महाभारतः mahābhārataḥ - book-5, chapter-33, verse-104

प्रदायैषामुचितं तात राज्यं सुखी पुत्रैः सहितो मोदमानः ।
न देवानां नापि च मानुषाणां भविष्यसि त्वं तर्कणीयो नरेन्द्र ॥१०४॥

104. pradāyaiṣāmucitaṁ tāta rājyaṁ; sukhī putraiḥ sahito modamānaḥ ,
na devānāṁ nāpi ca mānuṣāṇāṁ; bhaviṣyasi tvaṁ tarkaṇīyo narendra.

104. pradāya eṣām ucitaṃ tāta rājyam
sukhī putraiḥ sahitaḥ modamānaḥ
na devānām na api ca mānuṣāṇām
bhaviṣyasi tvam tarkaṇīyaḥ narendra

104. O respected one (tāta), by granting them their rightful kingdom, you will become happy and rejoice with your sons. Then, O king (narendra), you will not be subject to criticism from either gods or humans.

Words meanings summery:

• प्रदाय (pradāya) - having given, having granted

• एषाम् (eṣām) - to them, of these

• उचितम् (ucitam) - proper, fitting, suitable, rightful

• तात (tāta) - O father, O dear one, O respected one

• राज्यम् (rājyam) - kingdom, sovereignty

• सुखी (sukhī) - happy, joyful, comfortable

• पुत्रैः (putraiḥ) - with sons, by sons

• सहितः (sahitaḥ) - accompanied by, together with, joined

• मोदमानः (modamānaḥ) - rejoicing, delighting, being glad

• न (na) - not, no

• देवानाम् (devānām) - of the gods

• न (na) - not, nor

• अपि (api) - also, even, too

• च (ca) - and

• मानुषाणाम् (mānuṣāṇām) - of humans, of men

• भविष्यसि (bhaviṣyasi) - you will be, you will become

• त्वम् (tvam) - you

• तर्कणीयः (tarkaṇīyaḥ) - to be considered, to be censured, to be questioned

• नरेन्द्र (narendra) - O king, O lord of men

Words meanings and morphology

प्रदाय (pradāya) - having given, having granted

(indeclinable)

Absolutive (Gerund)

Formed from root 'dā' (to give) with prefix 'pra', taking the suffix '-ya'.

Prefix: pra

Root: dā (class 3)

एषाम् (eṣām) - to them, of these

(pronoun)

Genitive, plural of idam

idam - this, these

Note: Functions as dative in context.

उचितम् (ucitam) - proper, fitting, suitable, rightful

(adjective)

Accusative, neuter, singular of ucita

ucita - proper, fitting, suitable, rightful, appropriate

Past Passive Participle (of 'vac' in some contexts, otherwise a standalone adjective)

तात (tāta) - O father, O dear one, O respected one

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear one, respected sir (term of address for elders or superiors, or affectionate address for younger persons)

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, dominion

Derived from 'rājan' (king).

सुखी (sukhī) - happy, joyful, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable, possessing happiness

Derived from 'sukha' (happiness) with suffix '-in'.

पुत्रैः (putraiḥ) - with sons, by sons

(noun)

Instrumental, masculine, plural of putra

putra - son, child

सहितः (sahitaḥ) - accompanied by, together with, joined

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, together with, joined, endowed with

Past Passive Participle

From root 'sah' (to endure, bear) with prefix 'sa-' (together) or from the root 'hi' (to send) with 'sa'.

Root: sah (class 1)

मोदमानः (modamānaḥ) - rejoicing, delighting, being glad

(adjective)

Nominative, masculine, singular of modamāna

modamāna - rejoicing, delighting, being glad, enjoying

Present Middle Participle

From root 'mud' (to rejoice, be glad).

Root: mud (class 1)

न (na) - not, no

(indeclinable)

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

न (na) - not, nor

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

मानुषाणाम् (mānuṣāṇām) - of humans, of men

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, man, human being

Derived from 'manu' (man, progenitor of mankind).

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तर्कणीयः (tarkaṇīyaḥ) - to be considered, to be censured, to be questioned

(adjective)

Nominative, masculine, singular of tarkaṇīya

tarkaṇīya - to be considered, to be inferred, to be questioned, to be censured

Gerundive

From root 'tark' (to reason, to guess, to consider).

Root: tark (class 10)

नरेन्द्र (narendra) - O king, O lord of men

(noun)

Vocative, masculine, singular of narendra

narendra - king, ruler, lord of men

Compound of 'nara' (man) and 'indra' (lord, chief).

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – lord, chief, king
  noun (masculine)