deed, work, destiny
- च (ca) - and, also
- आरभते (ārabhate) - he undertakes, he begins
- दुष्टम् (duṣṭam) - wicked, evil, bad, spoiled
- तम् (tam) - him, that (person)
- आहुः (āhuḥ) - they say, they call, they declare
- मूढचेतसम् (mūḍhacetasam) - one with a foolish mind, foolish-minded
Words meanings and morphology
अमित्रम् (amitram) - an enemy, a foe
(noun)
Accusative, masculine, singular of amitra
amitra - not a friend, an enemy, a foe
Compound type : nañ-tatpuruṣa (a+mitra)
- a – not, un-
indeclinable - mitra – friend, companion
noun (neuter)
कुरुते (kurute) - he does, he makes, he performs
(verb)
3rd person , singular, middle, present indicative (laṭ) of kurute
Root: kṛ (class 8)
मित्रम् (mitram) - a friend, a companion
(noun)
Accusative, masculine, singular of mitra
mitra - friend, companion
मित्रम् (mitram) - a friend, a companion
(noun)
Accusative, masculine, singular of mitra
mitra - friend, companion
द्वेष्टि (dveṣṭi) - he hates, he dislikes
(verb)
3rd person , singular, active, present indicative (laṭ) of dveṣṭi
Root: dviṣ (class 2)
हिनस्ति (hinasti) - he harms, he injures, he destroys
(verb)
3rd person , singular, active, present indicative (laṭ) of hinasti
Root: hiṃs (class 7)
च (ca) - and, also
(indeclinable)
कर्म (karma) - action, deed, work, destiny
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, ritual, destiny (karma)
च (ca) - and, also
(indeclinable)
आरभते (ārabhate) - he undertakes, he begins
(verb)
3rd person , singular, middle, present indicative (laṭ) of ārabhate
Prefix: ā
Root: rabh (class 1)
दुष्टम् (duṣṭam) - wicked, evil, bad, spoiled
(adjective)
Accusative, neuter, singular of duṣṭa
duṣṭa - wicked, evil, bad, corrupted, spoiled
Past Passive Participle
From root duṣ (to be bad, to be corrupted) + kta suffix.
Root: duṣ (class 4)
तम् (tam) - him, that (person)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
आहुः (āhuḥ) - they say, they call, they declare
(verb)
3rd person , plural, active, present indicative (liṭ) of āhuḥ
An irregular perfect form often used in present tense sense.
Root: ah (class 2)
मूढचेतसम् (mūḍhacetasam) - one with a foolish mind, foolish-minded
(adjective)
Accusative, masculine, singular of mūḍhacetas
mūḍhacetas - foolish-minded, one whose mind is bewildered
Compound type : bahuvrīhi (mūḍha+cetas)
- mūḍha – foolish, bewildered, ignorant
adjective (masculine)
Past Passive Participle
From root muh (to be bewildered, to err) + kta suffix.
Root: muh (class 4) - cetas – mind, intellect, consciousness
noun (neuter)