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5,33

महाभारतः       mahābhārataḥ - book-5, chapter-33, verse-54

न्यायागतस्य द्रव्यस्य बोद्धव्यौ द्वावतिक्रमौ ।
अपात्रे प्रतिपत्तिश्च पात्रे चाप्रतिपादनम् ॥५४॥
54. nyāyāgatasya dravyasya boddhavyau dvāvatikramau ,
apātre pratipattiśca pātre cāpratipādanam.
54. nyāyāgatasya dravyasya boddhavyau dvau atikramau
apātre pratipattiḥ ca pātre ca apratipādanam
54. Regarding wealth acquired through righteous means, two misuses should be understood: bestowing it upon an unworthy recipient, and failing to provide it to a worthy recipient.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न्यायागतस्य (nyāyāgatasya) - of that which has come by justice/righteous means, lawfully acquired
  • द्रव्यस्य (dravyasya) - of wealth, of substance, of property
  • बोद्धव्यौ (boddhavyau) - two should be known, understood
  • द्वौ (dvau) - two
  • अतिक्रमौ (atikramau) - transgressions, misuses, errors
  • अपात्रे (apātre) - to an unworthy recipient
  • प्रतिपत्तिः (pratipattiḥ) - giving, bestowing, presentation
  • (ca) - and
  • पात्रे (pātre) - to a worthy recipient
  • (ca) - and
  • अप्रतिपादनम् (apratipādanam) - non-giving, not handing over, not bestowing

Words meanings and morphology

न्यायागतस्य (nyāyāgatasya) - of that which has come by justice/righteous means, lawfully acquired
(adjective)
Genitive, neuter, singular of nyāyāgata
nyāyāgata - come by just means, lawfully acquired, obtained justly
From nyāya (justice) + āgata (come)
Compound type : tatpuruṣa (nyāya+āgata)
  • nyāya – justice, rule, method, system, logic
    noun (masculine)
  • āgata – come, arrived, obtained
    adjective (neuter)
    Past Passive Participle
    From root gam (to go) with prefix ā
    Prefix: ā
    Root: gam (class 1)
Note: Qualifies "dravyasya".
द्रव्यस्य (dravyasya) - of wealth, of substance, of property
(noun)
Genitive, neuter, singular of dravya
dravya - substance, thing, article, wealth, property
बोद्धव्यौ (boddhavyau) - two should be known, understood
(adjective)
Nominative, masculine, dual of boddhavya
boddhavya - to be known, to be understood, intelligible
Gerundive
From root budh (to know, perceive)
Root: budh (class 1)
Note: Qualifies "atikramau".
द्वौ (dvau) - two
(numeral)
अतिक्रमौ (atikramau) - transgressions, misuses, errors
(noun)
Nominative, masculine, dual of atikrama
atikrama - transgression, violation, overstepping, misuse
From ati (over, beyond) + krama (step, going)
Prefix: ati
Root: kram (class 1)
Note: The two misuses being described.
अपात्रे (apātre) - to an unworthy recipient
(noun)
Locative, neuter, singular of apātra
apātra - unworthy vessel/recipient, improper person
Negation of pātra (vessel, worthy recipient)
Compound type : bahuvrīhi (a+pātra)
  • a – not, un-
    indeclinable
  • pātra – vessel, recipient, worthy person
    noun (neuter)
Note: Indicates the recipient of the action "pratipattiḥ".
प्रतिपत्तिः (pratipattiḥ) - giving, bestowing, presentation
(noun)
Nominative, feminine, singular of pratipatti
pratipatti - giving, presenting, understanding, attainment
From prati (towards) + pad (to go)
Prefix: prati
Root: pad (class 4)
Note: One of the two transgressions.
(ca) - and
(indeclinable)
पात्रे (pātre) - to a worthy recipient
(noun)
Locative, neuter, singular of pātra
pātra - vessel, recipient, worthy person, capable
Note: Indicates the intended recipient.
(ca) - and
(indeclinable)
अप्रतिपादनम् (apratipādanam) - non-giving, not handing over, not bestowing
(noun)
Nominative, neuter, singular of apratipādana
apratipādana - not giving, non-bestowal, withholding
Negation of pratipādana (giving, bestowing)
Compound type : nañ-tatpuruṣa (a+pratipādana)
  • a – not, non-
    indeclinable
  • pratipādana – giving, presenting, establishing, demonstration
    noun (neuter)
    Action noun from root pad with prefix prati, causative
    From prati (towards) + pad (to go), causative
    Prefix: prati
    Root: pad (class 4)
Note: The second of the two transgressions.