महाभारतः mahābhārataḥ - book-5, chapter-33, verse-100

चिकीर्षितं विप्रकृतं च यस्य नान्ये जनाः कर्म जानन्ति किंचित् ।
मन्त्रे गुप्ते सम्यगनुष्ठिते च स्वल्पो नास्य व्यथते कश्चिदर्थः ॥१००॥

100. cikīrṣitaṁ viprakṛtaṁ ca yasya; nānye janāḥ karma jānanti kiṁcit ,
mantre gupte samyaganuṣṭhite ca; svalpo nāsya vyathate kaścidarthaḥ.

100. cikīrṣitaṃ viprakṛtaṃ ca yasya na
anye janāḥ karma jānanti kiṃcit
mantre gupte samyak anuṣṭhite ca su
alpaḥ na asya vyathate kaścit arthaḥ

100. No other people at all know his intended and accomplished actions (karma). When his counsel (mantra) is well-guarded and properly executed, not even a small matter of his will be troubled.

Words meanings summery:

• चिकीर्षितं (cikīrṣitaṁ) - intended (actions) (intended to be done, desired to be done)

• विप्रकृतं (viprakṛtaṁ) - accomplished (actions) (accomplished, performed, completed)

• च (ca) - and (and, also)

• यस्य (yasya) - whose (whose, of whom)

• न (na) - no (not, no)

• अन्ये (anye) - other (other, different)

• जनाः (janāḥ) - people (people, persons)

• कर्म (karma) - actions, work (action, deed, work)

• जानन्ति (jānanti) - know (know, recognize)

• किंचित् (kiṁcit) - at all (in combination with na) (anything, something)

• मन्त्रे (mantre) - in his counsel (mantra) (in counsel, in a sacred utterance)

• गुप्ते (gupte) - well-guarded (guarded, hidden, protected)

• सम्यक् (samyak) - properly (properly, well, completely)

• अनुष्ठिते (anuṣṭhite) - properly executed (executed, performed, observed)

• च (ca) - and (and, also)

• सु (su) - very (modifying alpaḥ) (good, well, very)

• अल्पः (alpaḥ) - small (small, little, trifling)

• न (na) - not (not, no)

• अस्य (asya) - of his (his, of him, of this)

• व्यथते (vyathate) - will be troubled / suffers (is troubled, trembles, suffers)

• कश्चित् (kaścit) - any (in combination with na) (someone, anyone, a certain)

• अर्थः (arthaḥ) - matter (meaning 'any matter') (matter, object, purpose, thing)

Words meanings and morphology

चिकीर्षितं (cikīrṣitaṁ) - intended (actions) (intended to be done, desired to be done)

(adjective)

Accusative, neuter, singular of cikīrṣita

cikīrṣita - desired to be done, intended, purposed

Past Passive Participle (Desiderative)

From desiderative stem of kṛ 'to do', with kta suffix.

Root: kṛ (class 8)

विप्रकृतं (viprakṛtaṁ) - accomplished (actions) (accomplished, performed, completed)

(adjective)

Accusative, neuter, singular of viprakṛta

viprakṛta - done, performed, accomplished, acted against

Past Passive Participle

From root kṛ with prefixes vi and pra.

Prefixes: vi+pra

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

यस्य (yasya) - whose (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Refers to the subject of the implied main clause.

न (na) - no (not, no)

(indeclinable)

Negative particle.

Note: Negates the verb jānanti.

अन्ये (anye) - other (other, different)

(adjective)

Nominative, masculine, plural of anya

anya - other, different, another

Note: Modifies janāḥ.

जनाः (janāḥ) - people (people, persons)

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

From root jan 'to be born'.

Root: jan (class 4)

कर्म (karma) - actions, work (action, deed, work)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate, effect (karma)

From root kṛ 'to do'.

Root: kṛ (class 8)

Note: Object of jānanti. Used generically here, refers to cikīrṣitaṃ viprakṛtaṃ.

जानन्ति (jānanti) - know (know, recognize)

(verb)

3rd person , plural, active, present (laṭ) of jñā

Present tense

Root jñā (class 9). Parasmi-pada.

Root: jñā (class 9)

किंचित् (kiṁcit) - at all (in combination with na) (anything, something)

(indeclinable)

From kim (what) + cid (particle of indefiniteness).

मन्त्रे (mantre) - in his counsel (mantra) (in counsel, in a sacred utterance)

(noun)

Locative, masculine, singular of mantra

mantra - sacred utterance, prayer, hymn, counsel, plan, charm (mantra)

From root man 'to think'.

Root: man (class 4)

Note: Refers to the plan or strategy.

गुप्ते (gupte) - well-guarded (guarded, hidden, protected)

(adjective)

Locative, masculine, singular of gupta

gupta - guarded, protected, hidden, secret

Past Passive Participle

From root gup 'to guard, protect'.

Root: gup (class 1)

सम्यक् (samyak) - properly (properly, well, completely)

(indeclinable)

Originally an adjective samyac, used as an adverb.

Root: añc (class 1)

अनुष्ठिते (anuṣṭhite) - properly executed (executed, performed, observed)

(adjective)

Locative, masculine, singular of anuṣṭhita

anuṣṭhita - performed, executed, observed, accomplished

Past Passive Participle

From root sthā with prefix anu, kta suffix and transformation of s to ṣ due to anu.

Prefix: anu

Root: sthā (class 1)

च (ca) - and (and, also)

(indeclinable)

सु (su) - very (modifying alpaḥ) (good, well, very)

(indeclinable)

Often acts as an intensifier.

Note: Acts as a prefix here.

अल्पः (alpaḥ) - small (small, little, trifling)

(adjective)

Nominative, masculine, singular of alpa

alpa - small, little, few, trifling

Note: From su alpaḥ -> svalpaḥ.

न (na) - not (not, no)

(indeclinable)

Negative particle.

अस्य (asya) - of his (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

व्यथते (vyathate) - will be troubled / suffers (is troubled, trembles, suffers)

(verb)

3rd person , singular, active, present (laṭ) of vyath

Present tense

Root vyath (class 1), ātmāne-pada.

Root: vyath (class 1)

कश्चित् (kaścit) - any (in combination with na) (someone, anyone, a certain)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain, some

From ka (who) + cid (particle of indefiniteness).

अर्थः (arthaḥ) - matter (meaning 'any matter') (matter, object, purpose, thing)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, wealth, advantage, object, thing, matter