महाभारतः mahābhārataḥ - book-5, chapter-33, verse-12

यतः प्राप्तः संजयः पाण्डवेभ्यो न मे यथावन्मनसः प्रशान्तिः ।
सर्वेन्द्रियाण्यप्रकृतिं गतानि किं वक्ष्यतीत्येव हि मेऽद्य चिन्ता ॥१२॥

12. yataḥ prāptaḥ saṁjayaḥ pāṇḍavebhyo; na me yathāvanmanasaḥ praśāntiḥ ,
sarvendriyāṇyaprakṛtiṁ gatāni; kiṁ vakṣyatītyeva hi me'dya cintā.

12. yataḥ prāptaḥ sañjayaḥ pāṇḍavebhyaḥ
na me yathāvat manasaḥ praśāntiḥ
sarvendriyāṇi aprakṛtim gatāni kim
vakṣyati iti eva hi me adya cintā

12. Since Sañjaya returned from the Pāṇḍavas, my mind has not found proper tranquility. All my senses have become disordered. Today, my only worry is, 'What will he say?'

Words meanings summery:

• यतः (yataḥ) - since, from where, from which reason

• प्राप्तः (prāptaḥ) - arrived, obtained, reached

• सञ्जयः (sañjayaḥ) - Sañjaya

• पाण्डवेभ्यः (pāṇḍavebhyaḥ) - from the Pāṇḍavas

• न (na) - not

• मे (me) - my, to me

• यथावत् (yathāvat) - properly, truly, completely

• मनसः (manasaḥ) - of the mind

• प्रशान्तिः (praśāntiḥ) - tranquility, peace, calmness

• सर्वेन्द्रियाणि (sarvendriyāṇi) - all senses

• अप्रकृतिम् (aprakṛtim) - an unnatural state, disorder, abnormality

• गतानि (gatāni) - gone, reached, attained

• किम् (kim) - what

• वक्ष्यति (vakṣyati) - will say, will speak

• इति (iti) - thus, so (marks quoted speech)

• एव (eva) - only, just, certainly

• हि (hi) - indeed, surely, because

• मे (me) - my, to me

• अद्य (adya) - today, now

• चिन्ता (cintā) - worry, anxiety, thought

Words meanings and morphology

यतः (yataḥ) - since, from where, from which reason

(indeclinable)

प्राप्तः (prāptaḥ) - arrived, obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, gained

Past Passive Participle

derived from the root √āp (to obtain) with prefix pra-

Prefix: pra

Root: √āp (class 5)

सञ्जयः (sañjayaḥ) - Sañjaya

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sañjaya (a proper name, the charioteer and bard of Dhṛtarāṣṭra)

पाण्डवेभ्यः (pāṇḍavebhyaḥ) - from the Pāṇḍavas

(noun)

Ablative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

न (na) - not

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, to me, us

यथावत् (yathāvat) - properly, truly, completely

(indeclinable)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, understanding

प्रशान्तिः (praśāntiḥ) - tranquility, peace, calmness

(noun)

Nominative, feminine, singular of praśānti

praśānti - tranquility, peace, calmness, perfect quietude

सर्वेन्द्रियाणि (sarvendriyāṇi) - all senses

(noun)

Nominative, neuter, plural of sarvendriya

sarvendriya - all senses, all sense organs

Compound type : tatpuruṣa (sarva+indriya)

• sarva – all, every, whole
  adjective
• indriya – sense organ, faculty, vital power
  noun (neuter)

अप्रकृतिम् (aprakṛtim) - an unnatural state, disorder, abnormality

(noun)

Accusative, feminine, singular of aprakṛti

aprakṛti - unnatural state, disorder, abnormality, reverse nature

Compound type : nañ-tatpuruṣa (a+prakṛti)

• a – not, un-
  indeclinable
• prakṛti – nature, primary matter, origin, natural condition
  noun (feminine)

गतानि (gatāni) - gone, reached, attained

(adjective)

Nominative, neuter, plural of gata

gata - gone, reached, attained, moved

Past Passive Participle

derived from the root √gam (to go)

Root: √gam (class 1)

किम् (kim) - what

(indeclinable)

वक्ष्यति (vakṣyati) - will say, will speak

(verb)

3rd person , singular, active, future indicative (lṛṭ) of vac

Root: √vac (class 2)

इति (iti) - thus, so (marks quoted speech)

(indeclinable)

एव (eva) - only, just, certainly

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, to me, us

अद्य (adya) - today, now

(indeclinable)

चिन्ता (cintā) - worry, anxiety, thought

(noun)

Nominative, feminine, singular of cintā

cintā - worry, anxiety, thought, consideration